****YOU HAVE REACHED THIS WEBSITE IN ERROR
-THIS WEBSITE IS NO LONGER ACTIVE****
PLEASE OPEN A NEW WINDOW
AND GO TO OUR NEW WEBSITE AT

WWW.PROGRESSIVECHRISTIANITY.ORG 
THANK YOU!

What follows is the text of a “sermon” that I gave as a “congregational reflection” to an all White audience at the Bethel Congregational United Church of Christ on Sunday, June 28th. The sermon was begun with a reading of The Good Samaritan story, and this wonderful quote from Chimamanda Ngozi Adichie’s Americanah.

Credit for this speech goes to Chaédria LaBouvier, whose “Why We Left” inspired me to speak out about racism; to Robin DiAngelo, whose “White Fragility” gave me an understanding of the topic; and to Reni Eddo-Lodge who said “Why I’m no longer talking to white people about race” long before I had the courage to start doing it again.

This is an excerpt from a book Jim Burklo is writing this summer: MINDFUL CHRISTIANITY. The research he’s doing for this project has taken him deep into the history of Christian spirituality. According to Jim: “The more I learn, the more I have to learn!”

Pope Francis and the Environment: Yale Examines Historic Climate Encyclical. What follows are the transcripts from the Panel on the Papal Encyclical held at Yale University on April 8, 2015.

Three Muslim organizations have raised over $100,000 to rebuild black churches in the South. “We hope this campaign encouraged non-Black Muslims to support the BlackLivesMatter Movement and remain committed to ending anti-Black racism in America,” Sarsour said to HuffPost. “We have a [lot] of work to do. This is just the beginning.”

Recognizing and maintaining and building our spiritual infrastructure is necessary, not a superfluous “bonus” of life. At the conclusion of his Sermon on the Mount, Jesus described this spiritual infrastructure. He said that one who hears his teachings and does them will be like one who builds a house on rock as opposed to another who builds a house on sand. The first house remains standing in the storm and flood, but the second is swept away.

The 2012 killing of Trayvon Martin, an African-American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial “Stand Your Ground” laws. The verdict, as much as the killing, sent shock waves through the African-American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, “Where is the justice of God? What are we to hope for?” This book is an attempt to take seriously social and theological questions raised by this and similar stories, and to answer black church people’s questions of justice and faith in response to the call of God.

I have been watching and listening to conversations about this issue, and it has taken me a while to organize my thoughts, but I think it’s time I weighed in, as a Southern White male. So here are a few thoughts: To those who point out that this was never officially the flag of the Confederacy, and rather was the battle flag of Robert E. Lee’s Army of Northern Virginia, I say that this is a specious detail. There is no symbol more widely associated with the Confederacy than the rebel flag, and that is why South Carolina chose to fly it fifty years ago.

I am a child of the Black Church. And like so many of my African American LGBTQ brothers and sisters we continue to have a troubled relationship with our places of worship. But like so many of them, I, too, am unsettled by the news of this recent spate of church burnings. None of the church burnings have been labeled as hate crimes- yet I cannot help but notice these church burnings are occurring suspiciously in rapid succession following the Charleston black church massacre, which left nine dead-including its senior pastor.

We know what to do. The Universal Declaration of Human Rights begins: “Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom.” Unitarian Universalists claim the “inherent worth and dignity of all humanity.” Christians claim the Apostle Paul’s ecstatic revelation that “You are no longer Jew or Greek, no longer slave or freeborn, no longer ‘male and female.’ Instead you all have the same status in the service of God’s anointed Jesus.” Leviticus 19:18 says, “Love your neighbor as yourself.” Jesus said, “Love your enemies.”

When Atticus in “To Kill A Mockingbird” states to Scout, “Why reasonable people go stark raving mad when anything involving a Negro comes up, is something I don’t pretend to understand,” as a thoughtful and measured response decrying racial prejudice, no one would imagine Lee’s second novel “Go Set A Watchman,” to reveal the blight of racial strife in Atticus as an aging angry bigot and separatist. And news of Atticus taking a 180-degree turn has sent shockwaves across the Internet.

American novelist William Faulkner wrote in his 1951 novel Requiem for a Nun, “The past is never dead. It’s not even past.” As we all try to move away from America’s racial past, this recent massacre reminds us of it. For decades now, America has refused to broach the topic of white privilege. During Black History Month in 2009, then-US Attorney General Eric Holder offered an explanation as to why.

The words of Bree Newsome rang out across the capital, “In the name of Jesus, this flag must come down.” Having scaled up the flag pole, Newsome did what many have been asking for since the shooting at Emmanuel AME church in Charleston, South Carolina. Newsome took action into her own hands and the symbol of an African-American woman removing the confederate flag that has flown over the state since the time of Jim Crow was a powerful action of resistance, power and pride.

“Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.” —Desmond Tutu

Any enterprise needs fresh people. Without 20% new members every year, a church won’t keep up with attrition. Ideas will go stale. Even regulars will lose interest. Your goal is to draw people into the space where you can “touch” them, that is, get their email address and start sending them pertinent emails. Your blogpost, therefore, should have a “call to action” link that invites them to read more, download a paper on this topic, subscribe to your blog – not attend your church, for that is way premature.

Testing Traditions and Liberating Theology may well be the best volume to come from Val Webb’s prolific key pad – and that is quite a rap! Her primary audience is the inquiring lay person. In Val’s own words, she “wrote this book because I meet so many people that either know very little about the development of theology within their church tradition; or else have left their church because what they hear there makes little sense to them, or is even harmful to them. Like Richard Dawkins’ attacks on Christianity, they only know one version and have no idea that theology has actually changed considerably over the centuries and keeps on changing.(p.1)”

“Testing Tradition and Liberating Theology is a little Aussie gem from our own pre-eminent lay theologian Dr Val Webb. Webb’s goal in this book is to unlock theological process from the rarefied academic world of the seminary and encourage everyone to do their own theological thinking, “rather than continually accepting the often dumbed-down scraps from the altar of others”.

It was a very good week for our nation. I rejoice in it, welcome it and give thanks to God for it. The world and the church have the opportunity today to be more profoundly Christian than we were able to be just last week. That is a powerful and a welcomed realization. John Shelby Spong

It’s a confusing world out there if you’re attempting to discern what a supernatural, divine being is trying to do and say in this world. Between, on the one hand, the millions of Seventh Day Adventists meeting to argue over whether the Bible permits or disallows the ordination of women, and, on the other, the Archbishop of Canterbury trying to placate his riven bishops after a vote to allow priests to perform same-sex marriages was passed at the Episcopal General Convention in Salt Lake City, the deity’s message is mixed, to say the least. On any given day, thousands of rival decisions made by the myriad arms of the Christian church are reported on around the globe. Add all the other religions and their interpretations of what morality and ethics mean in the twenty-first century, and you’ve got a lot of deity decisions, many of them contradictory, being shared.