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How are we supposed to cope with the despair that sets in when our known world is stolen and an invading, oppressive regime steps in?

When all is said and done, what then are we to make of the mythic tale of Jesus’ death and resurrection, metaphorically told to convey what all of us might like to assert to be the “gospel truth?”

Palm Sunday is a festival celebrated by Christians around the world. Jesus went to Jerusalem; that much is certain. The details are less clear.

Sermon by: Rev. Dr. Caleb J. Lines
University Christian Church

In the midst of the chaos, which is Ukraine, Father Stephan spoke about life. Five funerals yesterday, a wedding and a baptism this morning. Father Stephan is from Kiev, where he hopes to return soon.

On Palm Sunday, there were two parades: one representing oppressive Roman Imperial Theology and one representing the compassion and selfless love of the Reign of God. Join Co-Executive Director of ProgressiveChristianity.org Rev. Dr. Caleb J Lines as he talks about the 8th Point of Progressive Christianity in relation to Palm Sunday.

Jesus may have been humble. But in the last couple of months, I’ve learned a thing or two about donkeys. And I can say this: Jesus wasn’t humble because he rode into town on a donkey. A donkey is as noble an animal as any horse.

A solemn Palm Sunday hymn based on the book The Last Week by Marcus Borg and John Dominic Crossan

Our Earth is sacred and does not belong to us.  When we recognize that we are merely stewards of creation which has been entrusted to our care, it shifts our outlook.  We cannot continue to ravage the earth, deplete its resources, and consume without restraint while claiming to be faithful to our God.  The Gospel is one of interdependence.  All of creation is woven together in a delicate web that we must nurture faithfully.

*** This page has moved – please click here to Order Hard Copy and DVD. To see all Purchase Options Please Click Here. ***   ———————————————————————————————- Progressive Christian Spiritual Curriculum Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic   Group Curriculum …

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Rev. Dawn Hutchings shares past Palm Sunday Sermons

“Mindfulness is “paying attention in a particular way: on purpose, in the present moment, and non-judgmentally.” … It could have been at the mouth of one of the shallow caves carved by Nature out of the limestone cliffs of Mount Quarantania, facing Jericho on the Jordan River and the Dead Sea to the southeast, that Jesus sat to gaze at forty dawns in the wilderness before he began his ministry. This 40-day season of Lent invites us to join Jesus in practicing mindfulness as he did in the desert.

This coming week we have the opportunity to enact our faith with those fleeing violence and seeking sanctuary in our country. Doing so is how we can actually make Holy Week holy.

In the last lesson about living courageously, the emphasis was on discovering the courage that exists within our divine nature. The Easter story of Jesus shows how courage in the face of ignorance and fear is ultimately an expression of true selfless love. His appearance in Jerusalem despite the threats against him was not a grand gesture to show how brave he was but a selfless act of friendship and love. His life was an expression of love for all people, and he lived each day as a messenger of that light. Considering his personal safety would have been an ego affirmation, which he strongly rejected when Peter expressed fear for his teacher’s life.

Civilization defines justice as retribution – payback; an eye for an eye. But the deeper meaning of justice is distributive: the rain falls on the good, the bad, and the ugly without partiality. Civilization does not use that definition except in cases where there is clearly injustice if partiality enters the picture.