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It’s Black History month in the United States. Our new President has rolled out some truly terrifying Executive Orders his first dozen days in office. If you have a pulse you’re doubtless aware, so I won’t take up pixels enumerating them here – ’cause this post isn’t about him. These orders – with their policy and cultural ramifications – have led to some beautiful acts of resistance across the country and around the world.

Many of us are feeling post-election trauma and are sensitive to the great disturbance occurring in the “collective field”.

As difficult as this is, it is calling us as a spiritual community to galvanize our strength, stand together and stay fiercely connected to our core. It’s important to stay committed to our spiritual practices so we can be fully present.

Today I want to offer you some FREE tools to help you get grounded, centered, and ready to meet the challenges ahead.

In this book, Andrew and Carolyn mine the mystical wisdom of the ages that places joy at the core of our existence and purpose as a species, moving forward to consider in depth the myriad enemies of joy in our time. As we tend the fires of joy, we celebrate its seven flames and nurture its ubiquitous presence whether in the background or the foreground of our lives.

Today I am going to introduce you to and implore you to dive in to a religious concept called METANOIA – which means beyond thinking. (Note: this Greek word is translated as repentance, but it only means repentance in as much as when we repent we have experienced a paradigm shift.)Today I am going to introduce you to and implore you to dive in to a religious concept called METANOIA – which means beyond thinking. (Note: this Greek word is translated as repentance, but it only means repentance in as much as when we repent we have experienced a paradigm shift.)

“Resentment is like drinking poison and waiting for the other person to die.” (Carrie Fisher). Although the other person won’t die, resentment does poison Good. Yet we guard our resentments against a touch of forgiveness as if our lives depended upon it! In a state of resentment all forgiveness retreats to a mental blank spot. But forgiving is the only way to fully recover from the effects of toxic resentment. Through doctrines and teachings all major faiths advocate for forgiveness as essential for faith fulfillment. In secular life too forgiveness is recognized as necessary for well-being. But forgiveness has not always meant what it does today.

Partisan hostility is not new but social media has certainly ratcheted up the rhetoric so that we quickly fall into hostile name calling of one another and asserting that every politician we don’t like is just like Hitler. In this time when so many important ethical issues are up in the air we cannot be silent but we should be exacting in our honesty. We need the courage to raise our voices in advocacy and even in protest but we must embrace the spiritual character that asks us to speak the truth in love so that we can persuade rather than alienate those with whom we communicate.

ABN AMRO, the Dutch bank, today announced that it will end its financing for Energy Transfer Equity (ETE) if the Dakota Access Pipeline (DAPL) will be constructed without the consent of the Standing Rock Sioux tribe, or if further violence will be used. The Dutch Fair Finance Guide, Greenpeace Netherlands and BankTrack welcome the decision of ABN AMRO, and call on other banks, including ING in the Netherlands, to follow this example and end all outstanding finance to the pipeline and the companies behind it if no agreement is reached with the Sioux Tribe about the pipeline.

Trump’s public statement commemorating International Holocaust Remembrance Day omitted any mention of Judaism, anti-Semitism or the Nazis’ systematic program exterminating European Jewry. The omission was not only hurtful to remaining Holocaust survivors, their families, and friends, but it was dismissive of its six million victims during World War II.

As a youth I was fascinated by a custom practiced among Pacific Northwest Native Americans called the Potlatch. I capitalize the Chinook term here, though my OED does not, because it seems every bit as sacred as Christmas and Easter.

Having accumulated much, a person (often a chief) would give away or burn all possessions and start afresh. Though my dictionary implies this was a show of wealth and prestige rather than generosity and humility, I’d say Christmas or any show of charity and humility is practiced with similar mixed motives, so why quibble?

  Rereading this sermon from 2014, I am struck by the power of Jesus, Gandhi, and MLK’s saltiness to address our current need for seasoning! In the wake of the tragedy at the Islamic Cultural Centre in …

Communications Strategy isn’t the only thing a church does, but it has a way of revealing what a congregation values – and where its future lies.

Churches also engage with new members, train their people in spiritual disciplines, raise up effective leaders, pay special attention to young adults, and do mission. They worship, they extend pastoral care, they educate, and they transform lives.

In other words, a church has a full plate. Communications Strategy tends to shape what gets on that plate.

That we all want to live meaningful, happy lives is self-evident. The question is, how? Finding God in the Body answers this question with action, spiritual practice.
Finding God in the Body draws from the wisdom of the world’s traditions–Buddhism, contemplative Christianity, Judaism, and Twelve-Step spirituality–to present not a smorgasbord, but a synthesized, modern view of embodied spirituality. It turns inward to examine the human condition, meeting personal suffering with heartfelt insight and transformative practice. It steers clear of the wishful thinking, unfounded beliefs, and cynicism that define much of the spirituality genre.

I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my father. –John 15:15

These words of Jesus to his disciples teach that the mutuality of friendship is at the heart of a Christian community. When baptized into that community, we accept this mutuality and desire to serve others. Kevin Thew Forrester says, “We can go so far as to say that to be a member of the community entails being a minister. . . Baptism and ministry are two sides of the same coin.” This ministry is the responsibility of all baptized members of the church not merely the ordained.

Imagine that the entire state of Connecticut, with a population larger than those of 20 states, was barred from participation in the presidential election, and we see how the Electoral College distorts the will of the people. Ultimately it must be eliminated with a Constitutional amendment that provides for a direct election of the president by the American people as a whole.

Lent is a kind of sabbatical: a break from the usual routines of our lives, over the forty-day period from Ash Wednesday until Easter. On the Sabbath, in the Jewish tradition, the prohibition from work is more precisely a break from doing things that interfere with Nature’s processes. According to the Torah, on the Sabbath you can pick up an apple that naturally falls from a tree onto the ground, but you can’t pick it from the tree. Mindful Christian meditative prayer practice is very similar. In it, we take time to see things as they are, without interfering with them or trying to fix or change them. Once we know what is, we can then think and act wisely on what ought to be.

Contrary to the old adage, fences do not necessarily make good neighbors. In our election campaign season this last year, the winning candidate promised to build a wall and have our neighbor pay for it. We’ll see. Now by presidential executive order, an indefinite ban on all refugees from certain predominantly Muslim countries entering our country has also been put in place.

This picture has been going viral lately.

It is easy to draw conclusions from it. You see a homeless man with a sign asking for money. Standing next to him is a Wal-Mart employee with a “Hiring” sign. The Wal-Mart employee is looking right at the homeless man (as if to invite him to apply), but the homeless man is not looking at the Wal-Mart employee.

This month’s Digest is a special edition, dedicated for the first time solely to the work of one thought leader. I encountered Dr. John C. Robinson’s work on aging 5 years ago. Until then, I thought of spirituality as a solution to the challenges of aging. Over time, I grew to view aging as a spiritual path. But it was John Robinson’s books that opened the portal to my understanding of aging as a mystical experience, in and of itself.