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Crossan follows 201o’s “The Challenge of Jesus” with the newly released “The Challenge of Paul,” available free of charge to up to 1,000 congregations, colleges, or seminaries.

Intrigued by the idea of bringing high-end critical pedagogy to the people, I asked Crossan how his passion for biblical studies led him to want to engage with laypeople – and what that experience has been like.

Paul is one of Christianity’s most impactful, yet most debated and misunderstood figures. In “The Challenge of Paul,” John Dominic Crossan gives us the benefit of his lifelong search for the Paul of history to create a new understanding that sheds new light on Paul and why he is more relevant than ever today.

I hear people quote 2 Timothy 3.16* as their way to “prove” the Bible is historically accurate and should be obeyed in every way. With all the violence and out-dated rules in the Bible, this interpretation seems hard to justify. Is there another way to read this?

Watch what happens to most of the D&D when the theistic god of yesterday is promoted to encompass the entire universe. One can no longer think about a small Master Puppeteer but more in terms of a force that some call Creation or Ground of All Being. This force has no gender, sexuality, children, color, or religion. It’s simply there, everywhere, creating.

I recently heard a Christmas Eve sermon titled “Mary Had a Little Lamb,” recited entirely in rhymed couplets and delivered without a manuscript. Running for nearly eleven minutes, it was quite a remarkable feat.

Accepting that the world has a beginning and an end leads to a dismissive view of poverty, pollution, warfare, and social classes. While everyone certainly has a right to their personal beliefs about life after death, Muslims, Christians, and Jews must focus on the life that we know and to root our faith in what we can see in front of us. The early church was so confident that Jesus was coming back soon that they ignored many important matters of ethics. We cannot afford to make that mistake.

This is an excerpt from a book Jim Burklo is writing this summer: MINDFUL CHRISTIANITY. The research he’s doing for this project has taken him deep into the history of Christian spirituality. According to Jim: “The more I learn, the more I have to learn!”

We know what to do. The Universal Declaration of Human Rights begins: “Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom.” Unitarian Universalists claim the “inherent worth and dignity of all humanity.” Christians claim the Apostle Paul’s ecstatic revelation that “You are no longer Jew or Greek, no longer slave or freeborn, no longer ‘male and female.’ Instead you all have the same status in the service of God’s anointed Jesus.” Leviticus 19:18 says, “Love your neighbor as yourself.” Jesus said, “Love your enemies.”

People accuse each other of cherry picking sacred texts, as if the term was an insult. But for those seeking to honor the quest of the Bible writers or to raise healthy children within a Christian tradition, that is precisely the right approach.

Hebrew Scripture’s View of Life after Death It wasn’t until after the Babylonian Exile that the Pharisees accepted the idea of heaven and the resurrection of the faithful, but the Sadducees, the Essenes, and the community of …

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

One of the most reliable facts concerning Jesus is that he was crucified during the reign and by the action of the Roman procurator, Pontius Pilate, who served by appointment of the Caesar from 26-36 CE. The Roman senator and historian Tacitus referred to Jesus’ execution by Pilate in his Annals, which was written circa 116 CE. Beyond that, however, there is not much historical evidence.

We all belong. We are each one a part of the Temple of God. Paul wants the church at Corinth to recognize that they all belong to one another, and that it is foolish to divide and polarize around certain leaders. Paul argues that there is no place in the church for petty jealousies and pride.

Covenant is firmly established in Christian theology, but among mainstream denominations Methodism gives it particular emphasis. Dating from the time of John Wesley and adapted from seventeenth century Puritan ideology, the annual covenant service is an established part of Methodist tradition. In some quarters it has been welcomed as part of Methodism’s distinctive contribution to the World Church. Grounded in both the Old and New Testaments, covenant theology is surely beyond reproach. Or is it?

The sermon is based on a performance of the lectionary reading from Galatians and other central texts that tell the story of Paul in his own words: Galatians 1:1-17; 2Corinthians 12:1-12; and 1Cornthians 15:1-11 with short quotes from other letters as well. As this Early Christian practice was supposed to be unscripted and is mostly based on Paul’s own words, there is no written version of the sermon on the website. You are invited to watch the video recording of the performance.

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

Meet Paul Again . . . for the First Time Continuing in the tradition of The Last Week and The First Christmas, world-renowned New Testament scholars Marcus Borg and John Dominic Crossan use the best of biblical …

Genesis 4:1-16; Romans 2:1-24, 12:14-21; Mark 3:31-35. U.S. Secretary of State John Kerry has clearly stated that so far as the U.S. government is concerned, crimes against humanity were committed by the president of Syria and his agents….Is there a war?