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“What do you mean when you say, ‘progressive christianity?'” I am often asked this question and so rather than a sermon, this Sunday’s reflection explores the contours of our journey as we wrestle with the MYSTERY that is our SOURCE.

Thurber Lectures
Thurber Conversation & Guest Preacher — Rev. Dr. Jacqui Lewis at The American Church in Paris

Archibald MacLeish wrote, “Religion is at its best when it makes us ask hard questions of ourselves. It is at its worst when it deludes us into thinking we have all the answers for everybody else.” We progressives generally agree with allowing faith to be personal and resist making any one religion’s beliefs a matter of public policy.

I have to deduce that even though it all started with the big bang, expanded, and distributed its matter across the universe, it also exists as a single unified and inseparable whole. We are all star-stuff. We are all inextricably connected. The Divine in me can see the Divine in you. When I see you, I see me.

Finding peace through social justice.

We’re sorry that the world is such a terrible place. We’re sorry that the earth herself is groaning under the weight of our filth. We’re sorry that billionaires rule the world. We’re sorry that my consumption enslaves others in poverty. We’re sorry that justice is so difficult to come by for the poor. We’re sorry, I’m sorry, You’re sorry. Sorry, sorry, sorry. What do you want from us?

Faith and reason are not mutually exclusive. In fact, faith based on rational evidence has been a part of the study of theology for hundreds of years. This sermon discusses the use of logic in philosophy in the study of probability, and references Bayes’ Theorem, (Thomas Bayes was a Presbyterian minister!) as we apply critical thinking to our religious beliefs.

Sermon Video with Rev. Caleb J. Lines is senior minister at University Christian Church in San Diego, California.

Why is race still a thing in America? 150 years after the end of slavery, 50 years after the integration of public schools, a decade after the election of a black president, why is racism still such a powerful influence in our culture.

“What are you looking for?” It takes a special kind of person to venture out on a cold and snowy January morning to come to church. So, let me ask you again, “What are you looking for?”

Dr. Rev. Yvette Flunder, singing and preaching at Canadian Memorial about Numbers 11:24-30, and the radically inclusive love of Jesus.

The current Keynesian economic system is on its last legs. The consolidation of wealth of the industrial revolution brought on the Great Depression. Roosevelt’s New Deal and the resulting war manufacturing of WWII created the middle class.

Paraphrasing St. Oscar Romero, “If a church is not publicly opposed to war, to murder, to political assassination, of what use is that church?” While we may hope that churches will avoid wading into partisan politics, we cannot be tricked into believing that ethics is the same thing as politics. As the USA inches closer to war with Iran and ignores even the executive order of Ronald Regan forbidding political assassination, the prophetic church must now do the one thing for which we exist: speak truth to power.

Though most western religious traditions seem to promise some kind of afterlife, what if, as Martin Hägglund articulately argued, our limited mortal life is all there is? Our days, being limited in number, become more valuable, and our work becomes more meaningful. Without eternity, preserving the earth becomes more imperative. Though many spiritual teachers give assurances they cannot support with evidence, this sermon deals with morality in a matter-of-fact manner.

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.

If we pay attention, the Christmas story is a mirror held up for us to see that we live in a country where the government locks thousands of migrant children into dog cages, sexually abusing some, torturing others, and allowing many to die while the church is largely compliant and silent. And we seriously wonder if this government might actually win election approval from poor church goers in a few months. Merry Christmas?

Rev. Lines names the immaculate conception as “bad theology” and discusses the power of choosing to love.

Critics are often bullies who offer nothing of substance of themselves in public but they snipe at those who do enter the arena to try to make substance progress. Soren Kierkegaard called it “being stomped to death by geese.