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When there is an absence of conscious symbolic ritual, what happens with such a lack of awareness about the power that signs and symbols play in our lives, and the depth or richness of value and meaning they provide? How can we otherwise express what is ultimately inexpressible?

You may have sung this morning’s hymns and heard the gospel reading and wondered “Is this make-believe?” Perhaps you’ve never entered this church before, let alone attended on an Easter morning. You’re home for the weekend with your family or boyfriend or girlfriend or you’re here alone. Are you’re sitting here struggling over some of the details of the resurrection story that leave you perplexed, cynical or simply scratching your head. These are claims made by the apostle Paul and others who struggle to convey an experience of possibilities that cannot be fully expressed in words.

Part historical exploration, part theological inquiry, part meditation, the new audio series “The Last Week” vividly brings to life the key moments leading up to Jesus’ crucifixion and resurrection and provides space for personal reflection.

Top Jesus scholars Marcus J. Borg and John Dominic Crossan join together to reveal a radical and little-known Jesus. As both authors reacted to and responded to questions about Mel Gibson’s blockbuster The Passion of the Christ, they discovered that many Christians are unclear on the details of events during the week leading up to Jesus’s crucifixion.

So here, let me honour Mary the Apostle to the Apostles with this my imaginary account of Mary’s story. Remember the power of our imaginations to breathe life into what appears to all the world to be dead.

This week we mark the 50th anniversary of the assassination of Martin Luther King, Jr. Last month was the 50th anniversary of the My Lai Massacre and this June we will reach the 50th anniversary of the killing of Robert Kennedy. These events remembered within the martyr account in the gospel’s passion narrative give us reason to look more deeply into the meaning of Easter, beyond a childish hope for eternal life, there is the challenge to be a prophet who refuses to be afraid.

This Sunday worship services will begin with the proclamation that: Christ is Risen! Christ is risen indeed. Alleluia! Let me follow that proclamation up with a good Lutheran question:“What does this mean?” What does it mean that Christ is risen? What does resurrection mean? The truth is that there are about as many different explanations of Christ’s resurrection as there are Christians. And that’s a good thing, because the question of the resurrection is a question that lies at the very heart of Christianity. So, is it any wonder that Christians have been struggling to come to terms with resurrection since the very first rumours that Christ had risen began to circulate. Over the centuries the various responses to the question of resurrection have divided Christians as various camps work out various responses.

Remember that resurrection is more than mere resuscitation! It is life transformed!
It is faith in possibilities, when others are convinced of inevitability.

O God of empty tombs and resurrection living:
Make us mindful of the pervasiveness of hope, 
the determination of faith, 
and the persistence of love.  

The Emmaus legend is about both the inevitability of change and the possibility of transformation. … In all the swift and varied changes of this world, the elusive goal of converting hearts and minds remains optional.

This is one of my favorite poems celebrating the unexpected splendor of new life out of anticipated death. Happy Easter, all you resurrection artists.

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the first to hear the voice of, and see, the risen Christ…and the first to …

Featuring “Purpose in the Pain” by David GreathouseToday’s Easter message consists of 4 vignettes coupled with 4 original musical compositions of David Greathouse.

Jesus rises up whenever the conspiracy of love rises up, whenever compassionate and courageous acts of the kingdom of God are present, whenever the reign of love is made manifest in this life. Following Jesus is a response to his call to establish justice and peace in the world.

O God, who grace feels abundant in our sunshine, but far removed in our shadows: We have come today to bear witness to Jesus’ suffering and death upon a cross. We are appalled at the injustice and inhumanity — not only of his last day, but of days in our lives when we hear about greed, corruption, discrimination, hatred, violence, and death.

  In the wake of a week that saw sarin gas released once again on the people of Sryria, followed by the firing of U.S. tomahawk missiles, parading around waving Palm Branches seems as foolish as it …

Part 4 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James. Part 2 is John, Phillip and Bartholomew. Part 3 is Thomas, Matthew and James son of Alphaeus.

Part 3 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James. Part 2 is John, Phillip and Bartholomew.