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    • Chris Glaser
    • CHRIS GLASER BIOGRAPHY

      WRITER
      Chris Glaser has published 12 books, most recently, The Final Deadline: What Death Has Taught Me about Life (Morehouse, 2010) and As My Own Soul: The Blessing of Same-Gender Marriage (Seabury Press, 2009). He authored Uncommon Calling (Harper & Row,1988; Westminster John Knox Press,1996), Come Home! (Harper & Row, 1990, Chi Rho Press,1998), and Coming Out as Sacrament (Westminster John Knox Press,1998), and a series of devotional books: Coming Out to God (Westminster John Knox Press, 1991), The Word Is Out (HarperSanFrancisco,1994, Westminster John Knox Press, 1998; Spanish language version online from Other Sheep, 2008), Communion of Life—Meditations for the New Millennium (Westminster John Knox Press, 1999), and Reformation of the Heart  (Westminster John Knox Press, 2001).

      Collaborating with his late golden Labrador retriever, Calvin, he “translated from the canine” Unleashed—The Wit and Wisdom of Calvin the Dog (Westminster John Knox Press, 1998). His book, Henri’s Mantle—100 Meditations on Nouwen’s Life and Writings (Pilgrim Press, 2002), Spanish language version Meditando con Henri Nouwen, (Editorial Epifania, Argentina, 2004) reflects on the words and friendship of his spiritual mentor, prolific Roman Catholic author and priest Henri J. M. Nouwen. In 2005, Glaser edited Troy Perry: Pastor and Prophet, a book published by the Metropolitan Community Churches, honoring its retiring founder.

      In 2008, Glaser created two online curricula for the Human Rights Campaign, one on the film, For the Bible Tells Me So, and one entitled, Gender Identity and Our Faith Communities. He has written or edited other church curricula described later in this section.

      He has also contributed to a score of other books, most recently, Prayers for the New Social Awakening (2008), Den Svenska Psalmboken [Hymnbook for the Church of Sweden] (2007),Remembering Henri: The Life and Legacy of Henri Nouwen (2006), Befriending Life—Encounters with Henri Nouwen (2001) and Body and Soul: Womanist, Feminist, Queer Theologians Rethink Sexuality, Spirituality, and Social Justice (Fall, 2002).

      His writings have appeared in many publications, including Newsweek, The Los Angeles Times, The Atlanta Journal-Constitution, The Advocate, Frontiers, Christianity and Crisis (for which he was a columnist), The Christian Century, and a range of church periodicals, including Church and Society and Presbyterians Today.

      For five years (1998-2002), Glaser was editor of Open Hands, a U.S./Canadian ecumenical quarterly magazine for one thousand congregations that are welcoming of lesbian, gay, bisexual, and transgender persons, sponsored by welcoming programs in seven denominations in the U.S. and Canada. Earlier he was news reporter and then news editor of Frontiers, a gay newsmagazine out of Los Angeles.

      He has also written two youth curricula for a consortium of denominations, including the PC(USA), on worship and on racism, and edited two others on evangelism and 1 and 2 Samuel.

      SPEAKER
      Traveling widely as a speaker and retreat leader, he has spoken on hundreds of college and seminary campuses, churches, retreat centers, and meeting halls to a wide variety of religious and secular groups, straight and LGBT and blended. He has addressed PFLAG groups and city councils and has appeared often on television and radio, in magazines and newspapers.

      His subject matter has included the church/the Bible and homosexuality, the spiritual gifts of the lesbian, gay, bisexual, and transgender community, same-gender marriage, and more generally, the spiritual life, men’s spirituality, the Bible, Henri Nouwen (with whom he studied), and more.

      STUDENT
      Glaser received his M.Div. from Yale University Divinity School in 1977 and earlier, his B.A. in English Honors and Religious Studies from California State University, Northridge, in 1973. He had graduated from John H. Francis Polytechnic High School in 1968 and from Village Christian School in 1964, both in Sun Valley, California near his childhood home in North Hollywood.

      Glaser has traveled extensively in Great Britain, Europe, and North America. Through New York’s Fordham University, he has taken two Religious Studies tours/courses of two regions of the world: Egypt, Jordan, the West Bank, and Israel; and India, Sri Lanka, and Nepal, visiting sites important to Buddhism, Christianity, Hinduism, Islam, Judaism, and the ancient religions that preceded them. On a trip organized by Church World Service, he traveled to Nicaragua to witness its first democratic elections since the dictator Somoza was deposed. At the time of those elections, the U.S. was threatening the country and funding the contras.

      MINISTER
      Reared and baptized in Vanowen Baptist Church, an American Baptist congregation in North Hollywood, California, Chris Glaser created programs for his congregation’s Baptist Youth Fellowship while in junior and senior high and preached on Youth Sunday one year.

      He joined the Presbyterian Church in 1970 while in college, drawn by its social activism and its Confession of 1967, which spoke of reconciliation among races and nations. Presently, Glaser is a member of Ormewood Park Presbyterian Church in Atlanta, a More Light congregation welcoming of LGBT members.

      While in college he served as Director of Youth Ministry of the Congregational Church of Northridge (UCC) and was ordained an elder of his home congregation, First Presbyterian Church of Van Nuys.

      In 1974 Glaser, as part of a ministry within the Yale LGBT community, founded a predecessor group of the 1979-founded Gay/Lesbian/Straight Coalition at Yale Divinity School, and, in 1976, he founded the Gay/Lesbian Peer Counseling Service at the University of Pennsylvania in Philadelphia while a campus ministry intern for the Christian Association (1975-1976).

      From 1977 to 1987, he served as founding Director of the Lazarus Project, a ministry of reconciliation between the church and the lesbian, gay, bisexual, and transgender community in Los Angeles, funded by the Presbyterian Church (U.S.A.) nationally and regionally and located at the West Hollywood Presbyterian Church. During his tenure, Sunday attendance increased from 12 to 150, revitalizing a dying congregation.

      The Lazarus educational programs drew hundreds over the years and featured such noteworthy speakers as John Boswell, Malcolm Boyd, Bernadette Brooten, Brian McNaught, Virginia Ramey Mollenkott, Henri Nouwen, and Janie Spahr. Shortly thereafter he served a year as an interim campus chaplain at the United Campus Ministry of the University of Southern California.

      For four years, Glaser was Spiritual Leader of Midtown Spiritual Community in Atlanta, an interfaith and eclectic contemplative community. He became the interim pastor of Christ Covenant Metropolitan Community Church in Decatur, Georgia in June 2005 and served in that capacity until October, 2006.

      After 30 years of struggling with the Presbyterian Church for the right to ordination as an openly gay person, he was ordained to the ministry in MCC on October 2, 2005. The Rev. Nancy Wilson, Moderator of the Metropolitan Community Churches, gave the sermon. Participating as liturgists were lesbian, gay, bisexual, transgender, and straight Presbyterian activists from around the country with whom he worked over the years, including Margaret Aymer, Dale Kraii, George Lynch, Dan Smith, Janie Spahr, and Erin Swenson.

      From November, 2006 through December 2007, Rev. Glaser served as Interim Senior Pastor of Metropolitan Community Church San Francisco.

      From January, 2009 through June, 2010, he served as interim/transitional pastor of Virginia Highland Church, a UCC and progressive Baptist congregation in the Virginia Highland neighborhood of Atlanta.

      ACTIVIST
      Glaser came out as a gay man during his senior year of college in 1972 and, in 1974, after his first year of seminary, came out to the presbytery committee charged with the care and oversight of candidates for ordained ministry. As a volunteer with the predecessor organization of More Light Presbyterians he was among a group of openly gay activists who helped shape the Presbyterian 1976 General Assembly’s decision to study homosexuality, particularly as it related to ordination.

      Glaser was the openly gay member of the Presbyterian Task Force to Study Homosexuality which met from 1976-1978. When the denomination rejected the favorable recommendations of that committee and established a policy forbidding the ordination of gays and lesbians in 1978, he was refused ordination while remaining employed by the church as Lazarus Director. He ghostwrote or edited much of the denomination’s 1985 book, Breaking the Silence, Overcoming the Fear – Resources in Homophobia Education.

      He served as the second national coordinator and treasurer of Presbyterians for Lesbian & Gay Concerns, overseeing its acquiring not-for-profit status with the IRS and writing the first annual report accepted by a Presbyterian General Assembly in 1979. As editor of its newsletter for three years, he gave the publication its name, More Light, now known as the More Light Update, from which More Light churches that are welcoming of LGBT people get their name.

      He continued to serve the More Light Update as columnist and guest editor and writer of semi-annual prayerbooks and collections of resource materials. In 2004, he resumed editing the More Light Update until 2006.

      Glaser has been an active member of a wide variety of church committees and boards, including the national board of the Presbyterian Health Education and Welfare Association. For two years he chaired the Spiritual Advisory Committee of AIDS Project Los Angeles. Presently he serves on the board of the Southern Association for Gender Education, Inc. as an ally of transgender people.

      In 2006, the Center for Lesbian and Gay Studies at the Pacific School of Religion in Berkeley, California, requested Chris Glaser’s papers for their archives. Thirty boxes of files have already been transferred to the campus from Glaser’s home, and there are more to come. Glaser believes that the heart of his collection are the hundreds of letters he has received over the years that tell LGBT stories of faith. Protections are in place to preserve their confidentiality. The files also include documents, letters, sermons, manuscripts, and articles written by Chris that he hopes, along with the letters he’s received, may inspire future researchers and leaders. An official ceremony was not held till 2009 at the West Hollywood Presbyterian Church, with speakers from the Center as well as people with whom Glaser has worked: Rev. Linda Culbertson, Rev. Jim Mitulski, Rev. Janie Spahr, and Rev. Dan Smith. The Center also archives the papers of the Lazarus Project, Rev. Dr. Janie Spahr, Dr. John J. McNeill, and others.

      HONOREE
      Glaser was honored by the 1988 Lazarus Award from the Lazarus Project and the 1998 Inclusive Church Award from More Light Presbyterians. He received the 2004 Yale Divinity School Alumni Award for Distinction in Lay Ministry. Advocate magazine named him one of the Advocate 500, leaders who have helped shape the LGBT movement.

      In celebration of Hotlanta 2001 he was named one of 100 “hot” persons, places, and things in Atlanta (one of five “hot” writers), as chosen by readers and the editorial staff of Southern Voice, the gay and lesbian newspaper of the South. He has received a dozen other awards for a spectrum of accomplishments ranging from writing to running, the latter as a participant in an AIDS fundraiser.

      In 2009 Glaser was chosen as the male grand marshal of the Atlanta Pride parade, November 1.

      FAMILY MEMBER
      Chris Glaser is the youngest child of the late Wayne and Mildred Glaser, high school sweethearts from Pittsburg, Kansas, who enjoyed more than fifty years together. He was born and reared in North Hollywood, California, and has a sister and brother and three nephews who have families of their own. His family and relatives proved loving and supportive when he came out as gay.

      He lived three years in New Haven, Connecticut, while in seminary; and one year in Philadelphia, Pennsylvania, while doing a campus ministry internship. He then lived in West Hollywood, California for 15 years.

      With the exception of 14 months in San Francisco while serving MCCSF, Glaser has lived in Atlanta since 1993 and makes his home in the Ormewood Park neighborhood of Atlanta with his partner Wade and their golden retriever/Labrador-mix Hobbes. Together they enjoy wining and dining with friends and family.

      Glaser’s recreation includes praying, reading, writing, movies, running, swimming, weightlifting, dancing, and walking Hobbes.

      http://www.chrisglaser.com/info/biography.htm

Easter Rising

Celtic Christianity, whose model was the beloved disciple whose head rested on Jesus’ breast during the Last Supper “listening for the heartbeat of God,” offered more equality between male and female leadership and less differentiation between clergy and laity, permitted married and unmarried clergy, innovated the use of soul friends/guides, believed redemption was possible through either sacraments or nature, recognized and valued the theophanies of the natural world, and recognized that everyone was a child of God, created in God’s image.

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The Adventures of a Gay Red-headed Boy in His Search for God

Like the black girl in search of God, this gay red-headed boy’s search has been convoluted and risky. … The gay red-headed boy, in his search for God, now encountered a gay pioneer, who was also, as it turns out, a Hindu scholar.

God is good—and full of surprises.

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Nightmare of the Presidency

It is an awesome task to be “the leader of the free world” or the leader of any nation. That’s why your vote and my vote count so much. We don’t want the presidency to be scarier than it already is.

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Crosses

When crosses were first devised out of the cruelty that human hearts have learned, who would’ve imagined that God could have transformed such a cruel machine into an icon of love between an older and a younger boy, and between a younger and an older man? Or that such a cause for suffering could create communion among all kinds of Christians?

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Spiritual Baggage

So let’s see what’s inside, quite literally unpacking our metaphor. First we find another bag hidden inside. This represents hidden spiritual baggage we carry with us even when we claim to be traveling light as progressive Christians. We may discover hidden dogma: hidden expectations, latent prejudices, unintended biases, beliefs that don’t play well with others.

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The Racial-Ethnic Oscar

In the controversy over the lack of black nominees for Oscars, one Academy member facetiously asked if we were now to have an ethnic category “for your consideration.” I doubt very much that the man who asked the question is racist; after all, he has a black adopted daughter and black grandchildren.

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iSpirituality

Just as the internet and its technology may be made personal, iSpirituality may awaken individuals to the worldwide spiritual internet, helping us see the connection of the personal to the universal, the individual to the international. And by “spiritual” I don’t mean other-worldly, non-physical, or immaterial, for the “i” in iSpirituality could stand for “incarnational” as well.

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The Terrible God

Regardless of religion, much of the world worships, believes in, or supposes a terrible deity. This “God” causes or permits death, destruction, disaster, droughts, disorders, disease, and damnation—and these are just the words that alliterate nicely. This “God” hates homosexuals, privileges males over females, has cursed certain races and religions and conditions, and does not tolerate differences.

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The Natural World Is Super Enough

Even if there are dimensions of reality as yet unrecognized by our limited perceptions, that doesn’t make them magical or supernatural, just unperceived. I for one am hoping against hope that death is but an entrance into another dimension of existence. If not, the life I’ve been given is miracle enough.

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The Child Who Calls Us to Evolve

Why do we care so deeply for the child born to Mary and Joseph in a Bethlehem cave and not the millions of other children born into a poverty of one kind or another? Is it because of who he became, or simply because we can only care for one person at a time?

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The Right Word

It’s true that words are not the answer to everything. Sometimes silence is healing. Sometimes silence lets you think. Sometimes just listening, either to a friend or to God or to your own heart is all that’s needed. But when the silence is deafening, when the silence is lonely, we need to hear a word. A word of hope. A word of encouragement. A word of love.

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Youthful Exceptionalism

We speak of American exceptionalism, a belief that we are special, uniquely able to bring peace and progress to the world. In this view, we are smarter than, better than, more prosperous than, more blessed than all the peoples of the world. These are sometimes experienced as gifts, but often, as entitlements.

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When Pastors Have Bad Dreams

Pastors have all kinds of bad dreams: expected to preach when not prepared, missing your sermon as you walk to the pulpit, finding yourself naked in the pulpit, looking out at the congregation at 11 a.m. Sunday morning and seeing no one there, etc.

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What I Love About the U.S.A.

As I look upon the faces and read the names of the 14 people murdered during a holiday party of colleagues serving the San Bernardino County Department of Public Health, I am reminded of why I love the United States of America.

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Squandering Eternity

We think of eternity as a thing of the future. “Where will you spend eternity?” billboards and bellicose Bible-thumpers ask. Much religion is based on this premise. “Squandering eternity” has come to mean giving up heaven, an everlasting future with God.

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We’ll Always Have Paris

I wept, as I often do watching the news. I wept for those who lost their lives and the wounded and their loved ones, I wept for Paris and for France and for our world. Like most Westerners, I was oblivious to a pair of terrorist bombings that killed more than 40 innocent children, women and men in Beirut the day before.

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Salvation from Fundamentalism to Universalism

  In thanksgiving for the life, ministry, and writings of body theologian James B. Nelson. For posts on this blog that reference his insights, click here and scroll down. The following is excerpted and adapted from a …

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Both Feet Firmly Planted in Midair

As the first Jesuit pope visited the United States, the first openly gay Jesuit priest went to heaven. As John McNeill passed through the pearly gates, Saint Peter asked, “Where’s your partner, Charlie?” “Oh,” John said, a little absent-mindedly, “He’ll be along. He just didn’t think he should leave the country while Pope Francis might stop by.”

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Spiritual Skinny-dipping

For those of us who are stripping ourselves of unnecessary religious constraints, baptizing ourselves in progressive Christianity, we approach in awe and terror a different God. Does God really love us unconditionally?

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When Your Religious Liberty Touches the End of My Nose

If there is one religious principle I would legislate, if there was one commandment I would like to see engraved over the entrance of every public building, it would be:
DO UNTO OTHERS WHAT YOU WOULD HAVE THEM DO UNTO YOU.

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The Lord’s Prayer–What It Means to Me

Heaven is both a destination and a present reality. Heaven is where human will and God’s will coincide. The prayer that Jesus taught has different meanings for each of us. These are some of mine:

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Black Lives Matter

Those who forgave the deadly, racist shooter in the Charleston church were as Christ to me. Their grace exposed the racism of those who held onto the confederate flag as a way of life. Their grace transformed parts of the country that seemed irredeemable.

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Spirituality is Not Optional

Recognizing and maintaining and building our spiritual infrastructure is necessary, not a superfluous “bonus” of life. At the conclusion of his Sermon on the Mount, Jesus described this spiritual infrastructure. He said that one who hears his teachings and does them will be like one who builds a house on rock as opposed to another who builds a house on sand. The first house remains standing in the storm and flood, but the second is swept away.

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Progressive Christian Reflections

Religious Liberty

In the wake of the U.S. Supreme Court decision broadening the understanding of marriage, those who have fought same-gender marriage now express fears that they will be called upon to do things their consciences will not permit and are clamoring for “religious liberty.”

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Jeb vs. Francis

Just when I had concluded that Jeb Bush was the likely Republican nominee for president in 2016, he said something that dumbfounded me: “I hope I’m not going to get castigated for saying this by my priest back home, but I don’t get economic policy from my bishops or my cardinals or my pope. And I’d like to see what [the pope] says as it relates to climate change and how that connects to these broader, deeper issues before I pass judgment. But I think religion ought to be about making us better as people and less about things that end up getting in the political realm. ” (New York Times, June 17, 2015)

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Something Divinely Providential about Our Deaths

I think we got off on the wrong foot, believing that death came into the world because of sin. If there is something divinely providential about our lives, there must be something divinely providential about our deaths. In the language of the previous post, “The Universe in Your Soul,” the cosmos that begat life must have also begat death.

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How Did Jesus Let Go of His Cross?

I would have been angry. And exhausted. And resentful, bitter, unforgiving. And not just of those who tortured me verbally and physically, spitting in my face, nailing me to that cross, but all those who looked away, pretending it wasn’t happening or worse, that it wasn’t important, and fearful of a similar fate if they defended me.

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Into Your Hands I Commit My Spirit

Jesus’ Seven Last Words, sayings offered from the cross, may serve as guidance for the spiritual life. You have been invited to contemplate each saying during the seven Wednesdays of Lent and Holy Week. This is the final installment of the series.

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Our New Cathedral

What is the economic value, say, of Wells Cathedral? Or Notre Dame Cathedral? Or National Cathedral? They not only help us understand our humble place in the cosmos, but the grandness and abundance of that universe.

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I Had No Idea Your Blog Was Gay

One of my reasons for writing my blog is to share what I’ve learned and am learning spiritually with other progressive Christians. It’s not a “gay blog” (though there’d be nothing wrong with that!) but the blog of a progressive Christian.

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Spiritual Stretching

Progressive Christians like to stretch our minds. That means we can stay in our heads way too much. That’s preferable to not going there at all. As they say, many people are lost in thought because it’s such unfamiliar territory.

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Spiritual Community

Church is not for everyone. Even for those who like it, there are as many distractions as attractions to the spiritual life there. I thought of entitling this “spirituality for loners” because I want to suggest eight ways of experiencing spiritual community outside of church!

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Cuddling with Jesus

I do believe mainstream Christians have a problem with intimacy. I once heard seminary professor and author Carter Heyward describe their God as a “Gentleman God,” embarrassed by sexual passion, yet too polite and dispassionate to be rabidly anti-gay. And the changing position of the Beloved Disciple may have to do with a fear of homoerotic implications.

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Kidnapping Jesus

Progressive Christian Reflections

On several occasions I have persuaded George Lynch to tell his story about fellow students at the conservative evangelical Gordon-Conwell Seminary near Boston kidnapping the baby Jesus from the manger of the Christmas crèche, holding him hostage until the food in the dining hall was improved.

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Naked in Church

I have many “naked” dreams, easily explained because I sleep in the buff. That may be T.M.I., but it lessens attempts to over-psychologize these dreams, though much could be made of an introvert having such dreams! Of course, I have dreams about being naked in church as well. And it always seems normal and I am unashamed, but sometimes think perhaps I should be, because I am the only one in the nude.

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Reformation of the Heart: Seasonal Meditations by a Gay Christian

In these meditations for the church year, Chris Glaser continues his tradition of writing meaningful meditations for all Christians from the perspective of the gay, lesbian, bisexual, and transgender community.

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