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When we exclude others, we refuse to relate to realities different than our own, and we keep our experience defined in a way that is comfortable and familiar. If we want children to be inclusive, we have to help them redefine their experiences in a broader way. For instance, if older children exclude a younger child from a ball game because she can’t catch the ball, we can guide them to give her a special job that makes her feel part of the game. Finding a way to include her will expand their limited thinking. Scolding them for excluding her will most likely make them resentful, which leads to closing the heart.
Accepting and coping with outward differences is an important step toward opening the heart to others. But to really include others in our reality, we must understand that despite apparent differences, there is only one self, one spirit, and one true reality, underlying all that is. The more children experience their own spiritual nature, the more they will recognize the one spirit in all.

I was . . . suddenly so uncomfortable with the words I have always known to say during communion

Jesus taught that we should love everyone, even our enemies. In this age of multi-media information, we are made aware of all the reasons people can be difficult to love; loving everyone appears even more daunting than it must have two thousand years ago. However, if we remember that universal divine love exists within and flows throughout all creation, it becomes clear that our part is not to make ourselves love, but to allow love to flow through us at every opportunity. Every moment is an opportunity.
Jesus was a pure channel for universal love; love flowed through him without interruption or corruption. The power of that pure love could be felt by all who opened their heart to the experience, and we can experience it as well if we open our hearts to the possibility.

In the last lesson about living courageously, the emphasis was on discovering the courage that exists within our divine nature. The Easter story of Jesus shows how courage in the face of ignorance and fear is ultimately an expression of true selfless love. His appearance in Jerusalem despite the threats against him was not a grand gesture to show how brave he was but a selfless act of friendship and love. His life was an expression of love for all people, and he lived each day as a messenger of that light. Considering his personal safety would have been an ego affirmation, which he strongly rejected when Peter expressed fear for his teacher’s life.

Each day can be a life time.
Time is the enemy only if we let it control our lives.
Time is redeemed by timeless moments.

What wisdom I have
Awakens me to my blindness.
I cannot see light itself:
What I know of light
Is only an alluring shadow
Of what it is and does.

On Jesus’ fifth birthday, living in Egypt, his parents announced that they were going on an outing. “We’ve got something to show you,” said Mary to Jesus.

As we approach the Third Sunday of Advent, I can’t help wondering why the creators of the Revised Common Lectionary (the list of prescribed readings for Sunday worship) have failed to remember the stories and names of our foremothers?

How do we celebrate the birth of a baby who changed the world? Is it not by trying to follow his teachings and example by loving, by being generous in our giving, by being aware of those who are lonely and trying to befriend them, by being inclusive of those who are different and by bringing hope to our troubled world? Celebration and challenge; that’s what Christmas is for me.

Worship is a ‘receipt’ given to God in return for the divine gifts of life which we receive…. It is an artful response to our awe and wonderment at the miracle of creation which surrounds us…..

The professor and mountaineer Ernest Gellner told of how he once became lost. No matter how he tried to follow his map, he could not find his way down the mountain. Then he realized that his map was of the wrong mountain.

Remembering our ancestors gives life to ourselves and also to them, for we are our ancestors and they are us.

Earlier this year the Prime Minister of Israel addressed a joint session of Congress. Last week, Pope Francis did the same. Many believed the former had a political ax to grind, and the latter a pastoral message with political points to preach.

For many modern day Christians, Francis embodies many of the teachings and much of the life-style of the Galilean sage. Unless one believes in the highly speculative Second Coming, Jesus will likely never be invited by the Speaker of the House of Representatives to follow Benjamin and Francis, addressing our political leaders. But if we were to draw from the earliest available records of his theological – if not political – perspective, what might Jesus have to say to our elected government officials? Read more.

This is an excerpt from a book Jim Burklo is writing this summer: MINDFUL CHRISTIANITY. The research he’s doing for this project has taken him deep into the history of Christian spirituality. According to Jim: “The more I learn, the more I have to learn!”

We know what to do. The Universal Declaration of Human Rights begins: “Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom.” Unitarian Universalists claim the “inherent worth and dignity of all humanity.” Christians claim the Apostle Paul’s ecstatic revelation that “You are no longer Jew or Greek, no longer slave or freeborn, no longer ‘male and female.’ Instead you all have the same status in the service of God’s anointed Jesus.” Leviticus 19:18 says, “Love your neighbor as yourself.” Jesus said, “Love your enemies.”

This  Study Guide, Shedding Light on the Gospels is based on Bishop Spong’s “Rescuing the Bible from Fundamentalism.” The Study Guide is organized by Discussion Sessions and includes extensive quotations extracted from Bishop Spong’s book. In addition to Bishop Spong’s book, we will be reading the three gospels: Mark, Matthew and Luke (in that order).

I heard a contemporary hymn on Sunday morning during the Eucharist and fell in love with the melody. It was the “Untitled Hymn (Come to Jesus)” by Chris Rice. It reminded me of Randy Newman’s music—a soft …

“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs”.