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What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

If you find yourself, where I have been so many times, wondering, questioning, doubting, do not be afraid to go into the darkness and gestate. In the womb-like love of our Creator re-birth happens over and over and over again. Whether it’s El Shaddai, the Breasted ONE, El Shekinah, God the all powerful, God Beyond Knowing, God the MYSTERY that Allures, Jesus who walks with us, and talks with us, along life’s narrow ways, LOVER of us ALL, God Almighty, the ONE who IS, Was, and EVER more shall be, LOVE, Beloved, and LOVE itself, all our terms of endearment pale in comparison to the reality that is BEYOND words.

May the ONE who continues to beckon us with the steadfast dedication of a lover, continue inspire passion in you. NOW and ALWAYS, Amen.

Interview with Toni Renolds – “What interests do you have in other religions or spiritual practices?”

The question that has always haunted me is this: if the Holy Mystery is love and that is already in our essence, then how do you account for the Holocaust, inhumane conditions and treatment of the people of Somalia, Southern Sudan and all of the other atrocities that are happening around the world and in our own country? Where is the Beloved, the Holy Mystery, and the love of God?

While young people today are movers and shakers, reformers and influencers, seeking voice and empowerment through protest and organization, our activism is largely restricted to political and social spheres. We will boycott products from a company that exploits labor, hold signs and march in the streets for the rights of immigrants, but we generally do not seek to reform the religious institutions of which we are a part.

John is complicated. He was part of a school whose members were Jewish. By the time we see John in the public arena, the Jesus movement had been expelled from Judaism. The gentiles had taken over, and, most of the time, they read the Gospels as literal truth. They did not, and still don’t, understand the Jewish way of telling their religious history, which is full of metaphors, cultural innuendos, secret sayings, and mysticism.

I want to return now to process theologian John Cobb, who has written extensively on the subject of pluralism and the avoidance of relativism. Along with Complementary Pluralism (from the previous chapter), he has also written about Creative Transformation or Radical Pluralism. In this view, Christ is the Logos, the primordial nature of the Divine and the principle of creative transformation within all the religions.

  Darkness envelops our world and our lives. Shadows enshroud our spirits. We come to pay homage to one who tried to bring light to the darkness, whose brilliant compassion and loving-kindness left no shadows on those …

  Mary Magdalene was the first person, male or female, to witness the empty tomb…the first to see angels who reported the resurrection…the first to hear the voice of, and see, the risen Christ…and the first to …

Instead, we should be providing sanctuary for these refugees and immigrants who are fleeing persecution. Whether in our nation, churches, or our homes, we are to show loving-kindness, respect, and care for the well-being of all of our siblings. Isn’t this what we would want others to do for us if the circumstances were reversed? Honestly, isn’t this what Jesus would have us do?

That’s a gift of the Psalms, that praying them, we feel less alone. Those who wrote the psalms were imperfect, much like us. They didn’t know everything, but they had feelings about everything. And, like us, they had multiple situations and events to have feelings about, some good, even great, some bad, even evil. They reflect the human range of experiences and emotions.

Listen to ProgressiveChristianity.org’s Director Deshna Ubeda talk about their exciting Embrace Festival coming to Portland, OR May 4-6th, 2017.

Reinhold Niebuhr’s brother, H. Richard, argued for faithfulness to the example of Jesus’s nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do — the success of the mission being in God’s hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world’s idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist’s version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God’s grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

Realize that each of us is stumbling across our own bridge. That this world is not for the faint-hearted, and it might not be the one we’d choose, but it is the world we are in. Say I love you. Say I’m sorry. Say I survived.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

Jesus acted.

He also wept. He spoke truth to power. He taught about wealth and power. He welcomed all manner of people into his presence. He called outliers to be disciples.

Most of all, he acted. Faced with a situation, he did something. He fed hungry people, he healed the sick, he protected the vulnerable. Instead of building an institution, he traveled around. Instead of promulgating doctrines and institutional rules, he took action.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

  Warning: Minor spoilers ahead! I say “minor” because there’s no plot points given away here, I’m just discussing an aspect of a character in the film, but I know some people (like me) don’t like to …