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With such an expansive awareness of our universe and our place in it, it is necessary to pause and honor the corners we turn, the milestones, the past and the present. But meaning is lost when the words are irrelevant, when language is outdated, and practices are dogmatic and un-evolving. As progressive Christians, we are called to walk into the mystery of change, while at the same time keeping close to our hearts the timeless teachings of our tradition. Our life celebrations and rituals must then reflect this call, this necessary aspect of our path. Sacred community is a space to explore these traditions and to create new ones.

We rejoice that Jesus led people to discover the sacred in the ordinary: in the crowd, in the lowly, in the everyday life, in human yearnings to be better people, and in being neighbor to one another.

Silent night, holy night is a perennial favourite! T’is the season for nostalgia. But what if we are serious about providing more than nostalgia in our worship? Can we, or do we even dare to offer worshippers new images that endeavour to engage our reality? Can we touch the spiritual but not religious crowds that wander into our sanctuaries seeking an encounter with the Mystery we call God, with a hint of our unknowing. Or are we content to address only the nostalgia seekers with safe images designed only to warm and not excite the imagination? Dare we beckon the nostalgia seekers beyond their memories toward the future? I wonder? Maybe we can summon up the courage to compromise by simply adding a few new verses? The challenge belongs to all of us to write new words to enable us to sing our praise with integrity.

YAHWEH: I AM WHO I AM. From backseat somewhere far away, we can be heard to cry, “Who is God?” A legitimate question. Big Bang. Stardust, DNA. Evolution. Expanding universes. Quantum leaps. Higgs Boson. Expanding consciousness. String theory. Black holes. 14 or 26 dimensions of space and time. Metaphysics. Metamorphosis. Meta-literal. YAHWEH: I WILL BE WHO I WILL BE. Who is this God? I AM the bread of life. Give us this bread.

As a musical collective, our mission is to be the motivation and inspiration for all that have become members of our Tribe. Within our global community, we have access to the tools needed to make changes, take action and spread awareness of how to live in harmony with Mother Gaia herself. We are honored to be a force of attraction for positive and creative minds during these often-corrupt times. With your trust and support, we humbly accept this role and speak our prayers of intention to take direct action… “Hoka Hey” means, “today is a good day to die”, but perhaps with your help, it could transform into a better day to live. Thank you again for your love and support. Tribe members, let us come together today to be the change that we wish to see tomorrow.

Only recently I have come to realize that these were familiar and comfortable rituals, even if the words no longer had the same meaning for many of the attendees. These were rituals most of these folks in attendance had been repeating for decades. They were probably not paying attention to words or their meanings. But they were participating in something that brought them together with their church family or their denominational home. They were experiencing oneness, a connection of body and soul with the people who surrounded them. That is what rituals are supposed to do.

This past year, at my congregation on Cape Cod, we began to celebrate the seasons of the year as part of our affirmation of this good Earth. Our congregation’s proximity to the ocean sensitizes us to the …

Most Christians, however, have a different take on the monistic approach, and believe that a divine presence inheres in all that is. God is. And God is everywhere, although hidden except to the eyes of faith. As progressive Christians, this is where we must take our stand. The sacred and the secular co-inhere. The one is in the other. With this as our basis, the questions now become: what language do we use? to whom are we speaking? do we speak directly of God? Let’s assume that we are at a ceremony of some sort, perhaps a wedding, a Thanksgiving dinner, a Christmas day gathering, a funeral. Let us also suppose that the crowd is mixed: some Christians, some Jews, some secularists. Is there a language that not only will not alienate anyone but will also communicate to them the depth of the moment? I believe there is.

I support very much the call to ‘create new memories’ for Christmas and I believe the place to begin is with children. However, one of the best known children’s Christmas carols is ‘Away in the Manger’, and this much loved carol has many wrong messages imbedded in the words. The second verse of the traditional words speak of Jesus ‘looking down from the sky’ and the last verse has Jesus up in heaven and the singer requesting him to ‘fit us for heaven to live with you there’. I believe my third verse takes the dualism and the ‘away’ Jesus out and replaces it with the Biblical teaching of very last verse of Matthew – ‘And I will be with you always, to the end of the age’. This surely is the Gospel.

May the food that we eat
And the friends that we share
Give us strength for spreading
True justice and peace.

As we made our way around the world we encountered love, hate, rich and poor, black and white, and many different religious groups and ideologies. It became very clear that as a human race we need to transcend from the darkness to the light and music is our weapon of the future. This song around the world features musicians who have seen and overcome conflict and hatred with love and perseverance. We dont need more trouble, what we need is love. The spirit of Bob Marley always lives on.

What is the economic value, say, of Wells Cathedral? Or Notre Dame Cathedral? Or National Cathedral? They not only help us understand our humble place in the cosmos, but the grandness and abundance of that universe.

Traditional churches have resisted the substantive change necessary to remain relevant in the modern world. There is a huge chasm between the higher biblical criticism and liberation theology of most seminaries and what is actually proclaimed from the pulpits of American churches. This is true, in large part because ministers are afraid of losing their jobs and parishioners want to hold onto the magical thinking that has helped them to cope with the vicissitudes of life.

I have often said so-called “progressive Christianity” is a notion forever in search of its own elusive definition; and that’s as good a way of explaining it as we may be able to find. We live in a post-modern world that considers the age of Enlightenment to be a post-facto reality. As such, “progressive” thinking in an age of Reason has pushed the boundaries of nearly every facet of life, except one: those ‘traditional’ or ‘orthodox’ beliefs, based on certain creeds, doctrines and dogma that still dominate what it presumably means to be “Christian.” It hardly needs to be said that it is also why so many one-time believers have outgrown their one-time faith. Calling them merely “lapsed” is misleading. So much has elapsed in the world we have all come to know and take for granted, that the once-dominant Church — — despite all its denominational varieties — has fast become a post-modern relic. Yet any critical examination of how Christian scriptures developed and how the history of the tradition evolved will quickly demonstrate how it has always been in a constant state of flux. Or, if you like, “progression.” It was only when it stopped and got stuck that we traded in the tent for a temple, and snuffed the life out of a movement that is progressive by its very nature. What then would constitute an honest statement of belief for at least this “progressive Christian?”

“Rising Appalachia’s “Closer to the Edge” is a creative sculpted song-line that speaks to the universal need and desire to stand up, step in, and jump off…digging deep into the corner cracks of our social fabrics. It is a creative interpretation of modern times and their imminent impact and decay. We have a deep longing to join forces to create, and co-shape this upward movement towards solidarity. It is one part apocalyptic and two parts unity…looking at global warming, the abuse of media, the inability to WORK on the problems at hand, and America’s fractured ability to RISE up as a unified and diverse people. What are our edges, and how close are we to that tipping point?” …

Chuck Queen explores the following themes from a distinctly progressive Christian viewpoint: Scripture, faith, Christianity, salvation, discipleship, and the Beatitudes. Each chapter consists of seven reflections; each reflection is followed by questions that probe deeper into the topic and facilitate group discussion.

Every living being on this planet and indeed this universe is interconnected in a deep and meaningful way. We are literally made of the stars, we breathe the air that the trees cleanse for us, and we are in a symbiotic relationship with every creature in this web of life.

Nobody’s Fault But Mine is old well known blues-gospel song. In honor of all the mothers and in honor that all of us can continue to carry music in such a spirit.