As the Church dwindles within the American psyche and society becomes deeply aware of global responsibility, it is high time the Church change.
read moreHarold Camping says that the rapture described in 1 Thessalonias 4 will occur on May 21, 2011, and that God will destroy the entire Universe on October 21, 2011. Unlike John the Baptist and Jesus, Camping offers no chance for salvation.
read moreSea Raven juxtaposes recent military events with the Gospel to make an eye-opening point about the cost of retributive justice.
read moreIn 1976, Albert Nolan published a brilliant study of the man from Galilee. Thirty-five years on, Jesus Before Christianity still demands our attention.
read moreThinking about Beck’s advice, I asked myself, WWJD, “What Would Jesus Do?” and immediately wondered WWLD, or “What Would Lucifer Do?”…what does the Lucifer Effect tell us about Christianity and social justice?
read moreThe overwhelming probability is that the familiar details of the cross are not the result of historic memory at all, but are rather liturgical interpretations of who it was who died on the cross and what his death meant. A quick analysis of the details from this narrative reveals that they were drawn not from the memory of eye witnesses, but from the scriptures of the Jewish people, primarily from Psalm 22 and Isaiah 53. So even the central story of the final events in Jesus’ life now looks more like the work of an interpretative imagination than it does the work of a historian.
read moreWe have begun our Year Two Project! With over 300 groups using A Joyful Path, Year One, with only positive results, we’ve had a lot of inquiries lately as to when the second year of A Joyful Path, is coming out. We are pleased to announce that, thanks to a recent, generous donation, we are now ready to begin A Joyful Path, Year Two! We are committed to continuing the high level of scholarship, creativity, and quality found in A Joyful Path, Year One, so we are not expecting to have Year Two ready until Spring of 2013.
read moreMany parents, who don’t find the religion they learned as children very useful in their adult lives, still find themselves coming back to church with their children, hoping to give them a sense of community, ritual, and …
read moreIn the resurrection story that is recorded in Luke, there is a group of women who go to the burial place of Jesus to bring spices and oil to anoint Jesus’ body. This is different than the story depicted in the book of John where only Mary Magdalene goes to the tomb or in the book of Mark where three women, Mary Magdalene, Mary, Jesus’ mother and Salome go to Jesus’ burial place.
read moreJesus is seriously dead. None of the rest of it makes any sense otherwise.
read moreConstituencies of two distinct religious traditions joined in and by their pasts have been engaged this week in observances honoring their shared mythology.
read moreI must admit that resurrection, then and now, remains a mystery – it can’t be defined in terms of literal flesh and bones or explained away as metaphor; nor is it helpful to speak of the pre-resurrection and post-resurrection Jesus. Jesus is a whole person reality, resurrection as rebirth and healing power characterized his teaching, healing, and hospitality
read moreDon Murray relates how the cycles of the Earth relate to our continual celebrations of the life and death of Jesus.
read moreThe Dove World Outreach Center, a non-denominational church in Gainesville, Florida, announced in July that it would host a Qur’an burning event on its church property in observance of the anniversary of the 9/11 terrorist attacks “to warn Americans about the dangers of Islam.”
read moreIs there a Hell after this life? Does God send non-believers to burn for all eternity in Hell?
read moreSea Raven details how the Gosepl of Jesus relates to the current debate over worker’s rights.
read moreThe secret is, God’s covenantal justice is distributive. No being in the great matrix of the universe is left out. Matthew’s Jesus didn’t get it either.
read moreIn her latest update, Sea Raven reinforces the notion that the Gospels must be read through the lens of the genuine Pauline letters.
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