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An Ash Wednesday Reflection: Our changing understanding of what it means to be human, changes the nature of Ash Wednesday’s wake-up call.

“You will know the truth and the truth will set you free.” Let me take a moment to face the truth about who we are as Lutherans. The truth is that from the beginning Lutherans have participated in hate-filled tribalism that gives rise to anti-Semitism. The irony of attempting to commemorate the Reformation on the day after the slaughter of Jewish sisters and brothers cannot be ignored. Sadly, our church’s tragic participation in anti-Semitism goes all the way back to Martin Luther himself. Luther’s anti-Semitic rants provided the theological grounding that empowered Nazi’s to fan the flames of the Holocaust. It took until 1983 for the Lutheran World Federation to confess and repent Luther’s words.

The one sentence from the gospels that even the most critical Biblical scholars tend to agree was quoted directly from the historical Jesus is this: Love your enemies. The first century of the common era had dozens of Jewish messiahs, many of whom were said to be exorcists and miracle workers. The titles of “king,” “Lord,” and even “Savior,” were all ascribed to the Caesar as well as to noted religious leaders. The early Jesus movement may have created narratives and titles to distinguish Jesus as being a rival to the empire or on an equal footing to Moses or Elijah but his truly unique message was a call to radical compassion.

Rev. Michael Dowd’s guest sermon at Unitarian Universalist Metro Atlanta North on February 10, 2019.

The Christian Bible contains a debate that raged over several centuries between nationalist protectionism and an admirably compassionate treatment of immigrants and refugees. Progressives chose to reject the xenophobic and racist passages in favor of the radical compassion which we believe is at the heart of a spiritual life. In which case, the proposed border wall between the USA and Mexico becomes not simply unnecessary, and economically unwise, but a real failure of American morality.

Frida Kahlo wrote the ultimate lovers’ poem that concludes with this assurance, “You deserve a lover who takes away the lies and brings you hope, coffee, and poetry.” In this age when couples typically no longer stay married out of economic necessity or for mere survival, what is it that keeps people together. Even more, what inspires a couple who are already past child bearing years or even career concerns, to sacrifice independence and freedom in order to share a common life? I think that it is meaning we seek even more than a mere surcease of loneliness. What we really want is not just someone with whom to share our morning coffee but also someone who will read poetry to us. Is that too much to ask, or do we, as Kahlo suggests, what we deserve?

A Locavore is a person whose diet consists only or principally of locally grown or produced food.

The poem, Desiderata, enjoyed a great deal of popularity in the 20th century but its counsel to “speak your truth” both calmly and without surrender, while still being willing to listen to the thoughts of even the simple and uninformed, is excellent advice for our internet age where social media can sometimes lead even saints down a path of mudslinging and name calling. Let’s think about how we can be helpful in public discourse to both share ideas and heal our partisan divide.
 

The embodiment of LOVE is achieved when we who are made of LOVE, recognize ourselves in the other, because LOVE is not something that we do, LOVE is who we are. LOVE bears all things, believes all things, hopes all things, endures all things, LOVE never ends. Now we see in a mirror dimly, but then we will see face to face. When we recognize ourselves in the other, we are the embodiment of LOVE. Now we know only in part, then we will know fully, even as we have been fully known. When we recognize ourselves in the other, faith, hope, and LOVE abide, these three; and the greatest of these is LOVE.

TRIGGER WARNING! This video contains brief talks by two ministers and two psychologists and an original song by a composer/musician about pedophilia. The topic affects so many people that we felt obligated to address it though it is easily the single most difficult topic any of us have to think about. If you are disturbed by the content of this message, please reach out to your therapist, or your pastor, to talk through these issues.

During the Indian Wars, most Americans believed that killing Indians was patriotic, heroic, and some even felt it was Divinely ordained. But, at the Massacre at Sand Creek, two officers ordered their men not to participate. Captain Soule and Lt. Cramer refused to be silent about the murder of 150 men, women, and children, and their reports sparked a Congressional investigation that ended in removing their commanding officer, Col. John Chivington (a former pastor), from service and began to change the way our country viewed the Indian Wars. Sadly, soldiers who wake up to the illegal and immoral nature of our wars in Afghanistan and Iraq are not being sympathetically heard by Congress, through the essay written by Kevin Tillman, the brother of slain serviceman, Pat Tillman, tells an unvarnished truth rarely seen in the media.

“The greatest Epiphany is the discovery of the LIght within ourselves.” Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, explains the symbolic meaning of the journey of the Magi.

In Terry Crews book on Manhood, he talks about targeting high profile sexual predators in order to end patriarchy is like trying to cut a tree down by cutting the leaves. Toxic masculinity is a part of our culture and we need to lay the axe to the trunk of that tree, rooting out the male privilege that has been the source of victimization of women for centuries. Perhaps the current backward trend in our nation is the retreat that will force us to find the activation energy necessary to bring about the fall of the patriarchy.

President George Washington owned about 120 slaves who worked on his plantation in Virginia but when he moved to Philadelphia to serve as president, he took a few household slaves with him. One of them, Oney Judge, escaped. She spent the rest of her life as a fugitive avoiding being captured by George Washington’s representatives who were under orders to return Oney to slavery. It turns out that George really could tell a lie, as he tried to publicly advocate for liberty and freedom while personally profiting from slave labor even when people all around him were working to bring slavery to an end. America’s original sin deserves reflection today because it still casts a shadow over our nation’s ethical thinking.

The turning of the calendar is meaningless in many ways. What really matters is how much of the past dominates our minds. Entering a new year can be powerful if we first set aside our resentments and pain of past disappointments and hurts. Moving into the future can be a time to discover new worlds, new friendships, new love.

BUILDING A NEW AMERICA – These are trying times, but we must not let exhaustion or cynicism dull our senses. Our history has taught us: either you work to dismantle oppressive systems, or your inaction becomes the mortar that sustains them. Together we must build America anew: fierce, fair, and full of promise, equipped to hold us in all our diversity, complexity and beauty.

While there never has been a “war on Christmas” there has been plenty of debate among Christian sects as to its “true meaning.” There is, of course, no mention of the holiday in scripture and the two birth narratives in the gospels tell such different stories that we can be thankful that they at least agree on the name of the baby. But if we allow ourselves to ask our modern culture that it really means, beyond the shopping, gift giving, and requisite office parties, the culture, from Dickens’ “A Christmas Carol” to Dr. Seuss’ “How the Grinch Stole Christmas,” and Hollywood’s classics, “It’s A Wonderful Life,” and “A Miracle on 42ndSt.,” it would seem that the true meaning of Christmas is a change in an individual’s heart from being cold, distant, and unloving into something more loving, joyful, and generous. That’s a conversion narrative that isn’t especially religious and, with Scrooge’s nephew, Fred, I will say, “God bless it!”

This sermon, is a distillation of the work of Marcus Borg and John Dominic Crossan in their excellent book “The First Christmas”

I am indebted to Peter Rollins for his approach to the Christmas story.

Some have said that the birth of Jesus is the most amazing birth story ever told. Jesus birth narrative heralded the arrival of a child who was praised as the Son of God, the Saviour of the World who was said to be the personification of peace on earth; God incarnate; fully divine and fully human. Not everyone agrees that this is the most amazing birth story ever told. Indeed, the story of Jesus birth can’t even claim to be unique. Some claim that Jesus’ birth story is just one of a long line of birth stories. Jesus’ birth story, some claim, is only considered to be unique because it’s our story; our story that we tell over and over at the expense of other birth stories from other communities that are just as great.