Catholics and Evangelicals have been relatively silent about the #MeToo movement because they have tended to view the entire topic of ethics through the single lens of abortion. The Trump administration is getting a pass on many moral fronts because of his ability to appoint anti-abortion justices and because of his visible and verbal support of pro-life groups. This sermon, the 4th in a 4 part series on the #MeToo movement, implores Catholics and Evangelicals to rethink the primacy of abortion advocacy and to add their voices to the creation of a more ethical world for women.
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Since its inauguration, the African Methodist Episcopal (AME) church has consistently opposed the racist rhetoric and social policies of the Trump administration. We have issued formal statements, published editorials, encouraged our members to engage with ecumenical …
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All relationships require tune-ups.
Relationships between parents and children, relationship between co-workers, and relationships between ourselves and reality all require the occasional tune-up – and some forgiveness.
It’s the last relationship that I want to talk about – you getting right with (the) God (of your understanding).
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Could the crisis of our time become a love story? This moving, transformative, and heartfelt film explores how love can unite as much as greed can divide.
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Every spiritual truth is a paradox. Life is precious, beautiful and filled with joy, and it is painful, dark and lonely. A short time ago a vicious predator came into my life and took my breath, and didn’t ask permission. It forced me to surrender the only thing I had. Life. This demon penetrated its way into me, and now I am a troubled stranger lingering between hope and desperation. Yet simultaneously, I sit here demonstrating life in its most simple, precious, gracious, funny and authentic way by laughing and crying about my moldy refrigerator. I think we need both of these experiences -our joys and our sufferings are indeed our wholeness.
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Question & Answer John from Tucson, asks: Question: First let me tell you I am an atheist. Prior to this I was raised in the Roman Catholic tradition and was a member in good standing for …
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“Expert Tips for Resilience,”
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It was MLK Sunday
A point of purpose
perhaps for dreamers
and churches and every
person of faith
and conscience with hope.
ver the last few years, I have collected a number of quotations that relate directly or indirectly to the field of interfaith dialogue. These are attached. You may find various ways to use these quotations.
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We started by asking if we could replace the word god with the word love. We have seen that both words are not easily defined or understood. And yet, given the importance of finding common ground, I think that at least for the time being, we should give it a try and replace the word god with the word love in the context of humanist/Christian dialogue. Christians can talk about god all they want when talking among themselves, just as humanists can deny god all they want when talking among themselves. But when talking to each other, using the word love, as exemplified by the Samaritan, would be a helpful way to begin the dialogue. If we can agree on love, then will follow the awareness that indeed we have much more in common.
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Martin Luther King articulated his dream of wanting every town and city throughout the world “Building the Beloved Community.” The King Center explains the concept:
“In the Beloved Community, poverty, hunger, and homelessness will not be tolerated because international standards of human decency will not allow it. Racism and all forms of discrimination, bigotry, and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood.”
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As a white clergy person, I had to learn the history of the Watch Night tradition. While it began with the Moravians in 1733, the service took on special significance for African Americans on the eve of January 1, 1863. That was when Abraham Lincoln designated that the Emancipation Proclamation would become law.
Read more at http://www.patheos.com/blogs/ecopreacher/2017/12/watch-night-simeon-anna-racial-justice/#4EvjxC2kIZbv1SzG.99
I was walking with a good friend about a month ago and another white supremacist rally was in the news. “Joe, what can we do about these people?” I asked. “How do we change their hate filled values?”
“We love them,” Joe responded. “Engage with them. Stop demonizing them. That was Martin Luther King’s approach to such people.”
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A Trump presidency is what I can best depict as a “disastrous opportunity,” because it encourages an intersectional dialogue as well as activism against potential erosion if not dismantling of decades-long civil rights gains. Americans on the margins have the most to lose in a country pivoting away from their full protections and participation in a multicultural democracy.
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In Alabama’s special election this week, more than 70% of white voters, most of whom are church going Christians, voted for a known racist, homophobe, xenophobe, Islamophobe, who was very credibly charged with multiple counts of pedophilia. There is a serious disconnect between the message of the gospels and public ethic on display here, a gap we must insist upon closing.
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It seems like wherever we go we can’t escape conversation, media, or general fear of terrorists. In this video I share why I love terrorists and why I think we should all shift the way we think about terrorists.
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“My soul magnifies the Lord,
And my spirit rejoices in God my Savior,
For he has looked with favor on the lowliness of his servant…”
Shymaa, a little 4 yr old girl who laid in a comma in a GAZA hospital, during the summer of 2014. She would recover to find her entire family was murdered during an Israeli bombing. Her story sparked the 2 Unite All benefit album with 30 world famed musicians like Peter Gabriel, Roger Waters, Stewart Copeland, Philip Lawrence (Bruno Mars) and the Love All Love Wins / UDHR (Universal Declaration of Human Rights) movement.
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