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The idea of Adam and Eve as representing consciousness and unconsciousness, as discussed in the Adam and Eve essays Part 1 and 2, was not neglected in later writings of the Bible. It was repeated again and again. For example, in the “begetting” chapters of Genesis we see an interesting pattern. It’s written that many sons and daughters were begotten but only certain ones are mentioned by name.(Gen. 4:17-5:32) This has metaphorical meaning and relates to the three states of being, the three types of consciousness, and reincarnation. The names and the numbers in these “begetting” chapters are a treasure house of Cabalistic information but is beyond the scope of this essay and my capabilities.

During the three hours we spent in the Old City, I heard lots of nice stories—myths about God forming Adam, about God declaring Jerusalem as Israel’s eternal capital, about Muhammad flying to heaven, and about Jesus’s crucifixion and burial. The problem with these nice stories is that people fight over them.

The story of Job shows us that our wishful thinking is not the case and that if we are to engage “evil” effectively as progressive Christians, or even live meaningfully in the world, we must first imagine what a just God’s expectations of, and trust in, us would involve and what expectations we should have about God.

The language of faith is mytho-poetic, not literal. It describes the meaning of reality, not the facts. Thus the contemporary question of whether Jesus was factually born of a virgin or was the biological son of God confuses the very intention of the ancient authors.

    Boston Declaration, condemning the abuse of the Christian faith by many conservatives today, was just written, signed and released by over 300 hundred Christian theologians attending the American Academy of Religion and the Society of …

The question about Jesus is not a simple question. In search of the answer, wars have been fought, laws passed and broken, kingdoms gained and lost, and heretics burned at the stake.

When Paul dictated a paean to love in his message to Corinth, he was not thinking of wedding ceremonies; rather, he was imploring the community to overcome internal conflict.

Why do we seem inherently unable to be more responsive to the world’s needs; where instead we seem instinctually inclined to put ourselves and our own needs ahead of everything and everyone else? What might we do to be less inclined to reflect what seems to be so much a part of our human nature? If there is anything akin to a sacred spark within us, with the example of Jesus’ own way of the cross?

Do you consider yourself a heretic?  You should.
The ancient Greek word for ‘choice’ is the word we know as ‘heresy’.
Heretics are people of choice.

In researching different theologies of the Christian Faith, I came across your website.  I read through your 8-points, but see nothing about faith in Jesus as the Christ, or His divinity.  Does your organization have a ‘Christology’ or a Christological approach to the life of Christ.  I’m just looking for some clarification.

Why did God forbid Adam to have knowledge by forbidding him to eat of the Tree of Knowledge? The answer is, God did not forbid Adam to have knowledge, he/she was just pointing out the repercussions of having it. There are, indeed, serious consequences to having knowledge.

I believe in God but not an interventionist God. There is too much suffering in this world both amongst believers and non-believers.

Is baptism some kind of guarantee that u will be included in the afterlife?<

The Christian tradition is now in the midst of Holy Week, the high holy days of our religion, concluding the season of Lent, the six-week period of repentance, prayer, fasting, and reflection in preparation for Easter.  The language and tone of Lent address the ego, known in traditional language as our ‘sinful nature.’  According to traditional Christian theology, Jesus died to ‘save’ us from our inherently depraved nature inherited from Adam & Eve, because we can’t do it for ourselves.  For the sake of biblical and religious literacy, we need to acknowledge a disclaimer.

This simple combination of “the Bible is the word of God” and “Jesus died for your sins” is what the public thinks lie at the core of Christian faith. I remember being told at Union Theological Seminary in 1963 that what we were learning would take 50 years to trickle down to the church membership.

If the Bible isn’t a science book or an instruction manual, then what is it? What do people mean when they say the Bible is inspired? When Rachel Held Evans found herself asking these questions, she began a quest to better understand what the Bible is and how it is meant to be read. What she discovered changed her–and it will change you too.

If there is any one message the Bible delivers, it is the message that God loves outcasts and that Jesus was born into the world an outcast to rescue and renew outcasts from religion gone bad. He was born poor and died poor, yet the legacy of love he left us, the legacy of inclusion and acceptance and understanding, will endure forever.

How and why did the word ‘holy’ get in front of the word ‘bible’?  I ask this because in my church the Bible is given immense authority with the word ‘holy’ and is then used by our church leaders to tell is us what to do and how to be saved.  Would Progressive Christianity want to remove this word ‘holy’ away from these writings so that our hierarchical church structure can no longer rest on its traditional doctrines and practices?