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The Christ Child reminds us of the infinite possibilities of life available to us, and we celebrate that vitality in the season of good cheer, gift-giving, and community. Christmas also offers an opportunity to get in touch with our own mystical side, to recreate the Nativity in our hearts. “If we could but mix just a small measure of the child’s naïveté with an intelligent appreciation of the traditional Christmas symbols, myths, and images,” Moore asserts, “we might be surprised at the profundity.” The enchantment of Christmas is a taste of what is possible if human beings could really love each other. The infant in the manger symbolizes new life, the potential all human beings have to be a new kind of being dedicated to agape, a love of the other—whoever that “other” may be.

In 2008, our little congregation played host to John Dominic Crossan who has been acclaimed as world’s most famous New Testament scholar. Crossan’s visit to our congregation began with a public lecture based on his best-selling book The First Christmas in which he and Marcus Borg provide a splendid historical outline of the development of the birth narratives. I had the dubious honour of standing before his enlightened audience on Christmas Eve to preach in the great man’s wake. What follows is the Christmas Eve sermon I preached just three weeks after Dom’s illuminating visit.

It’s Advent, and the same old lies about Mary are slipping over pulpits and out of parish letters, Christmas cards, public prayers, TV holiday movies, and late night comics’ jokes.

The subjugation of Mary, the maligning of her as meek, mild, and mindless, has been harmful to millionsAnnunication Dante Gabriel Rosetti B_FourthSundayofAdvent of women over many centuries.

In these uncertain times, we may feel overwhelmed by the needs of the world and the deficits of our leaders. The biblical story of Mary metaphorically tells us what to look for from God, “however we understand” our Higher Power.

How did God help Mary—the Mary we seek to emulate in her willingness to bring something new into the world?

God first sent an angel, a messenger from God who told her not to be afraid, explaining what was happening, how God was working out a purpose in her life, giving her vision of her sacred worth, as well as calling her out as an instrument of God’s in-breaking kingdom, or commonwealth.

“Las Posadas” is an old Mexican tradition enacting the effort by Mary and Joseph to find a place to stay on Christmas Eve. Actors depicting Mary and Joseph wander from “inn” to “inn” asking for a room, with a singing candlelight procession following them through the town. Here I offer my own words for the tune:

I think it was the martinis. A wintry cocktail hour, mystified by the St Olaf College choir singing Silent Night and one of my old favorites, Beautiful Savior. The combination brought tears to my eyes. When I was a kid, as I mentioned in my introduction to these reflections, I went to church every Sunday, and an integral part of that service every week was the first verse of that hymn, Beautiful Savior, so it’s pretty well established in my subconscious.

his past Sunday, many people began celebrating Advent, the season in which the majority of Western Christian churches commemorate the birth of Jesus. As we progress toward Christmas, there will be a many sermons preached about shepherds, wise men, innkeepers who are total jerks, and unplanned visits from angels. However, there is one passage from the birth narrative of Jesus in the Gospel of Matthew that I think truly captures the meaning of Christmas.

A Not So Obvious Message

For instance, most everyone I know contends that the mustard seed parable (Matthew 13:31-32) is about faith. I think that’s an easy route to take. When you read the parable, on the surface it’s about something tiny growing into a large tree or bush, and it seems to make sense why someone may think it’s about faith. For me the power in Jesus’ teachings is that he posited the NOT SO OBVIOUS, in order to short-circuit and dismantle our conventional ways of thinking and being.

A Reflection of Gratitude and Inclusion The alternative interpretation, of Eucharist as a Sacred Meal, takes all the meals which Jesus shared with his followers – and not merely one – as emblematic of the God who …

When Yeshua was born, a star exploded in the sky, angels sang, and three astrologers from the East came to honor him. And shepherds came, too. They sat before the manger where the little baby lay. The astrologers placed treasures of gold, frankincense, and myrrh before the child. One of the shepherds took a little clay bird-shaped ocarina out of his tunic and blew a simple, joyful tune, his fingers dancing over its little holes as he blew through the hole in the bird’s mouth. Then he set it next to the other treasures as a gift to the baby.

Christmas Poetry: Churches are welcome to use these poems with attribution.

The Christmas poem, “Immanuel: God Within and Among Us” was written for the Centennial Christmas Cantata to celebrate the centennial of First Congregational Church of Long Beach’s historic building. Below is a the video of the performance.

This Christmas, rather than tired and clichéd cards, why not send your friends and family a card with a message which more truly reflects the subversive and world-changing message of Christmas. These 10 unique designs are a little bit subversive, a little bit funny. Cards such as:

* Tidings of Discomfort and Joy
* I’m dreaming of an ethnically diverse Christmas
* Merry Resistmas

What if we spent a good part of one day filling our chest cavity with a vision of love at every deep breath? What if the 25th was spent sending light and love outward to unsuspecting people. People we lived with daily. They might not guess we were doing it. Or people we thought about that day. What if we consciously directed what we know of God toward them? What if we did nothing more than nurture our sacred flame in the remembrance of a single soul lit in Bethlehem so long ago? Would Christmas be big enough to hold such a thing, or would it spill out into 12 days, or ordinary days, or 365 days?

Download the PDF of A Joyful Path, Year One, Lesson #34 – “Experiencing God as Light” right into your digital device. God can be experienced as light, visible to the physical eyes and as a universal inner reality.

We know true joy when we experience the reality of God’s presence within. The word joy is used at Christmastime so often that it is almost synonymous with the season. When we have an inner awareness of the presence of God, we experience joy. When we celebrate the birth of Christ, we celebrate that living presence born on earth. Joyful day! God’s presence can be experienced in every moment of our lives when we become aware that the reality of God never changes; it is not dependent on circumstance or season.

Jesus taught that we should love everyone, even our enemies. In this age of multi-media information, we are made aware of all the reasons people can be difficult to love; loving everyone appears even more daunting than it must have two thousand years ago. However, if we remember that universal divine love exists within and flows throughout all creation, it becomes clear that our part is not to make ourselves love, but to allow love to flow through us at every opportunity. Every moment is an opportunity.
Jesus was a pure channel for universal love; love flowed through him without interruption or corruption. The power of that pure love could be felt by all who opened their heart to the experience, and we can experience it as well if we open our hearts to the possibility.

What wisdom I have
Awakens me to my blindness.
I cannot see light itself:
What I know of light
Is only an alluring shadow
Of what it is and does.