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Unfortunately, many churches are slow to change and are out of sync with modern times. Often neither the theology nor the music speak to the souls of people of today.

In these quieter moments, may optimism's glow creep in and then pervade our spirits and countenance. May hope, possibility and inward smile (at least) abide side by side with any worries, fears and the rest of our human repertoire and jumble of thoughts and emotions

Fiery Spirit of Love, Come, O Lover of the Poor…

America’s problems extend beyond these obvious structural weaknesses. An intellectual depravity that avoids lasting solutions has settled over large segments of the body politic. As a result, congress is often divided on critical issues between far right and left. Important legislation often turns into polarized partisan battle. Compromise to find passage demeans the rigor of clear hard fought thought leaving only a flaccid attempt to solve the problem at hand.

It is my task to speak on ecology, spirituality, and the evolution of consciousness. My intention is to describe the characteristics of an ecological spirituality be for the 21st century. Such a spirituality would transcend, yet include, all traditional religious expressions of spirituality. Each religious tradition, including my own – Christianity – is faced with the challenge of interpreting this ecological crisis through the lens of its tradition and mobilizing its constituency to take action. We either do this, or risk irrelevance. This is what I set out to do in my book, Darwin, Divinity, and the Dance of the Cosmos: An Ecological Christianity. Yet there is a need to broaden the definition of spirituality in a way that speaks to that growing demographic – especially in Cascadia – that define themselves as "spiritual, but not religious".

Destruction of nature, whether quick and immediate, like the slash-and-burn agricultural practices, or gradual, such as the destruction of the ozone layer, dulls our sensitivity to the presence of God in the natural world.

I am fully aware that 2,000 years ago Jesus hadn't even heard of global warming and nuclear weapons. However, his teachings and his lifestyle were in direct opposition to all attempts in every age to exploit the weak, the poor, human life and nature itself.

Will you love with a love so deep that you hold all suffering; your own and others,

I have come to realize that it would be impossible for me to have a holistic spirituality that was not somehow connected and grounded in an awesome appreciation of our Mother Earth. We are of the earth and the earth is of us. The idea that the Universe was created by a theistic God outside of us, for our needs has perpetuated the duality myth that no longer fits our understanding of reality or the cosmos. It allows us to produce Christian spiritualities that function in a certain isolated context without regard for the larger society or the very earth that sustains us.

As my eyes opened this day..and again awakened into a new morning, the thought arose in my mind: ”I am part of all of this”….and I smiled! My heart is most grateful…for every experience lived, I know Love and its living Source. I can walk, run, dance and hop,…I can breathe…I can breathe..not only that! I can smell and detect the exquisite fragrances and scents of flowers…my favorite magical children of the earth…they are children in disguises ..you know?

Certainly the most influential and helpful reading I had done over the years was in the various Buddhist traditions. It is true that on the surface there are significant differences from the teachings of Jesus and the Buddha. And it seems important to note that the historical Jesus had only three or four years to formulate and articulate his teachings, while the Buddha’s teachings evolved over several decades. And certainly these two great teachers were coming out of very different cultures and social settings.

Beyond miles and miles of Sonoran and Chihuahuan desertCriss-crossing the Southwest and Northern Mexico,Where local folks know how to stand "tall in the saddle" as they sayAcross a landscape that seems to go nigh on to foreverEven beyond the Boundlessness of you, O' God,Here imaginations may touch the beauty of all creationAnd horizons meet the very edge of eternity.

Here is an exciting new resource for churches and individuals that are trying to sort out where they are in relationship to their understanding of the Christian faith in a post-modern world.

Resurrection happens in the course of history. Ideas, ways of thinking, accepted understandings are born, live for a time, then fade and die.

The great question of Easter is not, "Who rolled away the stone?" But rather, "Have you and I encountered a risen Christ? Have we been touched by an Everlasting Love?"

I believe that the Fundamentalists are fundamentally wrong in looking back and trying to keep alive a pre-scientific understanding of faith. We must embrace, and integrate into our thinking and living, the best available knowledge the world can provide.

I remember feeling that what happened to Jesus was unfair as (so I thought) he just wanted people to be good and to love each other. So he had my support. This was basically my attitude until my late teens. Very simplistic, and not so far particularly damaging! What I believed in from the start and what attracted me to Christianity was a message of love. It was the desire for this that was primal and would become the driving force that took me out later.

A provocative argument for a mystical, rather than historical, understanding of Jesus, leading to a radical rebirth of Christianity in our time.