THEME The Complexities of Spirituality
THOUGHTS FOR REFLECTION
PRAYER
O God, in whom is all unity and all diversity,
help us to trust your mystery more than our formulations
and to be willing to enter your presence in the company of sisters and brothers of other faiths.
HYMNS
We are always part of the other. (BL)
You are the process God. (BL)
O God how can there be one world?
www.methodist.org.nz/resources/hymns/boundlesslife
The right time has come.
www.methodist.org.nz/resources/hymns/boundlesslife
Darkness is my mother.
http://www.methodist.org.nz/resources/hymns/the_mystery_telling
Deep in our minds.
http://www.methodist.org.nz/resources/hymns/the_mystery_telling
God is beyond all words.
Singing the Sacred, Vol 1 2011 World Library Publications
REFRAIN
In creating space for each other. (BL)
GRACE
We eat and drink. (Multi-faith food blessing) (BL)
POEMS / REFLECTIONS
MOMENT OF AWARENESS
O eternal moment of awareness in you the whole creation
is one inter-woven garment, sensuous, seamless,
filled with peace and delight. But beyond that moment
life’s path skirts
between illusory dichotomies and visionless monotony,
between celebratory songs and liquid lamentations.
O God of orbiting imagination, of atomic minuteness
and universal immensity,
may the transitory moment become a way of life
until wonder’s pulsating womb becomes my permanent
abode.
IMPRESSIONS OF AN INTERFAITH MEETING IN BALI, 1994.
Enveloped by tourism’s cultural manipulations,
Softened by the brilliance of Hibiscus and Bougainvillea,
Sitting under the portraits of political authority
We from our elitist stand point
Sweltered in verbal profusion
And procedural irrelevances.
Yet for all this there were deeper realities ‑
The oneness beyond the plurality,
The oneness within plurality,
The oneness that delights in plurality
For there we saw many faces
Of God
Hindu, Muslim, Buddhist, Shinto and Christian faces –
Pakistani, Indian, Japanese, Chinese, Nepalese, Korean, Philipino,
Indonesian, Shri Lankan, Singaporean and New Zealand faces.
But behind all these faces
Lay images
Sometimes shrouded in mist
Sometimes exposed on centre stage
Images of
War and peace,
Attacker and nourisher,
Competitor and cooperator,
Colonizer and empowerer.
How then shall we be saved
From buried destruction?
Not by pretence,
Condemnation
Or denial,
Or even by religiously bathing
In sacred texts of time’s honored rituals,
But by observation from the space of awareness,
By letting go of ancient hurts
And by immersion in the mystery
Which is the eternal
NOW.
THE EXCLUSIVE MIND
The exclusive mind seems unable to see the many in the one, unable to see itself in the Muslim, the Jew, the Buddhist, the Hindu, the New Age person, the Communist, the Capitalist, the Asian, the European, the American, the Cuban, the Colonist and the Indigenous People. At the centre of much exclusiveness lies a mind and heart that, for one reason or another, only has a very limited idea of God. God as the one but not the many is an idea that can only thrive when one denies one’s own inner mystic, for the mystic sees within and beyond all manifestations to the mystery which is in all and through all.
The spiritual, as well as the genetic, reality is that we are all one family.
FOCUS FOR ACTION
If I feel uncomfortable with or threatened by dialogue with other world religions then perhaps I should be asking myself where these fears come from and whether they constitute a challenge to deepen my trust in the God who cannot be contained in any system of spirituality, and who in essence is the love that casts out all fear.
LOGO NOTE: At the heart of the mystery all the separate boxes disappear and all is one, all is love.
Text and graphic © William Livingstone Wallace but available for free use.
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