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The S curve — shows what happens as a new idea takes hold, or a compelling vision, or fresh leadership, or a new mission thrust. If the idea or vision has legs, it will start slowly, then gather momentum as people buy into it and become excited by it. This new vision captures many imaginations. It puts into action the deepest values of the organization — in this case, a congregation.

I have never told this story to anyone but my husband and God, but I’m telling it now. I realized after the murders in Charleston last week that the dirty secret I’ve been keeping is a part of the problem.

It is time that we as human beings confront the darkness of racism and violence. As people of faith, as followers of Jesus, we must be the leaders of that confrontation.

… so raising and educating our kids as if we have any idea what the future will hold is not the smartest notion. How then to prepare our kids for a world that is unpredictable, unknown? By teaching them to adapt, to deal with change, to be prepared for anything by not preparing them for anything specific.

I am a bit of a unicorn – a Black Puerto Rican, third generation Lutheran. I was baptized, confirmed, married, educated and called to ministry in this church. The past year has been difficult for me to reconcile my cultural identity and my denominational identity.

We asked readers to write in with their perspective on what we can do about violence and racism. We received many meaningful, intelligent, and thoughtful responses. Here are some of them!

We asked readers to write in with their perspective on violence and racism. We received many meaningful, intelligent, and thoughtful responses. Here are some of them!

People connect with you on a spectrum, ranging from minimal awareness to deep engagement. Connecting with a church is a complicated process that requires multiple pathways, rather than a simple but misleading distinction between member and non-member (or “unchurched”).

It is time for congregations to develop protocols for responding to hate initiatives on their doorsteps. As the intolerant lose any self-discipline in lashing out at others, we can expect a fresh round of cross-burnings, gay-bashing graffiti, and online vitriol.

Pope Francis and the Environment: Yale Examines Historic Climate Encyclical. What follows are the transcripts from the Panel on the Papal Encyclical held at Yale University on April 8, 2015.

Like so many African American women, myself included, Sandra Bland’s death, resulting from police brutality is not new news. The national attention it’s receiving is, however. The reality of unarmed African American women being beaten, profiled, sexually violated and murdered by law enforcement officials with alarming regularity is too often ignored – especially with the focus of police brutality on African- American males.

Three Muslim organizations have raised over $100,000 to rebuild black churches in the South. “We hope this campaign encouraged non-Black Muslims to support the BlackLivesMatter Movement and remain committed to ending anti-Black racism in America,” Sarsour said to HuffPost. “We have a [lot] of work to do. This is just the beginning.”

The “face” of a congregation needs to be its key leader, not its handsome edifice. Prospects will ask whether they can trust the leader and find his or her message inspiring. They won’t ask what the congregation did fifty years ago or why the liturgical space is the way it is.

Social media will put the pastor out front. Instead of trying to reach people through a traditional church newsletter describing institutional activities, the pastor will be posting, blogging and writing essays — on many subjects, but in the consistent voice of the author and focused on the reader’s needs and interests, not on the church as institution.

Recognizing and maintaining and building our spiritual infrastructure is necessary, not a superfluous “bonus” of life. At the conclusion of his Sermon on the Mount, Jesus described this spiritual infrastructure. He said that one who hears his teachings and does them will be like one who builds a house on rock as opposed to another who builds a house on sand. The first house remains standing in the storm and flood, but the second is swept away.

The 2012 killing of Trayvon Martin, an African-American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial “Stand Your Ground” laws. The verdict, as much as the killing, sent shock waves through the African-American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, “Where is the justice of God? What are we to hope for?” This book is an attempt to take seriously social and theological questions raised by this and similar stories, and to answer black church people’s questions of justice and faith in response to the call of God.

Was … fossil hunting time together of any spiritual value? If we describe a spiritual moment as some portion of our existence where we are lifted out of ourselves to something “higher” than us that is beyond us but paradoxically within us — as well as transforming us — then my answer is a resounding “yes!”

I truly don’t understand racism or violence. But I do understand that the path toward confronting it must begin at the deep levels of vast cultural and socio-political change. When 1% rules the world and owns the media, the government, and the health and energy systems, that leaves a lot of room for angry and disheartened people. When people are angry or scared they look toward that which frightens them to place blame.

9 times out of 10 it is not about explicit individual prejudice. It’s fundamentally not about you as an individual, nor is it about feeling guilty for being “racist” as a white person. It’s about principalities and powers, systems so deeply rooted in us that they shape our very way of life. And those dynamics are built to remain invisible to all those are advantaged by them. Now that’s sin! But it’s so hard to express this in ways white people can hear without feeling like they are under attack.