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    • Bronwyn White
    • I live on the Kapiti Coast in Aotearoa New Zealand, a small group of islands in the southern hemisphere.

      The rich culture of indigenous Māori people and the introduced religions of settlers and colonists, along with migrants from the Pacific, Asia and Europe, blend into a unique mix of creative, spiritual art forms: music, writing, paintings, sculpture and other creative work.

      My liturgical writing draws mostly on the Judeo-Christian tradition of my upbringing and my progressive Christian faith communities – real and online.

      As well as being inspired by other writers, artists and theologians in Aotearoa—Joy Cowley, Anne Powell, Sir Lloyd Geering, Rev Dr Margaret Mayman—my writing's informed by meditation practices, humanist and post-christian philosophy and a growing interest in interfaith dialogue and sharing.

Logos and Mythos

“In the beginning was the Word…” Words are both our means of communication and the source of most of our misunderstandings. Whether you are a rational scholar or a metaphorical poet, words are the common currency.

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Blessing for Advent – Celestial Brightness

Follow a star that’s twinkling with courage,
blazing with possibility
to the space, the essence that is God.

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Affirmation of faith for Advent (responsive litany)

By faith, Mary let go of fear, and engendered a mothering God

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Advent Prayer

We crouch with Mary on the straw of our messy lives
letting go of everything but this moment.

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You Who Delight Me – Poems of love & Words of spirit and faith

“you who delight me” is in two parts:
poems of love—secular and spirited writing about people, places and events; and
words of spirit and faith—inclusive language, contemporary liturgies for individual contemplation and progressive faith communities.

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I Have to Differ!

In his New Testament and Mythology, Bultmann claims that “modern man is convinced that the mythical view of the world is obsolete”, that “all our thinking today is shaped for good and ill by modern science”, “the miracles of the new testament have ceased to be miraculous”, and—astonishingly—that “the mythical view of the world must be accepted or rejected in its entirety”.

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Holy Families, Outrageous Possibilities

How do you see the Holy Family? What do they look like? “Ordinary”?—what does that mean? Iconic? A nativity scene or an artist’s impression? Surrounded by shepherds and angels and animals, or isolated and on the run from Herod—or from dubious family members still unsure of Joseph’s wisdom in marrying Mary? Perhaps you see a pageant—a filmstrip of images one after the other, screening numerous family scenes and mythologies and narratives. Hold them in your mind’s eye…

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Framework of Christmas – first Sunday of Advent in Aotearoa

In Advent, we build the framework of Christmas
together we put up scaffolding
signalling something’s being renovated
something new is being created.

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Come, let us walk the road (Advent Call to Worship)

Come, let us walk the road that Mary walked
the challenging road
from Nazareth to Bethlehem
not knowing what the future holds.

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In the beginning, no one could understand…

In the beginning, was Logos.
Logos — logic — reason — demonstration — Logos the Word:
But Logos could not be heard.

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In the beginning, no-one could understand…

or, How Logos Found a Vehicle

In the beginning, was Logos.
Logos – logic – reason – demonstration – Logos the Word:
But Logos could not be heard.

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We walk the way that has no end (Good Friday Hymn)

Tune: Winchester (Ride on, ride on in majesty)

We walk in silence while the earth
Quivers and cracks beneath our feet

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Faith of metaphor and mystery

Hymn lyrics – general version and wedding/union version (Can be sung to: Regent Square (Angels from the realms of glory)

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