Obviously how we think about sin changes how we think about repentance, forgiveness and reconciliation. If we understand sin to be primarily personal… the burden is on us individually to change our behavior. Change in personal behavior is always good when we identify behaviors and thoughts that we know we need to change. But personal change does not adequately deal with destruction and hurt and evil that can come from the corporate, communal sin. For example: we might know that we have to change our attitudes toward homeless persons…and be more generous in our personal charity. And it is good to do so. But that still does not change the structural economic and political situations that will continue to result in more and more homeless people. Or we might become aware that we personally need to be more open minded to those who are different from us. So personal transformation is good. But that does not change the systems of racism, sexism or homophobia. That infuses much of our cultural landscape.
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Two weeks ago I experienced a change I could not have imagined any time in the past. I attended the Earl Lectures at Pacific School of Religion. I have been doing this for over twenty-five years. The lectures were established in 1901 to bring prominent religious leaders to Berkeley's university community. These lectures have featured such internationally known figures as Theodore Roosevelt, Elie Wiesel, Howard Thurman, Maya Angelou, Paul Tillich, Walter Brueggemann, and Alice Walker.
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Earth humans enter this glorious stage of transition into the New Aquarian (Golden) Age having had a vast variety of religious and spiritual experiences.
read moreIf Jesus Is A Wayshower, What Does He Show Us?
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TCPC Founder, James Adams, talks about the origins of TCPC.
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One may well ask what “ecumenism” means in relation to TCPC? Christians of different denominations are attracted to TCPC — does this make it ecumenical? Should ecumenism make a difference? I submit that the ecumenical vision should be central to progressive Christianity.
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My central claim, both today and tomorrow, is that being a Christian is primarily about a relationship with God lived within the Christian tradition as a sacrament – a claim to which I will return at the end of this talk.
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