I assure you I am well, content, and thankful to God for this extension of my ministry. Thank you for your interest, comments, correspondence, and contributions. I am grateful to Metropolitan Community Churches for recognizing this blog as an “Emerging Ministry” and ProgressiveChristianity.org for reposting many of my reflections, as well as the dozens of Facebook pages that allowed me to provide links to particular posts.
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If Jesus read The New York Times, he would not see a world so different from his own, except in externals. He would still see the poor, the hungry, and the marginalized. He would recognize military occupations, tribal warfare (even in Washington), and rulers who acted like gods.
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As long as everyday Christians avoid the marketplace of ideas, extremist Christians will seem the prevailing voice of Christianity and/or the church. As Bishop Spong has said, religion is like a public pool: all the noise comes from the shallow end.
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The awesome insight I wanted to share with you was “that the human brain has many times more connections than stars in our galaxy” [p126]. That’s an “aha” from the inside out, or rather, way, way beyond!
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I recite the Lord’s Prayer daily, and often the most challenging phrase for me is the second part of “Forgive us our debts, as we forgive our debtors.”
Though I’ve received everything I have from a generous and gracious God, it’s hard to let go of grudges and wrongs and the feeling that others owe me something or that somehow I have unfairly missed out.
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For the past four years, I have prayed daily for compassion within our nation’s leadership. So it’s high time I read the only Henri Nouwen book I don’t recall reading, Compassion: A Reflection on the Christian Life, co-authored in 1982 with Donald P. McNeill and Douglas A. Morrison.
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Jesus did not come to save you, nor to make you prosper. Jesus came to save the world and help it prosper. Of course that includes you, but not exclusively.
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While expressing appropriate gratitude for the work of professional first responders, it is helpful to remember we are—each and every one of us—a “first responder.” If we learn nothing else from Jesus, his life and ministry and spirituality, we are “the nearest neighbor” to our families, friends, colleagues, fellow responders, neighbors, clients, customers, service providers, as well as the numerous strangers, even “opponents” we encounter, including all those we meet through our social networks and the internet.
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When I first heard of social distancing to limit the spread of COVID-19, I thought we could bring back hoop skirts to keep others at a six-foot distance!
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To several readers, already isolated because of health or age or retirement, I’ve written this could be our “monastic” opportunity to experience the value of being “all-one” (where the word “alone” comes from) as well as resting in God, taking a break and a breath and a breather, especially important resisting a respiratory infection.
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“Black lives matter” is not just wisdom for protesting “issues” of law enforcement. It should be a mantra for all of life.
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Early Sunday morning before Christmas I learned that my first long term partner had died. It took me by surprise and grabbed me in the gut. I wanted to talk to somebody about it, but I didn’t think anyone could understand. So I’m talking about it with you, the reader of this blog.
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A neighbor who looks every bit the part of a Hindu sage suggested humbly that expecting life to be eternal is “a bit greedy, don’t you think?”
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Benedictine monk John Main has reminded me of something I first learned reading one of Gore Vidal’s historical novels. Reading to oneself became a thing only in recent centuries. “The spoken word is the essential medium for the communication of the gospel.”
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In celebration of the 50th anniversary of the Stonewall uprising
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Dorian Gray was above it all, privileged and pampered and proud, without good promise or purpose. Wilde’s implication is that conscience is necessary for the soul to survive.“What does it profit a person if, in gaining the whole world, loses the soul?”
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The 19th century English poet and mystic William Blake summed it up well when he said, “We are put on earth for a little space that we may learn to bear the beams of love.”
The spiritual teacher Henri Nouwen added that our time on earth is a brief span to say to God, “I love you too.”
Lonely Mystic: A New Portrait of Henri J. M. Nouwen is the most intimate glimpse of Henri yet, if that’s even possible, given his intimate self-portrayals in almost every one of his own books. It may make those who want to see Henri canonized squirm a little, though not because of any illicit affairs or theological heresies or tasteless behavior. He was the consummate “best little boy in the world” that every gay boy and man wants to be, but his calling to a celibate vocation kept him lonely and needy and sometimes, broken.
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As a follow-up to last week’s post, “Thank You for the Body that Loves Me,” I present another meditation on our earthiness, another in a series of reflections from my earlier books that I hope may lift our spirits in this new year. The series opened with “Peace of Mind” and will continue throughout the season of Epiphany and, who knows, maybe beyond.
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Both my sexuality and my spirituality conspired to persuade me that embodiment is good, a sacred trust, a holy way of being.
My sexuality impelled me to love another intimately, physically, even worshipfully at its better moments. My spirituality, being incarnational, inspired me to love others personally and politically, wishing them shalom: health, well-being, justice, equality, peace.
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Christmas has become about more than Jesus. It’s about the lifting of the human spirit. It’s about kindness and compassion and the glory of being alive!
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verything is interrelated, and dynamic, in ceaseless change, and anything that seems unchanging is illusory. Those of us who are “good, civil and kind” must lean in to change history’s trajectory. God’s kingdom come!
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I’ve written before that I am at “that age” when you look for connections, a time late in life indicated by recent studies. Regular readers will know that, during my morning prayers these days, I’ve been slowly absorbing Fritjof Capra’s 1975 book, The Tao of Physics. I find physicist Capra’s writing more accessible than that of Stephen Hawking, though I wonder how dated his science may be today, even as he demonstrates a pretty thorough understanding of Eastern spirituality.
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How differently Aunt Helen, Nelson Mandela, and Donald Trump have applied the powers of positive thinking! Maybe we need a corrective text entitled, The Power of Magnanimous Thinking.
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This is the lost Gospel of Marah, the woman at the well to whom Jesus spoke while travelling through Samaria, as described in the Gospel of John, chapter four. It was recently discovered wedged behind a stone of a well in Samaria. This is the Contemporary American Version translation.
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As I get older, I have fewer opportunities to be touched. I knew that about old age even before I got there, and that’s why I’m sitting so close to my mother in the above photograph, my arm around her. I had noticed the need particularly among the older women of our neighborhood church. The passing of the peace was an opportunity for older folk to receive and give full-on hugs. Now I am grateful for such hugs in greeting or in parting worship.
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The traditional beginning of the Communion story is “On the night that Jesus was betrayed…” But we did more than betray him that night; we denied him multiple times and abandoned him to the “powers that be.” We expressed shock that any of us would desert him, let alone betray him, and we each said, “Is it I, Lord?” Was our fear of authority figures and the awareness of Jesus’ and our vulnerability already palpable at the meal? Regardless, both believers and betrayers were welcome at his table.
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Recently I co-lead a contemplative retreat at Sacred Heart Monastery in Cullman, Alabama. Four years ago on this site, Dewey Weiss Kramer gave an uplifting course on Hildegard of Bingen for Columbia Seminary’s Spiritual Formation Program. I decided to adapt today’s post from my reflections on that experience
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I’ve written several posts about a book on Zen Buddhism I’ve just completed reading. I found myself becoming quieter and quieter as I read a brief section each day during morning prayer. Part of it was that Zen was telling me to shut up, just be. And part of it was that the whole enterprise had the effect of a Zen koan like “the sound of one hand clapping” to still the mind.
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Come Home’s five sections include: Welcoming God’s Acceptance, Receiving Our Inheritance, Discerning Our Call, Making Our Witness, and Declaring Our Vision. Come Home! is one of Chris Glaser’s best books. Now the addition of five new chapters has expanded and improved it. Episcopal Bishop John Shelby Spong called the first edition “powerful, sensitive, and provocative. . . . Christians, gay and straight, need this book if we are to be the body of Christ.”
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Let me clarify that for the purposes of this post, Donald Trump is an example of our most troubling political leaders and commentators. He is not a scapegoat, however; he is simply the most prominent among many disturbing figures in this country and the world. He’s a bipartisan choice because he has riled conservatives, liberals, and moderates alike, Republicans and Democrats, Libertarians and Independents.
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I discovered that though gay sex may be verboten, some things never change. Camp humor abounded. People were caring and sensitive and carefully huggy. Haircuts and clothing, though not overly provocative, were still stylish and colorful; in a workshop on masculinity, I heard rumblings of discontent at a suggestion that they rid themselves of their wardrobes and patronize barbers rather than hair stylists. En route to a session, two ex-lesbians were kvetching about one’s lack of punctuality and the other’s lack of patience. And two ex-gay boys next to me in the opening worship were thrilled to find someone with a car: “We need to go to a mall really bad!” one emoted while in the next breath telling his friend, “I really want to be here; I’m longing to be closer to God.”
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I’ve been rereading Henri Nouwen’s The Way of the Heart: Desert Spirituality and Contemporary Ministry for a contemplative retreat I will be co-leading this spring. It’s amazing how much one can get out of what seems a simple little book each time it is read. This time I realized why Henri became popular among evangelical Christians. He emphasizes a very personal relationship with Jesus, so personal that “Christ…lives in us, that he is our true self.”
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Reading Laura Swan’s The Forgotten Desert Mothers as the #MeToo movement against sexual harassment and the #TimesUp movement for equal employment for women were getting underway, I couldn’t help but notice the parallels with the women who, …
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Christian fundamentalism (which has parallels in other religions and ideologies) arose at the end of the 19th and beginning of the 20th century in America and Great Britain in reaction to liberal theology and modernism. One might say it is parallel to Oliver Sacks’s above description of the regression that misguided science for centuries, imagining a solar system with Earth rather than the Sun at its center.
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Please join me in a thought experiment I began during my morning walk. What if we are alone in the universe? What if Earth is the only celestial body in the entire cosmos that has evolved life?
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