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Click Here to Download this Study Guide.   Books / Material Covered in this Study Guide: Rediscovering the Teaching of Jesus by Norman Perrin There’s a Spiritual Solution to Every Problem by Wayne Dyer Christ: A Crisis …

The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.

This is Bishop Spong’s first lecture in the “Future of the Progressive Church” conference held on August 3, 2013 at the Community Christian Church in Springfield, MO

This video is the second of Bishop John Shelby Spong’s lectures at the “Future of the Progressive Church” conference held on August 3, 2013 at the Community Christian Church in Springfield, MO.

The dogged refusal of traditional religions to give up Bronze Age magical thinking and doctrines will continue to make religion increasingly irrelevant in the 21st century. If the church has a future it will be because we are willing to undergo a radical transformation, being more passionate about what is true than what we have read in ancient documents. We need to be connected to one another in order to be effective in changing the world and we need meaningful connection to others to correct our own excesses. We can become better people through working together for justice, peace and mercy.

Young adults are already a part of a re-visioning of Christianity that is translating what it means to follow Jesus in today’s world – so help them Dream, Think, Be, and Do with all their heart, soul, strength, and mind!

Food for Life draws on L. Shannon Jung’s gifts as theologian, ethicist, pastor, and eater extraordinaire. In this deeply thoughtful but very lively book, he encourages us to see our humdrum habits of eating and drinking as a spiritual practice that can renew and transform us and our world. In a fascinating sequence that takes us from the personal to the global, Jung establishes the religious meaning of eating and shows how it dictates a healthy order of eating. He exposes Christians’ complicity in the face of widespread eating disorders we experience personally, culturally, and globally, and he argues that these disorders can be reversed through faith, Christian practices, attention to habitual activities like cooking and gardening, the church’s ministry, and transforming our cultural policies about food.

This book is a call to action for a new era of spirituality-infused activism. Authors Adam Bucko and Matthew Fox encourage us to use our talents in service of compassion and justice and to move beyond our broken systems–economic, political, educational, and religious–discovering a spirituality that not only helps us to get along, but also encourages us to reevaluate our traditions, transforming them and in the process building a more sacred and just world.

The Year of Matthew is the second in a series of commentaries on biblical scripture found in the three-year cycle of Christian liturgical readings of the Revised Common Lectionary.

Part One in this series considered the notion of “God,” or “gods,” as the single most elusive idea the human imagination has ever concocted or tried to fathom. But we typically constrain ourselves, thinking only in theistic terms; and fashion our notion of “God” in an anthropomorphic image so we can more easily relate to the idea. We ascribe to such a being all kinds of desirable characteristics that might comprise this composite character. The Christian then proceeds to incarnate that idea with a Christology in which Jesus is typically construed as mediator and chief negotiator; to the extent such a savior is willing to atone for all our wretchedness and secure our own immortality in another existence. It’s all pretty fanciful stuff. But for those progressives for whom such a construct is no longer viable or credible, it is not simply a question of what remains amidst the theological rubble, but what more, or other, might yet be discovered? As such, we ask how we might speak of such things. What language might we use?

Lay people tell of their faith journey into progressive Christianity

These are Study and Discussion Questions that can be used with SOULJOURN, By Jim Burklo Find the book here Have you ever had an out-of-ego experience? How can religion and spirituality help to get you out of …

The new PRRI/Brookings survey also reveals both challenges and potential opportunities for religious progressives as compared to religious conservatives. The biggest challenge religious progressives face is the considerable racial and religious pluralism among their ranks.

A new study has found that while the number of religious conservatives is still greater than that of progressives, the religious left may have a better chance of maintaining its foothold with Americans over time.

A new study has found that while the number of religious conservatives is still greater than that of progressives, the religious left may have a better chance of maintaining its foothold with Americans over time.

More progressive expressions of Christianity emphasize more inclusive versions of the kingdom of God. In Colossians 3, after admonishing his readers to clothe themselves with compassion, kindness, humility, meekness, patience, forbearance, and forgiveness, the writer says: “Above all, clothe yourselves with love, which binds everything together in perfect harmony” (3:14).