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  In the wake of a week that saw sarin gas released once again on the people of Sryria, followed by the firing of U.S. tomahawk missiles, parading around waving Palm Branches seems as foolish as it …

Gathering Pecans is the perfect book to share with your more fundamental friends who don’t always understand your thinking. The otherworldly Bagby family has a more inclusive and less dogmatic view of Christianity that will leave you pondering long after you’ve turned the last page.

To me, Jesus’ entry into Jerusalem – humbly riding into town, bouncing around on the back of a previously unridden ass as people gathered to greet him singing and shouting, “Blessed is the King who comes in the name of the Lord,” signals that Easter is going to be a story about confronting The Powers That Be.

  When I was thirteen years old, in 1966, my family moved from a small midwestern town to Santa Cruz, California. It was the first Summer of Love. I came from a star, I came very far, …

Due to a drought, Jacob’s family fled to Egypt. They got the permission of the Pharaoh to do this. That’s wonderful. However, what would Jacob’s family have done if the Pharaoh did not grant this permission and give the equivalent of a “green card”? They would be faced with a tough choice—either watch their family and flocks die in the drought or escape into Egypt without permission. Every responsible father would do the right thing and break a law instead of watch his family die. You would do it. I would do it. And we would be called heroes, not criminals. This more accurately captures the situation of undocumented immigrants in the USA today. If the Pharaoh (i.e. US government) does not grant permission, the one who commits the sin is NOT the undocumented immigrant trying to feed his family—the one who commits the sin is the one who denies permission.

I am a big proponent of gratitude.

Acknowledging that I am in favor of gratitude seems silly. Who isn’t in favor of gratitude? In case you were wondering, I also like fresh air, holding sleeping babies in my arms, and freshly-made pie. Of course I am a proponent of gratitude! Gratitude is the basis of every spiritual practice. I have written, made videos, and talked about gratitude for years.

Science can demonstrate positive correlations between gratitude and academic performance. And there are studies that show a link between gratitude and higher levels of immunity.

Listen to Boston Public Radio discussion of the painting and the outrage it has inspired with Reverends Irene Monroe and Emmett Price.

When artist Dana Schutz presented “Open Casket,” an abstract painting of Emmett Till’s open casket-the Chicagoan 14 year old African American male teen lynched in the Mississippi Delta in the summer of 1955- she could not have fathomed the conflagration that erupted.

The painting hangs at the Whitney Museum in New York City but under the daily watchful eye of protestors blocking its view they termed the “black death spectacle.” Some protesters sent letters of grievances to the museum curators requesting the painting be taken down and others have flatly demanded the destruction of it.

Nicodemus has understandable cynicism about the realistic expectation that an adult can really make any substantial chance, any more than that an adult could enter his or her mother’s womb a second time. This sermon takes that very real and practical question at face value. Beyond any concerns about life after death, can we, as adults, make a conscious decision to make substantive correction in the course of our lives? And if we can’t, why would anyone bother with religious faith at all?

  Remember, back in the olden days of late January 2017, when Sean Spicer and a host of other administration cronies promised that Trump was a steadfast ally of LGBT Americans, and that there were no anti-LGBT …

This is an especially difficult concept for us in the United States. Many of the people who helped form this country tried to solve their problems by simply moving away from people they had difficulties with. This method of dealing with problems is deeply embedded in the American psyche. When people get on your nerves, you can simply “go west” to get a little peace and quiet, a little piece of your own ground, and live with minimal interactions with neighbors. You don’t have to learn to live with difficult people, rather you can just pick the people you want to be with. People first left the problems of Europe behind. When life here got too tense, many continued pioneering westward to get away from everyone. Part of the American Dream is the illusion that you can create and control the bubble you live in. Perhaps this method worked for a couple hundred years until the empty spaces ran out and we were stuck staring eyeball to eyeball with our neighbors, again. Still, the fantasy remains that the individual acting alone is the most advanced and enlightened form of human activity. Yet Christianity has always held that life is about “we” not about “me.”

  Question and Answer   Question:   Dear rB, You talk about loving and not being filled with hate. I remember this past summer you turned the racist, anti-Semitic graffiti outside your house into a teaching moment …

A recent University of Michigan study looked into the curious fact that most people do not change their prejudices when confronted with contrary facts but rather double down on their mistaken beliefs. It seems that John uses blindness as a metaphor for choosing not to see in the account of the man born blind. Both then and now courageous faith asks us to love truth enough to reject prejudice, propaganda, and political lies.

And to those who say God’s work can only be done
by following certain rules, the rabbi says,
What if the compassion you show to your pets,
even the care you give to your cars, were given also
to your sisters and brothers on earth?

Today marks the first Sunday of Lent, a time of self-reflection and lament. It is often considered a season of darkness. Something I am all too familiar with. The season of Lent reminds me of walking a labyrinth. A labyrinth is a path that requires you to go in and come out the same way in which you entered. It is a journey towards the center, then back out again, into the world to which you came. You cannot skip the part you did not like, or go around a difficult feeling, you must return the exact way you entered. But, even though the path does not change, you have, and in this we find new life.

Instead, we should be providing sanctuary for these refugees and immigrants who are fleeing persecution. Whether in our nation, churches, or our homes, we are to show loving-kindness, respect, and care for the well-being of all of our siblings. Isn’t this what we would want others to do for us if the circumstances were reversed? Honestly, isn’t this what Jesus would have us do?

Feminism is liberation, and for that reason we must liberate ourselves from the oppression of capital. “Another feminism” isn’t a slogan, it’s a daily act, simple but strong. It’s transformation, it’s community. It’s freedom.

Inspired by the films of Terrence Malick and the poetry of Rainer Maria Rilke, the film tells the story of a young woman who is dealing with an intense case of spiritual doubt that has been building within her for quite some time. Plagued with nightmares, she arises early one morning, says a prayer by candlelight, and goes downstairs for a cup of tea and to quietly reflect on recent events. At this moment, we flashback to a worship service at her church. In a moment of frustration, she storms out, and is followed by a friend who confronts her and reminds her that doubt, in and of itself, is not a bad thing.