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How Christianity not being news is actually a large portion of its very strength.The truth is… Christianity isn’t news. I don’t mean in modern terms either; I mean in ancient terms. Christianity isn’t news, and it never really was. When Christianity came along, it was literally nothing new. The amount of parallels between Christianity and various other religions around the world (the oldest of course dating back to Ancient Egypt or even earlier) is astonishing.;Nothing in the Bible was original. Almost every last item attributed exclusively to Jesus, for example, including the things he said or did (or anything that happened to him), can be readily traced back to another source far more ancient than Christianity or the birth of Christ.

There are two vastly different Christian approaches to evangelism being practiced today. One can be described as inclusive and invitational; the other is dualistic and confrontational.

Morwood’s books have been especially insightful and helpful to adults struggling with prayer and ritual while radically reconstructing their Christian faith.  This book is for adult Christians engaged in this shift, now asking the vital questions: How do we educate children into this new faith perspective?  How do we pray with them if prayer is not about addressing an external, listening Deity?

Over the last few weeks I have had the opportunity and the privilege to meet with two different groups made up of people who are all in their own way searching for new ways to tell the Christian story.

But we keep pruning away, and as we prune, domino after domino falls, whether it be connected with revelation, the person and role of Jesus, the meaning of salvation, doctrine, worship, prayer, death and afterlife.

By: Chuck Queen,  The “Advent” of God in the person of Jesus not only challenged old ways of thinking about God and old patterns of relating to God, Jesus’ Advent marked the beginning of a spiritual revolution, a conspiracy of love.

The Christianity I knew had nothing to do with todays moral judging from the religious right.

In my last column, I told briefly my story of being a progressive Christian by first describing why I am a Christian and why I continue to choose to be a Christian. The thing that has been my saving grace, that which has kept me from abandoning my faith, is that I have chosen to identify myself as a progressive Christian.

Without an omnipotent God, and without a clear vision of an afterlife, what do I, as a progressive Christian, have for support when death draws near? The answer is simple: I find support in the same realities that have sustained me through life.

This is the Passion story. The story of Jesus’ betrayal and his death.

Since it’s almost entirely poetry and “true myth,” and since we live in one of the most literal-minded cultures of all time, it’s not sur­prising that the Bible largely remains a closed book. Those who make the loudest claims for its veracity often see its meaning less clearly than many they judge to be total outsiders. If you treat bibli­cal myths as history, you end up with either distortion or absurdity. Even worse. As Voltaire once said: “Those who believe absurdities end up committing atrocities”

Je­sus says to them: “You of little faith, why are you talking about having no bread? Do you still not perceive?” He appears to be irritated because the disciples fail to understand that he is speaking in metaphors and not referring to the fact that they forgot bring any bread to eat on another boat trip. People of little faith need constant reminding that they are not to take religious teaching literally but to look for the symbolic meaning, but they can learn.

As many of you know, the Right Rev. Gene Robinson, the openly Gay Episcopal Bishop of New Hampshire , gave the opening prayer at yesterday's Lincoln Memorial event. It was the first event in the inaugural festivities this year. HBO, which had paid for exclusive rights to the event chose not to broadcast Bishop Robinson's prayer. So if you watched there you wouldn't have caught it or even known that it occurred. NPR didn't air it either. There's no record of it in images placed on the sites of Getty Images, New York Times and the Washington Post. It's a complete erasure of his ever having delivered the prayer.  Such is the continuing policy of silence and erasure we have to live with from people who should know better. We are used to this. If you know your Gay history this has happened again and again. In fact this little list-serve is really about recovering the truth in our history and celebrating it. So we're going to celebrate it by providing here the full text of Bishop Robinson's prayer.

For use as a prologue to worship, or as an alternative to the Nicene Creed, or as a hand-out for visitors. May be used in sections at intervals during the service.  From Rector at St. John's-Grace Episcopal Church.

Jesus proclaimed an astonishing Gospel! But, isn't it strange that his harshest criticisms were directed at those within the religious community? He said, "Woe to you, scribes and Pharisees, hypocrites, because you shut up the kingdom of heaven from men, for you do not enter in yourselves, nor do you allow those who are entering to go in" (Matt. 23:13).

Autry, writer and poet, business executive, and son and grandson of Mississippi Baptist ministers, thinks that the true message of the old spiritual is not just that God has an eye on the sparrow. It’s that God is demonstrating that if these details are worth God's attention, they are certainly worth ours. It may be that we will more readily find God in the details of this world, and of our own lives, than anywhere else. Looking Around for God, Autry’s tenth book, is in many ways his most personal, as he considers his unique life of faith and belief in a God often clouded by church convention. In assembling these personal essays, stories and poems, Autry shares how God has been revealed in many different circumstances of his life, and he offers a few ideas for how the Christian church might better serve in making God’s love and presence manifest in the world.

Although Tolle is not a Christian teacher, we must not assume that makes him an anti-Christian teacher. Today we need whatever methods or help we can receive to allow the Christian message to take us to a deeper level of transformation. Our history, and our guidance of Western history, shows this has clearly not been happening on any broad scale. This is an opportunity for us to understand our own message at deeper levels. It would be a shame if we required him to speak our language and vocabulary before we could critically hear what he is saying-that is true and helpful to our own message.