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  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the first to hear the voice of, and see, the risen Christ…and the first to …

Instead, we should be providing sanctuary for these refugees and immigrants who are fleeing persecution. Whether in our nation, churches, or our homes, we are to show loving-kindness, respect, and care for the well-being of all of our siblings. Isn’t this what we would want others to do for us if the circumstances were reversed? Honestly, isn’t this what Jesus would have us do?

Timely and timeless, this retelling of the story of the world’s first woman in her own voice resurrects a lost feminine archetype in the midst of what is arguably the most powerful uprising of women in recent history.

Women looking for the source of their power not found in the temptress/helpmate archetype of Eve, will ind it in this lavishly illustrated picture book, written for children but relevant to the adult work of gender reconciliation and equality. Rooted in the theology and mythology of both Judaic and Christian traditions, this story of a woman demonized for her strength traces gender and the birth of patriarchy back to the dawn of time using the simple language of story rather than theory.

Each year as Lent approaches, I find myself flirting with the idea of giving up Lent for Lent. Lent is just too much work. For centuries, during Lent the church has emphasized so many concepts that seem alien to the 21st century mind. Each year during Lent preachers are required to undertake the unenviable task of unpacking unpopular, seemingly antiquated concepts in an effort to encourage the contemporary churchgoer to entertain the equally antiquated rituals of Lent. I mean Christmas and Easter might attract a few more people to our sanctuary, but how do you attract people with talk about repentance or fasting? Just look at our readings for this morning. Temptation is the order for toady. Eve and Adam succumbing to temptation, the Apostle Paul prattling on, heaping condemnation upon the first parents for having given in to temptation, and then Jesus himself resisting temptation from non-other than the Devil. Not exactly cheery stuff designed to bring comfort on a cold damp winter morning, where apart from the time change, there are very few signs of a longed for spring.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

It’s almost Christmas– one of the holiest days of the year for Christians, as we celebrate the birth of Jesus, who was called the Christ.
But did Jesus even exist? Was he a real historical person?
It seems around Christmas or Easter there’s always some agnostic or atheist friends who make the claim that Jesus never existed as a historical person, or at least, that there’s “no evidence” he existed.

In 2008, our little congregation played host to John Dominic Crossan who has been acclaimed as world’s most famous New Testament scholar. Crossan’s visit to our congregation began with a public lecture based on his best-selling book The First Christmas in which he and Marcus Borg provide a splendid historical outline of the development of the birth narratives. I had the dubious honour of standing before his enlightened audience on Christmas Eve to preach in the great man’s wake. What follows is the Christmas Eve sermon I preached just three weeks after Dom’s illuminating visit.

It’s Advent, and the same old lies about Mary are slipping over pulpits and out of parish letters, Christmas cards, public prayers, TV holiday movies, and late night comics’ jokes.

The subjugation of Mary, the maligning of her as meek, mild, and mindless, has been harmful to millionsAnnunication Dante Gabriel Rosetti B_FourthSundayofAdvent of women over many centuries.

The radical nature of Jesus’ teachings which opened people up to a whole new understanding of who and what God is and empowers people to live in relationship to God in ways that enable them to live into the power of love; these teachings remained at the core of Christianity, but the Church’s need for power all too often corrupted the teachings in ways that were designed to keep the members of the church in line so that the powers that be could maintain their power. The excesses of the church became so intolerable that over the centuries many of the church’s own brightest and best challenged the powers that be by reminding the church of the teachings of Jesus and calling the church back to those teachings; none more so than, Martin Luther whose actions we celebrate by calling to mind the Reformation. 499 years ago, Luther nailed his 95 Theses, to the doors of the church at Wittenberg, which pointed out the horrendous abuses of the church and prescribed measures designed to heal the church and bring it back into right relationship with God so that the members of the church could once again become justice-seekers and peace makers and live into the Love that is the source of our being.

John Shelby Spong, bestselling author and Episcopal bishop of Newark, NJ, challenges the doctrine of the virgin birth, tracing its development in the early Christian church and revealing its legacy in our contemporary attitudes toward women and female sexuality.

Accepting that the world has a beginning and an end leads to a dismissive view of poverty, pollution, warfare, and social classes. While everyone certainly has a right to their personal beliefs about life after death, Muslims, Christians, and Jews must focus on the life that we know and to root our faith in what we can see in front of us. The early church was so confident that Jesus was coming back soon that they ignored many important matters of ethics. We cannot afford to make that mistake.

A close reading of Matthew’s gospel reveals that a literal understanding of Jesus’s story obscures its deep Jewish roots. John Shelby Spong joins Art Remillard to discuss his new book, Biblical Literalism: A Gentile Heresy. Spong was the Episcopal Bishop of Newark before his retirement in 2000, and he is the author of several books to include Why Christianity Must Change or Die and his autobiography Here I Stand.

Lesson 3 from Year One is about: THE STORIES OF OUR TRADITION: The Bible and How We Use It. This is a downloadable PDF file.

This service is appropriate for a small congregation of 20-60 people. The service is conducted in two settings:

The practice of creating Stations of the Cross for meditative reflection on the final hours of Jesus’ life is a very old one. To this day, many Catholic and other churches have gardens or sanctuaries in which the stations are situated.

In this book Lorraine Parkinson sets out compelling reasons why the gospels may be found to have been ‘made on earth’. She builds a strong argument that each gospel was written to make a distinct case for Jesus as the Christ. She presents detailed evidence that the Christ of the gospels is the creation of Mark, Matthew, Luke and John, plus later editors. The sub-text of this book contends that by including teachings of Jesus alongside claims for him as Christ, gospel writers bequeathed to Christianity two contradictory gospels – the gospel of Jesus and the gospel about Jesus.

This is Part 2 of an interview between Eric Alexander and Matthew Fox. In this clip Eric asks what the word Christ means to Matthew, and whether that answer could reframe what it means to call oneself a Christian, and Matthew offers an insightful response.

Download the PDF of A Joyful Path, Year One, Lesson #34 – “Experiencing God as Light” right into your digital device. God can be experienced as light, visible to the physical eyes and as a universal inner reality.