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I invite you into the way I celebrate Christmas. It may be different to the way you celebrate and think about Christmas, but I ask you to join me as I bring you into what I think can be a joyful way of celebration in the 21st Century. One of the biblical scholars has helped me crystallise what I find difficult about the traditional presentations of Christmas. Greg Jenks, in his book ‘Jesus then and Jesus now’ has asked the question, “Has the Jesus tradition become a giant fairy-tale for children, and little more than an annual exercise of ‘let’s pretend’ for grown-ups?” (Page 123) That is the question which plagues me every Christmas.

Tiptoe, softly, gently
To the Christmas stall;
Space where hope is singing
Peace on earth for all.

God is present in each baby
And throughout all time and space,
In the chaos and the order,
In each tender touch and face.

So, if your struggling over some of the details of the nativity story, if the experts have left you perplexed, cynical or worried, do not be afraid, for I bring you tidings of great joy. The story is true, every last word of it is true. For just like Dom so wisely revealed to us, the story of the nativity is a parable and like all parable’s it represents a truth that cannot be fully expressed in words. Like all good parables the truth is not to be found in the details, but rather in the Spirit of God that breathes life into the parable. It’s a parable about so many things, but most of all it is a parable about peace on earth giving glory to God.

The season of Advent is upon us. For most people it is simply a flurry of activities to prepare for the Christmas and New Year holidays: a time of decoration, a time of shopping, a time of baking, a time of lights and candles. For some, it is simply the most stressful time of the year. But historically, advent has been a time of inward preparation in anticipation of the birth of Jesus. It recalls the themes of a late-term pregnancy: waiting and suspense, hope and expectation. Advent literally means ‘arrival.’

Celebrate at Christmas time
Light that only dark can birth,
Light in every baby’s eyes,
Gift of darkened realms of Earth.

I might be “preaching to the choir,” but these five December tips are worth remembering.

I could feel the warm afternoon wind blowing a few moments before; right through the window where I was standing, stacking some bowls.

“Blessed Virgin Mary, I’m coming full circle
and I want to be your…what is it I want?
I want to be your child and friend again.
May I?”

Advent is about waiting and watching: waiting and watching for the coming of Christ. We wait for just the right time to celebrate the birth of Christ in our midst and we watch for Christ’s promised return. But how do we wait and where do we watch?

Mary, Joseph, Jesus,
The characters remain.
Shepherds and the angels,
Truth travellers’ contain
Shaped in ancient story’s
Sweet mystical refrain.

When the child is at the center,
When the babe is in the stall,
When the adult nurtures wonder,
When the carols warm us all,
Then the fragments come together
And the vision shines as one

The way you tell the Christmas story, it all sounds so simple. So simple. Oh, don’t get me wrong, I really like it. It’s just that for so long now people have been telling my story and the way they tell it, it all sounds so simple and easy, so neat and tidy, that I hardly recognize myself in the story. It’s not your fault.  It all started a long time ago. Luke and that other fellow Matthew, they started it all.  They wrote my story down and wouldn’t you know it they cleaned it all up. But who can blame them.  Nobody likes messy birth stories. And as birth stories go, my baby’s birth was a really messy one.

Mary, this enigmatic woman has remained in the shadows for centuries. All too often the epithet “virgin” has been applied to the young woman who fell pregnant so long ago. As her Advent appearance approaches, I this re-post this sermon which I preached a couple of years ago in which I asked some questions about Mary. At the time I was reading Jane Schalberg’s “The Illegitimacy of Jesus”, John Shelby Spong’s “Born of a Woman” and “Jesus for the Non Religious” along with John Dominic Crossan and Marcus Borg’s “The First Christmas” and this sermon is laced with their scholarship.

Matthew and Luke tell completely different (and contradictory) accounts of the birth of Jesus. Neither are meant to be taken literally. They were writing a theological message (sermon) to introduce their gospels. Where the two agree is that the Jesus they were going to describe was a messenger who would turn the world upside down, casting down the rich and powerful in favor of the weak and poor. There is our real Christmas story, a story of liberation and justice.

As Christmas draws near, we turn to stories to express the inexpressible. Like the Gospel writers we are at a loss to explain the activity of our God in the world and so we too resort to story telling. Families gather and the reliable old stories are told. And each year new stories are added to our treasure troves as we seek to express the inexpressible and touch the hem of our God who is love. And what better way to touch and be touched by God than to tell stories of God’s love in the world. We all have treasure troves of stories of Christ taking on flesh and dwelling among us. My story took place when I was a young woman determined that my first Christmas living out in the world would be the type of Christmas that dreams are made of.

With such an expansive awareness of our universe and our place in it, it is necessary to pause and honor the corners we turn, the milestones, the past and the present. But meaning is lost when the words are irrelevant, when language is outdated, and practices are dogmatic and un-evolving. As progressive Christians, we are called to walk into the mystery of change, while at the same time keeping close to our hearts the timeless teachings of our tradition. Our life celebrations and rituals must then reflect this call, this necessary aspect of our path. Sacred community is a space to explore these traditions and to create new ones.

We rejoice that Jesus led people to discover the sacred in the ordinary: in the crowd, in the lowly, in the everyday life, in human yearnings to be better people, and in being neighbor to one another.