COVID-19 and the Logic of Downturn, Part 1, with Joerg Rieger
Theologian Joerg Rieger talks about why oppressed people have been hit hardest with COVID-19 and why people of faith and theologians should care. Joerg’s theory of the logic of downturn in regard to the broken system in the United States asks, “What if we thought about God from this perspective from the bottom up, or the perspective of an essential worker?”
Joerg Rieger is a distinguished professor of Theology, Cal Turner Chancellor’s Chair in Wesleyan Studies, and Director of the Wendland-Cook Program in Religion and Justice at Vanderbilt University.
COVID-19 and the Logic of Downturn, Part 2, with Joerg Rieger
In part 2 of our exploration of a world reshaped by COVID-19, Joerg Rieger emphasizes the importance of communities coming together to build power. He continues his call for us to see God amidst us as a working person. How has the image of the cross changed over time, and how does it relate to resurrection? What if we viewed the cross as a symbol of resistance?
Joerg Rieger is a distinguished professor of Theology, Cal Turner Chancellor’s Chair in Wesleyan Studies, and Director of the Wendland-Cook Program in Religion and Justice at Vanderbilt University.
The Wendland-Cook Program in Religion and Justice engages religion and matters of economic and ecological justice. As part of theological and religious reflection, its fellows study and support matters of economic and ecological justice and its implications for religious communities and the wider public.
Faith Leadership in the Face of Crisis, with Peter Laarman
Why have many faith traditions been silent during this pandemic, and what would it take for us to own the problem of COVID-19 as a country? Debo and David sit down with Peter Laarman to talk about faith and leadership during COVID-19.
Peter Laarman is a United Church of Christ minister who served as senior minister of New York’s Judson Memorial Church and then as executive director of LA’s Progressive Christians Uniting before retiring in 2014. He remains deeply involved in national and regional social justice projects touching on race, class, and religion.
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