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Any enterprise needs fresh people. Without 20% new members every year, a church won’t keep up with attrition. Ideas will go stale. Even regulars will lose interest. Your goal is to draw people into the space where you can “touch” them, that is, get their email address and start sending them pertinent emails. Your blogpost, therefore, should have a “call to action” link that invites them to read more, download a paper on this topic, subscribe to your blog – not attend your church, for that is way premature.

Testing Traditions and Liberating Theology may well be the best volume to come from Val Webb’s prolific key pad – and that is quite a rap! Her primary audience is the inquiring lay person. In Val’s own words, she “wrote this book because I meet so many people that either know very little about the development of theology within their church tradition; or else have left their church because what they hear there makes little sense to them, or is even harmful to them. Like Richard Dawkins’ attacks on Christianity, they only know one version and have no idea that theology has actually changed considerably over the centuries and keeps on changing.(p.1)”

“Testing Tradition and Liberating Theology is a little Aussie gem from our own pre-eminent lay theologian Dr Val Webb. Webb’s goal in this book is to unlock theological process from the rarefied academic world of the seminary and encourage everyone to do their own theological thinking, “rather than continually accepting the often dumbed-down scraps from the altar of others”.

It was a very good week for our nation. I rejoice in it, welcome it and give thanks to God for it. The world and the church have the opportunity today to be more profoundly Christian than we were able to be just last week. That is a powerful and a welcomed realization. John Shelby Spong

It’s a confusing world out there if you’re attempting to discern what a supernatural, divine being is trying to do and say in this world. Between, on the one hand, the millions of Seventh Day Adventists meeting to argue over whether the Bible permits or disallows the ordination of women, and, on the other, the Archbishop of Canterbury trying to placate his riven bishops after a vote to allow priests to perform same-sex marriages was passed at the Episcopal General Convention in Salt Lake City, the deity’s message is mixed, to say the least. On any given day, thousands of rival decisions made by the myriad arms of the Christian church are reported on around the globe. Add all the other religions and their interpretations of what morality and ethics mean in the twenty-first century, and you’ve got a lot of deity decisions, many of them contradictory, being shared.

In the wake of the murders of nine African Americans at Emanuel AME church in Charleston on June 17 by a self-proclaimed white supremacist, there was a burst of media interest in the scale and scope of white supremacist groups and networks within the U.S. What stands out in this recent media coverage, and in scholarship bearing upon both contemporary and historical trajectories of white supremacist movements, has been the tendency to view white supremacy—the idea that white people are inherently superior to people of color—as a relatively marginal or “extremist” dimension of American socio-religious culture.

For many Americans, news reporting that at least seven predominantly black churches have been destroyed by fire since the horrific murders at Emanuel AME Church in Charleston last month feels like “déjà vu all over again.” We remember all too well the daily images of burning churches on the nightly news in the late 1990s… Still, can this be the beginning of another wave of racist violence targeting the spiritual homes of African-American Christians?

Fostering Spiritual Depth in a Busy World

• Small group materials help your members embed greater meaning in their lives.
• Your participants quickly make deep connections with each other.
• Proven materials and techniques help you lead your small group through transformation.

    Here are three high-value tasks for church leaders to undertake in summer — in and around your highest priority: taking a vacation! Get your data systems in order   You need a tracking system to …

Religious Liberty

In the wake of the U.S. Supreme Court decision broadening the understanding of marriage, those who have fought same-gender marriage now express fears that they will be called upon to do things their consciences will not permit and are clamoring for “religious liberty.”

The final stage of an effective membership recruitment process happens when the constituent actually affiliates with your congregation … always remember that recruitment of new constituents isn’t the final stage of membership development. Now you need to work at retaining them and helping God to transform their lives.

  “If faith communities lead the way in honoring the reality of same-sex marriage, the law will eventually follow.” — Jim Burklo, BIRDLIKE AND BARNLESS, 2008 Oh happy day, Friday, June 26, 2015! — when our dearly …

  Before you get all excited about the Pew Research results and begin thinking that the rising number of those who report no religious affiliation means a more rational approach to all things religious, think again. Yesterday’s release …

This  Study Guide, Shedding Light on the Gospels is based on Bishop Spong’s “Rescuing the Bible from Fundamentalism.” The Study Guide is organized by Discussion Sessions and includes extensive quotations extracted from Bishop Spong’s book. In addition to Bishop Spong’s book, we will be reading the three gospels: Mark, Matthew and Luke (in that order).

Liberty and Freedom: People – especially politicians, it seems – frequently use the two terms interchangeably, as if they were the same thing. But while civil liberties can be legislated and personal freedoms can be infringed upon, there is something autonomous about personal choices and actions that can never ultimately be denied or encumbered. “Freedom is not something that anybody can be given,” the late author and civil rights activist, James Baldwin, once said. “Freedom is something people take, and people are as free as they want to be.”

An earlier commentary considered the two ideas of conscience and consciousness as a spiritual component and practice of human experience. These comments are written as we approach our nation’s annual observance of the Independence Day holiday; exploring what might constitute a progressive Christian perspective of a kind of liberating “freedom” that is comprised of loosing the bonds of all the little deaths we die, and binding oneself to that which can irrepressibly spring once more to life.

Who would dare to challenge the tradition that Jesus appointed Peter to be the rock, the foundation of the Christian Church? Who would even explore the possibility that Peter did not found the Christian Church and become …

Charlie Hebdo’s editorial staff rebuffed yet again by over two hundred prominent guests at a Manhattan literary gala hosted by the PEN American Center. Following the 7 January, 2015 murders of nine read more

If “touches” are the many thousands whom your church touches in any way, “prospects” are touches whom you stimulate to take some interest in who you are as a faith community and what you do, especially in mission and ministering to people. Take it as a given that, at this point, they aren’t the least interested in how you worship, the traditions you observe, who presides at your altar, the quality of your facilities, or your history. If that’s all you have to tell them, you are lost.