A hymn text specifically for congregations currently doing virtual worshipping. It is to the tune of Come, Thou Fount of Every Blessing (Nettleton 8.7.8.7.D.)
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In the gospel of John, there is a long conversation in the Temple in Jerusalem between Jesus and his Pharisee detractors (John 8: 12-59). Long, because they spent so much time arguing about their initial assumptions. It ended badly, with the Pharisees taking up stones to kill him.
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“Social Distancing” doesn’t mean we can’t still come together.
Join me every day of the week for an hour of discussion on various relevant spiritual topics.
Just when we need church community the most, we’re being advised by public health experts to maintain “social distance” to limit the spread of the coronavirus.
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A fully scripted Good Friday enactment courtesy of The Fountains, UMC.
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Singer/songwriter Christian McIvor serves as the Minister of Music & Worship at College Park Baptist Church in Greensboro, NC. He writes progressive Christian songs centered around themes of love, justice, compassion, and community that are intended for both solo/small group and congregational use in worship.
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According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree. Mindful Christian meditative prayer practice is very similar. In it, we take time to see things as they are, without interfering with them or trying to fix or change them.
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A film by John Feldman
147 minutes | English SDH Captions
The film is divided into ten essays. Each essay may be played individually or you can play them in blocks. We suggest playing the 3-minute Introduction before playing an individual essay, or blocks.
Every Shabbat morning a large and enthusiastic group comes together for Torah study. Rabbi Janet Marder teaches this class, which focuses on a thoughtful reading of the entire Torah, exploring the historical, ethical and spiritual questions raised by the text.
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I Pray Anyway. Devotions for the Ambivalent by Joyce Wilson-Sanford is comprised of 365 daily reflections and 12 monthly personal stories. It tells of the author’s return to a prayer/devotions practice as she shares her own very naked, very funny, very touching prayers and reflections.
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God, there are days we do not feel grateful. When we are anxious or angry. When we feel alone. When we see and know injustice. When we do not understand what is happening in the world, or with our neighbors.
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When you have an experience and tell the story of that experience to someone, something sacred happens inside of you. That experience doesn’t have to be an extravagant moment, but it can be beautiful, nonetheless. And as you store up all those stories and share them, you grow your world’s boundaries. You build community and remind yourself that every moment of your life counts for something holy, good, and glorious.
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Join us for a monthly conversation on CREATION IN CRISIS
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The Center for Open and Relational Theology exists to promote… open and relational thinking, networking among like-minded people, projects that build upon or advance open and relational ideas, announce news, and provide open and relational theology resources.
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I wanna be good, I wanna do better
Wanna live long, be strong, but I know I won’t live forever
So while I’m alive, I’m gonna make a spark
And I hope that my life will be a light, shining bright for those who are lost in the dark
In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.
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This wonderfully rich resource contains five film lesson plans (video not included), each with links to alternate resources, movie reviews, background information and instructions on how to use this resource.
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500 Years of Reform: A fervor for reformation had been stirring with ebbs and flows for centuries and would see the crumbling of the structures of the Medieval Church.
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