How should science and theology be related to each other? How does our
scientific knowledge fit or not fit with what we think we know about
God and the sacred? Author Graham Kelder surveys recent publications dealng with science and spirituality.
The Bible–with all its strangeness, weirdness, and contradictions; its
metaphors, ironies and stupidities, its untidiness, its sprawling
nature, its boisterousness–is
well suited to this a more democratic definition of ‘authority.’
The author of Tried for Heresy: A 21st Century Journey of Faith, discusses the "small print" underlying the interpretation of Jesus’ death as an atoning sacrifice.
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One may well ask what “ecumenism” means in relation to TCPC? Christians of different denominations are attracted to TCPC — does this make it ecumenical? Should ecumenism make a difference? I submit that the ecumenical vision should be central to progressive Christianity.
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Robert Keck discusses deep-value
research, which suggests that, after developing the human ego and mind
for 10,000 years, humanity’s new evolutionary direction is toward spiritual maturity.
One of the first ideas that the advisory committee produced came out of the realization that some of the best theology written today appears in novels and short stories, cartoons and comic strips, poems and popular songs. One of our dreams is to assemble a group of artists, writers, poets, and composers who reflect on religious themes. One such person is Bailey White, who appears regularly on National Public Radio. I know her work best through reprints in “The Funny Times,” but my favorite of her stories I found in a volume called Mama Makes Up Her Mind and Other Dangers of Southern Living (Vintage Books).
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My central claim, both today and tomorrow, is that being a Christian is primarily about a relationship with God lived within the Christian tradition as a sacrament – a claim to which I will return at the end of this talk.
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