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The acclaimed Bible scholar and author of The Historical Jesus and God & Empire—“the greatest New Testament scholar of our generation” (John Shelby Spong) —grapples with Scripture’s two conflicting visions of Jesus and God, one of a loving God, and one of a vengeful God, and explains how Christians can better understand these passages in a way that enriches their faith.

Astonishing
how little we know
of what there is
to know

In this moving spiritual memoir, Dr. William Thiele shares inspiring stories of the birthing of a monastery without walls among everyday women and men around New Orleans after the devastation of Hurricane Katrina in 2005. Along the way, core contemplative attitudes, practices, and principles were discovered. He offers these stories of birthing a School for Contemplative Living as a challenging call to a frantic and polarized world. Readers will be drawn toward their own spiritual transformation as they encounter imperfect monks with messy lives who are practicing God’s presence and learning to serve the world from that presence. He encourages readers to join these monks in the world by forming contemplative communities who radiate loving-kindness as their first priority.

Loving kindness is the cultivation of benevolence toward all living beings, love without clinging, and a strong wish for the happiness of others. It is the kind of love that often bubbles up freely in the heart of a mother for her child. It is a love that is independent of expecting or needing anything in return.

I know of no spiritual path which does not presume some kind of significant personal transformation will occur if followed and practiced. By transformation, I mean to experience a change in our understanding of what is real and discovering who and what we really are as humans in this universe. The language may be different, the steps in a different order, the emphasis slightly unique. But I have found there are far more similarities than there are differences between most of the well-known traditions. Their common goal is to learn how to live with a wide awake mind, an open heart and an absence of suffering. For many it also means cultivating the experience of joy.

Reba Riley’s twenty-ninth birthday was a terrible time to undertake a spiritual quest. For one, she was sick. For two, her chronic illness was untreatable, and it was slowly dismantling life as she knew it. But when her incurable physical condition forced her to focus on the spiritual injury she could fix–a whopping case of Post-Traumatic Church Syndrome — Reba undertook the challenge anyway: Visit thirty religions before her thirtieth birthday. This was to be transformation by spiritual shock therapy. She planned to find peace and healing … if it didn’t kill her first.

Progressive Christianity asserts that God is present in each one of us. God is not far off but moves within each of our lives, providing energy and possibility; God’s presence in us and not imperfection is our deepest nature. In contrast to sin-based theologies, accenting original sin and human depravity, progressive Christianity affirms original blessing and the inherent divinity of each creature.

Can kindness save the world? That is the question I posed as I reflected on the theme of ‘transforming the world through loving kindness.’ Are we really talking about changing the world through small acts of kindness, perhaps from one stranger to another? If so, are we discussing a movement like London’s ‘Kindness Offensive,’ known for orchestrating large-scale ‘random acts of kindness?’ Although kindness is an important virtue, and the world is all the better for it, can friendly, gentle, caring, considerate, and helpful people change the entrenched systems of domination, poverty, and violence that we face in our neighborhoods, nation, and the global community? Kindness may give pleasure to others and make us feel better in return, but I suspect that transforming the world will require more than simple acts of kindness that lift someone’s spirits.

Love is the ultimate outlaw. It won’t adhere to rules. The most any of us can do is to sign on as its accomplice. Instead of vowing to honor and obey, maybe we should swear to aid and abet. That would mean that security is out of the question.

“Music can transport us, lift us to the place where we gently let go and open completely to receive and remember the divine heart that lives within each one of us, that truly lives in all beings. I have seen, felt and been utterly transformed by the power of sound and music to heal; it is a gift to us from the Source of Love – it is total, pure Grace.”

Lord, I’m a bit confused – you know that song
‘They’ll know we are Christians by our love’?
I just don’t think it’s true

As Christians we are called to love one another above all else, but what happens when we unwittingly bring in elements that illicit feelings of exclusion, rather than loving inclusion, among those at our worship services? Monette Chilson explores two practices with the potential to ostracize and calls us to reexamine them.

The word God evokes highest aspirations. It suggests the whole, and what makes me whole. It delivers me into the rich darkness of mystery, the allure of the unknown. It provokes possibility. It aims beyond what I can explain. The word God invites me beyond what I can imagine. The word God hints at the personality of the universe. It touches me with all-surpassing Love. The word God invokes curiosity, creativity. My uncertainty about what the word God means spins me into a healthy, humbling disequilibrium. It leaves me giddy.

A very intimate gathering and solo concert by Peia at Seven Seeds Farm in Williams Oregon. Filmed by Akira Chan.

Radical religious extremists with a distorted view of Islam commit horrific acts of terror, executing the staff of a small satirical French publication. The satirists had dared to depict the Prophet Mohammed in cartoon caricature; all the while lampooning those misbegotten adherents who in turn regard such irreverent acts as blasphemous.

The Western world reacts with outrage and defiance to such an affront. World leaders join a million person protest and unity march through the streets of Paris, chanting “Je Suis Charlie,” in defense of freedom of speech, and on behalf of the publication’s name.

While a clear distinction might be drawn between the use of words and the vehement reactions they may incite, more profound underlying questions remain. While anti-blasphemy laws are common in Muslim countries, countless other “secular” countries have laws against the defamation of religion, as well. Once the dust settles and more thoughtful discussion ensues, one might ask what constitutes the differences between hate speech and freedom of expression?

This commentary consider s esus’ use of what was deemed blasphemous satire, it’s intended purpose, and well-known consequences.

Our prayers igniting, cast out into the shire
and the song of our struggle
came straight from the fire,
it goes:
holy holy grandmother, we sing
wash us clean of our pain and suffering
give us strength for our new beginnings
From my deepest grace I sing
wash away, it will wash away

We believe in a mystery we call God,
A mystery beyond definition,
A flame that is glimpsed through darkened glass,
The hope of our human condition.

Not in grasping or in holding shall we find God,
Not in seeking power or serving narrow needs,
But in letting go with joyful expectation
We shall meet the God beyond all creeds.