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John Rogers interview with a message to youth.

Due to a drought, Jacob’s family fled to Egypt. They got the permission of the Pharaoh to do this. That’s wonderful. However, what would Jacob’s family have done if the Pharaoh did not grant this permission and give the equivalent of a “green card”? They would be faced with a tough choice—either watch their family and flocks die in the drought or escape into Egypt without permission. Every responsible father would do the right thing and break a law instead of watch his family die. You would do it. I would do it. And we would be called heroes, not criminals. This more accurately captures the situation of undocumented immigrants in the USA today. If the Pharaoh (i.e. US government) does not grant permission, the one who commits the sin is NOT the undocumented immigrant trying to feed his family—the one who commits the sin is the one who denies permission.

I am a big proponent of gratitude.

Acknowledging that I am in favor of gratitude seems silly. Who isn’t in favor of gratitude? In case you were wondering, I also like fresh air, holding sleeping babies in my arms, and freshly-made pie. Of course I am a proponent of gratitude! Gratitude is the basis of every spiritual practice. I have written, made videos, and talked about gratitude for years.

Science can demonstrate positive correlations between gratitude and academic performance. And there are studies that show a link between gratitude and higher levels of immunity.

Marching with thousands of joyful, passionate people at the Women’s March in Seattle last weekend and seeing all the causes their signs supported – health care for all, diversity, respect and equal rights for all people, I realized the ultimate expression of all the things we were marching for would look, to me anyway, very much like the Culture of God; like the “Kingdom of Heaven” described by Jesus in the beatitudes. At the march in Seattle and marches around the world, people were intent on creating what they might call a better world, or a world of peace and justice. And if Jesus is right, if the excluded will be blessed by inclusion in the culture of God; if those who take action to make this world more like the culture of God will be blessed for their efforts, then with all due respect to Jesus and the original recorders of his words, I’d like to offer some beatitudes for the 21st century.

Nicodemus has understandable cynicism about the realistic expectation that an adult can really make any substantial chance, any more than that an adult could enter his or her mother’s womb a second time. This sermon takes that very real and practical question at face value. Beyond any concerns about life after death, can we, as adults, make a conscious decision to make substantive correction in the course of our lives? And if we can’t, why would anyone bother with religious faith at all?

This is an especially difficult concept for us in the United States. Many of the people who helped form this country tried to solve their problems by simply moving away from people they had difficulties with. This method of dealing with problems is deeply embedded in the American psyche. When people get on your nerves, you can simply “go west” to get a little peace and quiet, a little piece of your own ground, and live with minimal interactions with neighbors. You don’t have to learn to live with difficult people, rather you can just pick the people you want to be with. People first left the problems of Europe behind. When life here got too tense, many continued pioneering westward to get away from everyone. Part of the American Dream is the illusion that you can create and control the bubble you live in. Perhaps this method worked for a couple hundred years until the empty spaces ran out and we were stuck staring eyeball to eyeball with our neighbors, again. Still, the fantasy remains that the individual acting alone is the most advanced and enlightened form of human activity. Yet Christianity has always held that life is about “we” not about “me.”

  Question and Answer   Question:   Dear rB, You talk about loving and not being filled with hate. I remember this past summer you turned the racist, anti-Semitic graffiti outside your house into a teaching moment …

A recent University of Michigan study looked into the curious fact that most people do not change their prejudices when confronted with contrary facts but rather double down on their mistaken beliefs. It seems that John uses blindness as a metaphor for choosing not to see in the account of the man born blind. Both then and now courageous faith asks us to love truth enough to reject prejudice, propaganda, and political lies.

Today marks the first Sunday of Lent, a time of self-reflection and lament. It is often considered a season of darkness. Something I am all too familiar with. The season of Lent reminds me of walking a labyrinth. A labyrinth is a path that requires you to go in and come out the same way in which you entered. It is a journey towards the center, then back out again, into the world to which you came. You cannot skip the part you did not like, or go around a difficult feeling, you must return the exact way you entered. But, even though the path does not change, you have, and in this we find new life.

Instead, we should be providing sanctuary for these refugees and immigrants who are fleeing persecution. Whether in our nation, churches, or our homes, we are to show loving-kindness, respect, and care for the well-being of all of our siblings. Isn’t this what we would want others to do for us if the circumstances were reversed? Honestly, isn’t this what Jesus would have us do?

As we seek to move beyond the tired binaries of Left and Right, let’s find ourselves in the fusion coalition that invites us to reconsider our prejudices and find common cause with our neighbors as we move forward together in doing justice, loving mercy, and walking humbly with our God.

Listen to ProgressiveChristianity.org’s Director Deshna Ubeda talk about their exciting Embrace Festival coming to Portland, OR May 4-6th, 2017.

Reinhold Niebuhr’s brother, H. Richard, argued for faithfulness to the example of Jesus’s nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do — the success of the mission being in God’s hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world’s idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist’s version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God’s grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.

Often, during times like these of great suffering, upheaval and uncertainty, the question arises “Where is God?” But the question I would put before you today is not “Where is God,” rather I would ask “Where is humanity? Where are you?”

Ironically, the culturally normative, protestant work ethic mandates we ought not let the world see our troubles. Let me advise a more spiritual, human approach. When you are angry, be angry. When you are sad, be sad. When you feel broken, feel broken. I’m not talking about indulging any of these feeling or taking out your feelings on others. I’m talking about being honest.

Renowned essayist Tom Ehrich turns to poetry as a fresh form of expression. His work draws on daily life: a couple breaking up in a coffee shop, a grandchild sleeping, hearing a train whistle on the Kansas prairie. Ehrich looks for the central meaning of small events.

n this St. Patrick’s Day it is fitting to receive a blessing from a grand Irishman whose writing reaches into my soul. Followers of this blog know that John O’Donohue is one of my favourite sages.

I am indebted to a follower of the blog for sending me this podcast of Krista Tripett’s interview of John O’Donohue recorded shortly before his death in 2008. O’Donohue’s words continue to open my soul.

In honor of Black History Month, I’ve asked a number of friends and colleagues to contribute guests posts sharing their wisdom about how to live in a world where so much is shifting, and so much stays exactly the same. I encourage you to let these words sink in. – Mike