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The Supreme Court has declared corporations to be people, according to its Citizens United decision. And, likewise, in its Hobby Lobby decision, it decided that a company can be exempted from obeying laws that contradict his/her personal …

Today, over 2,000,000 Americans are in jail or in prison. We’ve got 5% of the world’s population, but 25% of its prisoners. More black men are under the control of the criminal justice system in America today than were enslaved before the Civil War began. Our prison-industrial complex has become the latest of a long series of forms of systematic oppression against people of color. Lawyer and activist Michelle Alexander rightly calls it “The New Jim Crow” in her recent book.

What can the prophet Jesus teach us?
Where shall the mystic Christ lead us?
His Way is wonder, the path compassion,
And through letting go we shall find life.

We come to the desert at least as much for what is not here as much as for what is. Monastics of every religion are drawn to it. Moses encountered God in a bush on a desert mountain. The first theologians of Christianity were known as the Desert Fathers. In wilderness they prayed, meditated, contemplated – uncluttering their hearts and minds in an uncluttered space. Mohammed went to a desert cave and there he waited until the Angel Gabriel dictated the Koran to him. Around the same time, Buddhist monks retreated to the mountainous deserts of Central Asia to meditate.

Michael Brown should not have been shot dead by police in Ferguson, Missouri. His hands were up. He was unarmed. It doesn’t make any difference whether or not he had stolen earlier something that day. If he had committed such a crime, he should have been given appropriate justice, not a volley of bullets. At the time he was shot, there was simply no excuse for what happened to him. Somebody else had his life stolen from him, too: a man named Jesus, killed for no good reason. Jesus also died with his hands up. He had been ethnically profiled by the Roman occupying army in Jerusalem, and was brutally murdered on a cross.

Thunder lags behind lightning beyond an outcrop of stone slabs framed by clusters of Joshua trees with spikes shivering in the wind. A dark gauzy curtain descends from a boiling mass of cloud. Scattered spits of rain puff dust out of tiny craters they form on impact in the fine dirt. The cooling air fills with the overwhelming scent of wet creosote.

“Bread for me is a material question. Bread for my neighbor is a spiritual one,” wrote Nikolai Berdyaev, a 19th-20th c. Russian philosopher and theologian. Is there a more important spiritual question than this one? Today may be a particularly good time to ask it in America.

Embraced by all the natural wonders of the Creator’s infinite realm
The transition to adulthood seemed smooth for an outdoors kid like me

The “sixth sense” in popular culture is a reference to paranormal powers of perception. But I sense it’s something deeper than clairvoyance. It’s not some kind of superpower. It is our ability and propensity to have a relationship with the underlying essence of all reality. There’s a subtle way in which we can know what we cannot know, touch what we cannot touch.

A “meditation card” by artist Jim Garrison

By the caves of San Satorio
We hold hands and gaze at the quiet rush of the Duero
As once did Leonor Machado and her husband Antonio,
The poet of the two Spains – upstream and down in time –
Through this same place where hermit monks of old
Contemplated the flow that ever is here and now
And drew close to the subtle power moving the silent river
Imperceptibly carving the hill of Soria, steep and stark.

For deeper love we spread the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

Watch mountain shadows run
Allelujia! Amen!
Clouds gilded by the sun
Allelujia! Amen!
Hear tumbling water sing
Birds calling on the wing

To hold a bloom of California buckwheat in the palm of your hand is to admire an infinity of heavens. Each little round flower is a mass of tinier flowers, their delicate pink stamens pointing out in every direction of the universe. The tough stems of the plant, with their little spiky leaves, stay green even now during one of the worst droughts in memory. Hiking on the flanks of Boney Mountain in the Santa Monica range a week ago, in an area ravaged by wildfire, I stopped to gaze at a buckwheat bush and congratulate it on its survival.

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!

Varun Soni argues that Khan and Marley, among other artists at present and in the recent past, situate themselves in long lineages of religious prophecy while expressing prophetic traditions in distinct ways that reflect cultural globalization and technological advances. Music is a more powerful medium for prophecy than ever before, now that it has the potential for instantaneous global reach. Varun names this phenomenon “pop-propheticism”, characterized by canonical recitation (referencing ancient lines of prophetic utterance), mystical intoxication with the Divine (whether through spiritual practices or by ingesting mind-altering substances), musical fusion (stretching traditional musical boundaries to reach new audiences), media proliferation (taking advantage of new and emerging communication channels), economic commodification (making the most of the global musical marketplace), and political appropriation (putting music consciously in the service of social change).

I thought I’d pretty well covered the territory in a “musing” I wrote a few years ago called “The Varieties of God”, a listing of the many alternatives along the spectrum between traditional theism and atheism. But Ryan Bell has added a new one: provisional atheism. Godlessness for the time being. He’s gone public with this status, and I intend to follow his “Year Without God” blog to see how it goes for him.