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Based upon the author’s twenty years of classroom and clinical study, Slaves of Faith explores and explains the emotionally laden dynamic at work in the fundamentalist mind. As Dr. Mercer posits, the fundamentalist is fundamentally driven by anxiety layered over a fragile sense of self-identity constructed upon a system of beliefs that is both logically inconsistent and highly suspect in light of modern science. As a result, the fundamentalist completely rejects modernity while battling mightily in the arena of national politics and culture to bring about a world that aligns more closely with the fundamentalist worldview.

Raymond J. Lawrence Jr.  This is powerful book if you want to get an overview of the Christian influence on today’s sexual ethics and sexuality. Sexual Liberation is mostly an account of how wrong Christianity has been about sex over the centuries. Raymond Lawrence is the Director of Pastoral Care at New York Presbyterian Hospital at the Columbia University Medical Center. He brings years of scholarly and life experience to his writing.

In these perilous times when the very survival of the human species is at stake, there is a desperate need for wisdom to provide guidance. The sacred literature of the world’s major religious traditions is a source for such wisdom, but it has largely been misinterpreted and misunderstood, and, thus, instead of being a source for wisdom, it has been a source for confusion and conflict. The ancient scriptures, for the most part, were written in a language which is quite different from ordinary language. It is a mythological language, which is symbolic, and therefore its meaning is hidden. In the Bible, for example, there are many narratives that appear to be historical, but they are history that has been mythologized, and therefore their surface meaning is not their real meaning. Clyde Edward Brown clearly illustrates that the correct interpretation of the world’s religious texts would lead to a different concept of religion. Instead of belief in the literal truth of texts that have been misinterpreted, the emphasis would be on having those religious values, such as social and economic justice, which are common to all religions.

Much has been written on the plight of women in Indian society, but this book presents an effective practical response to the appalling injustices – and a model of hope for agencies and programs for oppressed women around the world. This book recounts the true story of “Maher”, a remarkable project and centre for battered women and children located near Pune, India. Founded in 1997, the project has provided refuge to more than 1250 women, half of whom might otherwise have been murdered, committed suicide, or starved to death. Maher is an interfaith community that honours all religions and strongly repudiates caste distinctions – making it a rare beacon shining new hope upon some of the gravest problems in India and around the world. The book is rich with stories – poignant first-hand accounts by women and children whose lives have been transformed by the Maher project. Later chapters explore the larger implications of this pioneering work, with guidance for implementing similar projects elsewhere. Written in a concise narrative style, “Women Healing Women in India” is an easy and compelling read.

Author Schaeffer (Keeping Faith) adopts a feisty tone in this essay about evangelical Christianity and aggressive atheism. In the first half of the book, he rebuts justifications from both sides, taking aim at the ideas of such celebrity atheists as Richard Dawkins as well as religious leaders like Rick Warren. Schaeffer asks each side to allow for an evolving religion in which allegory takes precedence over literalism. In the second half, he gives space for his own memories, recalling moments that led him to a middle path of “hopeful uncertainty.”

Biblical Christianity is bankrupt. I use ‘bankrupt’ in the exact sense of the term. A business that goes bankrupt still has value and is capable of producing useful goods or services. It still has an inventory and trained professionals in its employ. Until the day insolvency is declared, it also usually has a façade—a bright and upbeat demeanor by which its clients and the community at large assume it to be relatively healthy. The only thing wrong is that a bankrupt business is no longer able to accomplish its purpose: to be successful. It is precisely in this sense that I suggest Bible-centered faith is bankrupt.

In Correcting Jesus, Brian Griffith patiently and clearly untangles the many strands of the story of Christianity, and the many changes made over the centuries to the original story of Jesus and his message. For any reader who’s wondered, “Where did that rule come from?” and “Was it always this way?” Brian’s book is the one you’ve waited for. He’s always passionate but direct in his thesis that the original words of Jesus were meant as a basis for a society based on partnership and equity, not the one of domination and hierarchy they’re used so often to justify.

Jack Spong has attempted to rescue the Bible from fundamentalism and Marcus Borg has encouraged us to read the Bible again for the first time. However, the Bible remains a problematic text for religious progressives, including Christians and people from other faith traditions. This presentation will acknowledge the constraints on the capacity of the Bible to function in the post-Christian global era, but also imagine some ways in which the Bible may make a constructive contribution to progressive religious communities in the future.

There are different levels of reality, as it were, different ways of looking at the same phenomenon, and these are frequently neither incompatible with one another nor competing to provide answers the same sorts of questions.

We come to this moment in time, called by a very long list of voices, and it has been many, many years, decades, even centuries, that those voices have been calling us. Over the course of the next years, we must find again that inspiration that was the spark for what has been an incredible journey toward wholeness but one that has, ironically, continued to fragment and judge, to deny rights and oppress.

I have hope that something very special is happening in our world and I would like the Christian tradition to be part of that positive, evolutionary change. But I believe there are things that progressive leaders, progressive teachers and progressive Churches, have to do immediately, if that we are going to have a chance to make it work.

In progressive religious thinking, old images of God have been retired and new metaphors for the Divine within the universe, whether Energy, Presence, Spirit, Sacred, Ground of Being, Life, have become more authentic for a scientific world. Yet, in a multi-faith world, we cannot speak of the Sacred infusing the universe without recognizing It as that sought and described in all religions. How do we engage this Divine within the world, or the Divine engage us, if at all, in a multi-faith world? How do human beings step out with the Sacred in everyday life across countries, cultures, and religious persuasions?

Part 2 of the Presentation given by Val Webb at the Common Dreams 2, Melbourne Australia.  In progressive religious thinking, old images of God have been retired and new metaphors for the Divine within the universe, whether Energy, Presence, Spirit, Sacred, Ground of Being, Life, have become more authentic for a scientific world. Yet, in a multi-faith world, we cannot speak of the Sacred infusing the universe without recognizing It as that sought and described in all religions. How do we engage this Divine within the world, or the Divine engage us, if at all, in a multi-faith world? How do human beings step out with the Sacred in everyday life across countries, cultures, and religious persuasions?

“The science vs. religion debate is over! A path forward emerges! Michael Dowd masterfully unites rationality and spirituality in a world view that celebrates the mysteries of existence and inspires each human being to achieve a higher purpose in life. A powerful book! A must read for all, including scientists.” – Craig Mello, 2006 Nobel Prize in Physiology/Medicine

In Brenda Peterson’s unusual memoir, fundamentalism meets deep ecology. The author’s childhood in the high Sierra with her forest ranger father led her to embrace the entire natural world, while her Southern Baptist relatives prepared eagerly and busily to leave this world. Peterson survived fierce sword drill competitions demanding total recall of the Scriptures and awkward dinner table questions (Will Rapture take the cat, too?) only to find that environmentalists with prophecies of doom can also be Endtimers. Peterson paints such a hilarious, loving portrait of each world that the reader, too, may want to be Left Behind. Her clever take on the “Left Behind” phenomenon in the book’s title isn’t just a gentle refutation of an escapist religious prophecy. It’s an appeal for something more inclusive than the idea that true believers will one day be swept up midair and whisked off to an eternal paradise, leaving the rest of us to fend for ourselves.

In the preparation required to write my new book on eternal life, I soon discovered that this subject raised all of the contemporary theological issues that threaten to destroy Christianity as we have known it. It was clear that I would have to turn the traditional religious approach around. I had to read the modern critics for whom the religious concepts of the past make no sense. I also had to come to a new understanding of what life itself means. Life after death cannot possibly be contemplated until one understands the wondrous and even mysterious dimensions of life before death.

Evolutionary Christianity values big history — the 14-billion-year epic of physical, biological, and cultural evolution — as divine revelation and as our common creation story. Here are four core tenets of Evolutionary Christianity

For 21st Century Christianity, the question is, which interpretation makes the most sense? Magic and miracle, or liberation from injustice? Scholars and commentators are often accused of reading 21st Century world views back into 1st Century writings.