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We know, deep down in our being, that we are all connected. We have this fundamental knowledge. It’s instinctive. It’s just something that is just known in the universe.

We know all humans are brothers and sisters. It follows that we have a responsibility to each other that stems from that relationship.

When we see someone suffering, we instinctively feel it, too. We know they are a part of us. We feel their pain, too. Their pain is our pain. Despite the unjust world we see before us, with its patterns of death, decay and misery, in ways we are at a total loss to explain, despite all evidence to the contrary, we know deep in our bones that nobody wins unless everybody wins, and that this is a fundamental law written into the very fabric of the universe.

… keep awake–Christ may come suddenly and find you asleep. So be prepared. Keep awake! Watch for we know not when Christ comes. Watch, so that you might be found whenever and wherever Christ comes. Prepare the way for Christ.

This coming week we have the opportunity to enact our faith with those fleeing violence and seeking sanctuary in our country. Doing so is how we can actually make Holy Week holy.

In a world so filled with forced migration and walls of division, the three Abrahmic faith traditions can share a common pilgrimage of faith over belief. It is an act of trust. Put another way, it is an act of submission that draws one into another kind of journey. In this sense, all children of Abraham are “muslims.”

“You don’t know when you will die, celebrate tonight, you don’t know when light will dawn, celebrate the storm…”

Gentrification of neighborhoods always disrupts existing communities within them. In the past several years, Harlem’s empty lots and burned-out buildings have sprung up luxury condos, upscale restaurants, boutique shops, hotels, B&Bs, and unimaginable improved services in an area the city had long forgotten. And the resentment of this shift has targeted both Harlem’s recent and life-long LGBTQ communities.

But why not all of them? Surely that’s the biblical answer to the “how many can we take?” question. Every single last one.

Since the very beginning, Xavier Rudd’s ability to connect with people has been his most powerful gift. The more he has toured the world, the more hearts he has touched and the more of the world he has put back into his music.

Since the very beginning, Xavier Rudd’s ability to connect with people has been his most powerful gift. The more he has toured the world, the more hearts he has touched and the more of the world he has put back into his music.

Even non-theists and progressive Christian types love to sing Christmas carols. And, as the British atheist, Alain de Botton, once said, “Religions are intermittently too useful, effective and intelligent to be abandoned to the religious alone.” The annual observance of one holy nativity is the perennial reminder to respect and beatify the dignity and sacredness of every birth, everywhere.

Although Christmas is mostly thought of in terms of feasting and celebrating, Jesus’s, birth — like his death — was born of struggle, and that struggle was to be fully accepted. Similarly, when I think of the birth of Jesus, one of the themes that looms large for me is LGBTQ youth and young adult homelessness.

Sometimes the footfall seems incessant,
a challenge to our selfish greed,
how can we clothe and house such numbers,
our fears well up and veils their need.

Like many others, the Thanksgiving holiday is another reason I love the autumn season. The occasion gives us the allocation of a few fleeting moments to pause and express appreciation for whatever we have, but only for the time being.

In a world either terrorized or abused by those who have little regard for it, it has become downright dangerous and nearly complicit, to encourage the illusory notion of any sweet by-and-by; expecially for those who can’t seem to wait for it. If there is to be any knockin’ on heaven’s door, the place is always here, and the time is always now.

Since none of us can imagine with any certainty whatsoever that unknown reality from whence we have all come, all we can really know is what is. And, considering all those most authentic, very earthy and non-religious parables Jesus used to try to describe a “reign of God” – or, if you prefer, “kingdom of heaven” – they all seemed to be very much of this earth, and the stuff of daily life.

I do not believe in any afterlife of my own. And I’m done with any notion of a heaven that is anywhere else than on the face of this earth; with whatever we make of it, and for the time being. The poet, Robert Browning, once wrote, “Ah, but a man’s reach should exceed his grasp, or what’s a heaven for?” The painfully obvious fact that we have so utterly failed to grasp such a paradise, does not yet mean we should hold back our reach of it.

“I don’t come here to hand out a sandwich, that is just a tool. I come here only to show my love for a fellow human being. To recognize them as a person, to recognize them in their dignity, in their god given dignity that is in them. And no police and no force in this country can stop me from loving them. And that’s why I’m here.”

(My office hosted a group of Tibetan monks, who made a mandala in our Fishbowl Room at the USC Office of Religious Life. I watched them create it over the course of a week, and then watched as they ritually destroyed it in an elaborate ceremony. As I watched them sweep their creation away, I wept for mother, who had died the week before. After 88 years of creating her life, it was swept away like the sand of the mandala.)

In a powerful speech to a joint session of Congress Thursday morning, Pope Francis pushed the United States to confront several political issues that tend to divide Republicans and Democrats, including immigration, climate change, the Iran deal, Cuba, poverty, and the death penalty.

Morality is more than abortion and gay marriage. Code-words such as “biblical morality” have been diluted in recent generations of American Christians to the point that almost everyone knows their new cultural meaning: such terms have become synonymous with being anti-gay marriage and anti-abortion, and little else. And that’s a shame– because morality is so much more than one’s position on gay marriage or abortion.

“Gimme Shelter” is a track we have wanted to record for years and today we can finally share it with all of you. This song expresses the urgency we all face to unite together as a planet and offers us wisdom with the words, “War, children, it’s just a shot away… Love, sister, it’s just a kiss away”. It really is that simple. We dedicate this song to all the lost, homeless and forgotten people in this world. It is in the shelter of each other that the people live.