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God Says Different Things to Different People: A Midrash on St.Paul – Sermon Video

The sermon is based on a performance of the lectionary reading from Galatians and other central texts that tell the story of Paul in his own words: Galatians 1:1-17; 2Corinthians 12:1-12; and 1Cornthians 15:1-11 with short quotes from other letters as well. As this Early Christian practice was supposed to be unscripted and is mostly based on Paul’s own words, there is no written version of the sermon on the website. You are invited to watch the video recording of the performance.

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Evolution of the Word:

The New Testament in the Order the Books Were Written

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

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Messiah’s Resurrection and Messianic Jewish Belief

I’ve titled this as about the Resurrection, which is just one part of a complex of beliefs… but let’s return and end there… What similarities or differences do you see in Paul’s Resurrection statements and beliefs and those of the early Jerusalem Jesus-followers?

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The Apostle Paul Was Not a Misogynist Homophobe

Paul insists, “It is for freedom that Christ has set us free.”
Yes, freedom.
Paul was the Apostle of human freedom.

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Go and Tell John: Third Sunday in Lent

In her latest update, Sea Raven reinforces the notion that the Gospels must be read through the lens of the genuine Pauline letters. 

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Paul Among the People: The Apostle Reinterpreted and Reimaged in His Own Time

In Paul Among the People, Sarah Ruden explores the meanings of his words and shows how they might have affected readers in his own time and culture. She describes as well how his writings represented the new church as an alternative to old ways of thinking, feeling, and living.

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Call For Progressive Christian Evangelism

The possibility that Jesus’s message was one of radical fairness, and that following Jesus means creating and living in a world based on non-violent covenant instead of desperate selfishness, has certainly been hidden from view since before Luke decided to tell the story.  It’s time to give the presidents and prime ministers of today the chance to see and hear the alternatives to imperial, retributive, business-as-usual.  It’s time to offer viable alternatives to the feel-good, prosperity-based, exclusive, self-righteousness that passes for evangelism on the right.  As liberal pundit Keith Olbermann has suggested, it’s time for some non-violent democratic action.

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Sound Mapping the New Testament

In the Hellenistic world, writings were read aloud, heard and remembered. But modern exegesis assumes a silent text. The disjuncture between ancient…

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Wild Feminine

The woman with the alabaster jar appears in all four gospels…Who was she really?

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