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In these uncertain times, we may feel overwhelmed by the needs of the world and the deficits of our leaders. The biblical story of Mary metaphorically tells us what to look for from God, “however we understand” our Higher Power.

How did God help Mary—the Mary we seek to emulate in her willingness to bring something new into the world?

God first sent an angel, a messenger from God who told her not to be afraid, explaining what was happening, how God was working out a purpose in her life, giving her vision of her sacred worth, as well as calling her out as an instrument of God’s in-breaking kingdom, or commonwealth.

No matter what our family looks like outwardly, or whether our family is one of blood or one of choice, family is where we have some of the deepest connections of our hearts. Family is our first and lifelong teacher.

I think it was the martinis. A wintry cocktail hour, mystified by the St Olaf College choir singing Silent Night and one of my old favorites, Beautiful Savior. The combination brought tears to my eyes. When I was a kid, as I mentioned in my introduction to these reflections, I went to church every Sunday, and an integral part of that service every week was the first verse of that hymn, Beautiful Savior, so it’s pretty well established in my subconscious.

his past Sunday, many people began celebrating Advent, the season in which the majority of Western Christian churches commemorate the birth of Jesus. As we progress toward Christmas, there will be a many sermons preached about shepherds, wise men, innkeepers who are total jerks, and unplanned visits from angels. However, there is one passage from the birth narrative of Jesus in the Gospel of Matthew that I think truly captures the meaning of Christmas.

Toni Reynolds, a Union Theological Seminary student and Young Leader in Religion, shares her thoughts on what social justice issue she is being called to work on right now.

In this short interview, we asked progressive Christian leader, author and activist, Rev. Robin Meyers, What is the most important aspect of progressive Christianity to you?

The radical nature of Jesus’ teachings which opened people up to a whole new understanding of who and what God is and empowers people to live in relationship to God in ways that enable them to live into the power of love; these teachings remained at the core of Christianity, but the Church’s need for power all too often corrupted the teachings in ways that were designed to keep the members of the church in line so that the powers that be could maintain their power. The excesses of the church became so intolerable that over the centuries many of the church’s own brightest and best challenged the powers that be by reminding the church of the teachings of Jesus and calling the church back to those teachings; none more so than, Martin Luther whose actions we celebrate by calling to mind the Reformation. 499 years ago, Luther nailed his 95 Theses, to the doors of the church at Wittenberg, which pointed out the horrendous abuses of the church and prescribed measures designed to heal the church and bring it back into right relationship with God so that the members of the church could once again become justice-seekers and peace makers and live into the Love that is the source of our being.

The Mystic Bible is perfectly balanced on the progressive spectrum, meaningful for people who are deeply connected to the stories of the Bible, mystical and poetic, and yet innovative and theologically progressive.

Every parent and educator will welcome the blend of multicultural tales, biographies, universal spirituality, and original fun adventures of children who could live on your street. Expansive, respectful, real, and warm with kindness, these stories offer possibilities for life to children and adults who feel in their heart that they belong to a larger reality.

Jesus experienced or was experienced as being a child of God, the essence of Yahweh, and the mystical gospel writer John declared that Jesus came so that we might all be children of God. So I have a mystic’s reason for my experience.

I encourage you—no, I urge you—imagine yourself being held and touched and cuddled by God. Imagine God dwelling in you, your breath, your body, your touch.

It feels good because it is good.

Shane Claiborne’s Friday Interfaith Lecture was a medley of inspirational stories, demonstrating that the teachings of Jesus Christ still have the potential to upset systems that oppress the poor and marginalized.

A recent national poll on millennial thinking (defining millennials as ages 18 to 34), found that millennials have very little confidence in establishment institutions. Indeed, more trust the military (55%) far more than organized religion—25%. This is a generation after all that has grown up with news of pedophile priest scandals and their cover-up by institutional religious leaders, as well as the collapse of the economic titans and their economy.

It strikes me that Bishop John Spong’s prophetic questioning of Christianity’s dogmas and structures would sit quite well with these young people, one might even say that he is posing the questions that they are asking about when it comes to organized religion. In this way he is and has been a prophetic voice (when, as Rabbi Heschel point out, the primary work of the prophet is to interfere) interfering with taken-for-granted religious doctrines for decades. He has dared to criticize religion and envision a different future for Christianity even while remaining part of the church structure. This takes quite a lot of doing and dancing! No wonder he has stayed so young! Now he is calling for a “New Reformation” and has laid out 12 principles that are equally challenges to the religious status quo.

Offered each month of the year, these 5-day courses are designed to inspire and educate people who are called to serve in an Interfaith capacity in our increasingly diverse world or for those who are interested in learning more about a specific faith tradition. Participants immerse themselves in a deeply creative and nurturing environment to develop and deepen their personal theological perspectives, while also expanding their capacity to serve the spiritually and culturally diverse world in which we live; or simply to gain a greater understanding of those from different cultures or faith paths than theirs. Many individuals enroll in Thematic Module Intensives to discern their call to ministry or chaplaincy, prior to applying to our Interfaith Studies Certificate Course. Some attend because they have an interest in increasing their knowledge and understanding or particular faith tradition.

IF JESUS WERE ALIVE TODAY, WOULD HE:
Feed the poor–or give tax breaks to the super rich?
Comfort the old and infirm–or cut Social Security?
Make war–or make peace?

Undeserved suffering surrounds us. Natural disasters strike unsuspecting victims, disease incapacitates infants, refugees flee violence of others’ making….the list is endless and heart-breaking. From a purely secular perspective, the suffering can be analyzed, diced and spliced, and some sort of explanation can emerge.

About our Seminary Programs At The Chaplaincy Institute, we believe that the world is in need of the gifts and talents of every individual called to service. Our Interfaith seminary is dedicated to supporting the unique call …

We worship a God who created us to stand up full and free and have the courage to look God in the eye and to ask God to share our burdens. We worship a God that wants us to stand tall and look one another in the eyes; set one another free, call one another to account and rejoice in God’s steadfast abundant grace. So do not let your burdens weigh you down. Do not let rules and regulations and law turn you into self-righteous hypocrites. Rise up! Rise up, look around and in the faces of your sisters and brothers see the face of Christ and let them see the face of Christ that is in you.

John Shelby Spong, bestselling author and Episcopal bishop of Newark, NJ, challenges the doctrine of the virgin birth, tracing its development in the early Christian church and revealing its legacy in our contemporary attitudes toward women and female sexuality.