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Scientific knowledge has stripped Christianity of the mythical matrix in which the creeds were conceived. The historical study of the Bible and the quest for the historical Jesus have raised the future of the faith to crisis level. At its Once & Future Faith conference in March 2001, four world class thinkers – Don Cupitt, Karen Armstrong, John Shelby Spong, and Lloyd Geering – joined Robert Funk and the Fellows of the Jesus Seminar to sort through the issues and attempt to form an agenda for the reinvention of Christianity. Their suggestions – on questions such as life after death, the meaning of God, apocalypticism, and the significance of Jesus’ death – fill the pages of this book.

Further, if John Dominic Crossan’s interpretation of Paul’s letters is correct – or at least on the track – the dry bones raised by Ezekiel become a metaphor for those who died in the service of God’s justice; those who died working to restore God’s distributive justice-compassion to God’s earth, and who themselves never saw the transformed earth.

With chapter 7 the anti-Semitism that has haunted Christianity for centuries seems to become unavoidable.

There were different types of protest, some more violent than others. But the vast majority of the people were simply there to make a statement. “We are not going to let you get away with this.”

Hanukkah and Kwanzaa are two other important winter holidays yet the history underlying these celebrations escapes most Christians.  Here are brief lessons from History.com.

More than being a “human being” on this earth, John’s gospel calls for a transformed life: water into wine; a temple made of distributive justice-compassion, not gold and stone.

A look at how Christians today still want the kind of physical power Messiah that the Jews hoped for and who will change the world for us, when the actual need is for a spiritual change within ourselves and for us to respond to a vision and a challenge.

We can usefully consider the problem posed by the Bible for theologians and church leaders under three categories: the world behind the text, the world within the text, and the world in front of the text. 

On the final day of the conference, Gregory Jenks conducted a seminar of his own in honor of the 400th Anniversary of the publication of the King James Version of the Bible.  

* How did monotheistic Jews of the early church come to see Jesus as a part of the unique identity of Israel’s God? Offering an alternative to “functional” and “ontic” Christology, Bauckham convincingly argues that the divine identity—who God truly is—can be witnessed in Jesus’ humiliation, suffering, death, and resurrection.

Ehrman’s Forged delivers a stunning explication of one of the most substantial yet least discussed problems confronting the world of biblical scholarship.

This engaging reconstruction of Jesus’ life provides an up-to-date critical overview of the historical Jesus debate, covering the Jewishness of Jesus’ teaching, the foundation of the earliest groups of his followers, and the location of Jesus within his wider context.

The process the early followers of Jesus went through that resulted in the Church of Jesus Christ is fairly long, fairly obscure, and full of pitfalls for those who seek to recreate it.

Shortly before his deadly rampage in Norway in July, Anders Behring Breivik posted a rambling Christian jihadist manifesto on his Facebook page.  Within days, a self-professed Christian fundamentalist who blogs online claimed the mass murderer was no Christian because he  “supports Darwinism and human logic, demonstrating a rationalist worldview rather than a Christian one.” Uh-oh. While I would also identify myself as some kind of “Christian,” I couldn’t resemble either of these two characters less. So what kinds of beliefs and behaviors do I accept and refute to describe my own “Christian” identity?  What kind of a “Christian” am I? … 

I had the opportunity to do some extra reading this summer and I want to recommend three books that I found uniquely helpful and interesting.  Two of these are big picture kinds of books and the other is a more scholarly but still a relatively easy read and simply fascinating.  

It seems that Jesus’ body was hardly cold before his revolutionary, counter-cultural teachings were watered down and made safe for a society interested in economic survival in a controlling empire; in conforming, not transforming; in collaboration not covenant.

I would like to share a little story. It is a story that has been told before but does not get told often enough. I am not certain that it happened this way but I know that it is true.

The events in the life of Jesus of Nazareth did not happen in a vacuum, nor are these events history as history is now defined.