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From grains, bread connects us to soil and a three billion year old process. Photosynthesis, first begun when ocean organisms, earth’s first populations, with neither brains or bibles, learned how to create a chlorophyll molecule. Since then all biological life is able to trap, store, and convert sun’s energy into food that sustains both the plant and that specie’s place in the food chain. Like the elements connect Christians to the nourishing ways of Jesus, food unites us to our ecology and the life-sustaining ways of nature itself. Communion, it is not only a rite of Christianity, it is the evolutionary levan in the Earth story itself.

Progressive Christianity is for me somewhat like taking that leap of faith to what writer Hal Taussig calls “A new spiritual home” For some of us, at least, it feels like that. It involves jumping a credibility gap that has opened up for the Christian Church; a credibility gap that goes back a long way. It’s there in the Bible readings: the difference between the behaviour of the Israelites in the Promised Land and the behaviour that was required of them according to the teaching of God and the ways in which they had been nurtured and led. It’s also there in the teachings of Jesus.

How are we seeking to have our needs met? How do you develop your self worth?

I’d like to invite you into a conversation we’ve been having at the First Presbyterian Church of San Rafael these last weeks of Lent, a conversation about evolution and faith. We’re not talking about a six day creation, with God resting on the seventh. I really, really hope that argument’s over and done with. No, we’re talking about evolution as the way in which everything unfolds in all of creation. We are looking at a creation that evolves and opens towards unity, or shalom, in the presence of God.

Beauty and new life emerge out of the chaos of the cross. Beauty and new life emerge from the challenges and chaos of creation itself – same thing. But how are we to live into that possibility? How are we to live with hope as we develop and evolve? The entire Gospel of Mark was written to answer that question. At then end, after the cross, the women come to the tomb. They are stunned. How will they and the other disciples live into the challenge before them? How will they live after the cross? Jesus has one answer: Meet me in Galilee. But what does that mean?

The creative urgency of God is very close to you – in your heart and looking for an opening so that it may be expressed.

A supersessionist view of the Christian covenant might have made some little sense in a mythic worldview, but never made any moral sense. The time has long since come for Christians to drop such an arrogant claim. It has contributed to extraordinary suffering and eroded any moral authority we might think we have. In that sense, it never made any just sense of the work of God we’ve come to know in Jesus Christ.

What does the Doctrine of the Trinity look like if we reject the idea that it describes a permanent unchanging God? It describes a God as close as your breath, a God whose creative power continues to create, a God who we can see incarnate all around us.

First Presbyterian Church of San Rafael Published on Oct 15, 2013 Rev. Sam Alexander is Pastor of First Presbyterian Church of San Rafael. He is a graduate of Sarah Lawrence College, B.A., and Union Seminary in Virginia, …

A discussion on pain and the impact it has on the way we live.

Legion are a group of demons referred to in the Christian Bible. The New Testament outlines an encounter where Jesus healed a man from Gadara possessed by demons while traveling, known as “the exorcism of the Gerasene demoniac”.

Two healing stories intertwined, both involve females, both involve the number 12 – which brings the Reign of God to mind. What does it mean that it was women in this story. Surely it can’t just mean, as some have said, (though not this way), that the gospel is for girls too.

Sermon for Community Christian Church of Springfield MO on December 11, 2011 by Dr. Roger Ray.

The mortality rate is 100%. If we are not promising eternal life in heaven, what sensible and sensitive response to we have to the issue of mortality? How do we navigate the big transitions of life at times of birth, coming of age, marriage, illness and death when the certainty of traditional church answers now seem to be either useless or entirely false.
We have exchanged false certainty for honest uncertainty, choosing to live meaningfully in the present moment, freed of anxiety about the future.

Progressives are less interested in teaching the beliefs of our or any other religion. We are much more interested in teaching ethics, behavior, justice and compassion. We can demonstrate what it means to be a person of faith by telling the stories of modern prophets and saints: Gandhi, Dorothy Day, King, Mandela, Romero, Mother Teresa and others who have lived as examples of what it means to be people of faith. We must “preach the church to the church” telling the stories of those who are within our own community who have given of themselves in remarkable ways. If we want to raise a generation of leaders and heroes we must accept that we must set the example in the way that we practice our faith.

Soren Kierkegaard has said that prayer does not change the One to Whom we pray but it changes the one who prays. If we accept that prayer is not asking a supernatural theistic god to grant us wishes, how then do we pray so that it changes us?

We are believers in Jesus Christ who accept all people without judgment and who desire to work and worship as a community striving for social justice.

Sunshine Cathedral MCC Sermon
Jesus: Veteran of the Heresy Hunters War