“When John accuses “evildoers” of leading gullible people into sin, what troubles him is what troubled the Essenes: whether—or how much—to accommodate pagan culture. And when we see Jesus’ earliest followers, including Peter, James, and Paul, not as we usually see them, as early Christians, but as they saw themselves—as Jews who had found God’s messiah—we can see that they struggled with the same question. For when John charges that certain prophets and teachers are encouraging God’s people to eat “unclean” food and engage in “unclean” sex, he is taking up arguments that had broken out between Paul and followers of James and Peter about forty years earlier—an argument that John of Patmos continues with a second generation of Paul’s followers. For when we ask, who are the “evildoers” against whom John warns? we may be surprised by the answer. Those whom John says Jesus “hates” look very much like the Gentile followers of Jesus converted through Paul’s teaching. Many commentators have pointed out that when we step back from John’s angry rhetoric, we can see that the very practices John denounces are those that Paul had recommended.”
― Elaine Pagels, Revelations: Visions, Prophecy, and Politics in the Book of Revelation