Holy One, lover of all, knowing that you desire that all people should live in joy and
wellness, we ask today for strength and guidance in the work we do to build a just and peaceful
society.
As we enter Holy Week, we remember the holy work of Jesus in order to take up that work in our own lives and for our own time.
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These three words sum up progressive Christian theology. They represent a turning point in the evolution of human understanding of Ultimate Reality. The Bible starts with Superman-In-The-Sky and ends with agape – unconditional love – as the identity of the Divine.
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God,
Our Source and Ground of Being,
In you we live, move, and exist.
My street is quiet now.
Cars, buses, lorries,
noisy polluters of our very breath,
have fled in disarray.
A compilation of modern call and response litanies intended for congregational use. Whether your community is liturgical and looking for fresh language, or contemporary and looking to incorporate liturgical elements, this volume contains relevant, reflective prayers that call congregations deeper into the story of Divine Love.
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We must cultivate peace in our own hearts first, allowing the Peace of Christ to root there. This is our work as we pray for peace in the whole earth.
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Remember that resurrection is more than mere resuscitation! It is life transformed!
It is faith in possibilities, when others are convinced of inevitability.
O God of empty tombs and resurrection living:
Make us mindful of the pervasiveness of hope,
the determination of faith,
and the persistence of love.
PENTECOST Here’s a call to worship, rooted in the Christian past, but open to the global voices, and celebrating an Earth-based liturgy. Three voices scattered in the worship space, perhaps one at the Table, another at …
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Darkness envelops our world and our lives. Shadows enshroud our spirits. We come to pay homage to one who tried to bring light to the darkness, whose brilliant compassion and loving-kindness left no shadows on those …
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After searching for an opening Easter Acclamation that is progressive and cosmic in nature, and finding nothing that went where I’d like to take the congregation, I decided I’d just have to write one.
This acclamation/invocation draws on themes found in the Gospel of Thomas, Meister Eckhart, Hildegard von Bingen, Teilhard de Chardin, and Thomas Berry. I also hope is has some of the poetic flare of that great earth mystic, Saint John (Muir) of the Mountains.
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We come before you today in abject pain and anguish
There are no words to describe the distress of losing someone
You love very deeply
ALL: Jesus said “Blessed are those who mourn for they shall be comforted”
One: A Blessing on you who are poor
Many Yours is the household of God
One A blessing on you who mourn
Many: you shall be comforted
The pain of our Good Fridays
still lingers among us.
We still dwell inside the long waiting
of our Holy Saturdays.
Old wounds hold us in calloused hearts.
Ancient histories mold our souls in fear.
New worries drag us toward the abyss of dread.
Jesus travelled from town to town, healing people who were sick
All: Help us to heal broken bodies
This service is appropriate for a small congregation of 20-60 people. The service is conducted in two settings:
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