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This Easter, progressives will once again preach sermons and write articles in order to do their best to re-frame the Jesus story in a positive light. This isn’t one of those articles.

What can we learn from the Christmas story? I believe that just as Jesus seemed to be aware of the Divine Spark (or Christ) presence within him, which allowed him to love almost unreservedly and break boundaries, so too we are invited to see this Divine Spark within ourselves. God is literally with us. And isn’t this what we need in today’s world, where we see atrocities and tragedies such as the ones I listed above? If each of us were to acknowledge our inner divinity, and then recognize our neighbour’s inner divinity – regardless of their religious beliefs or non-beliefs – would we then see larger stepping stones toward global peace?

Children will experience enough obstacles in life; there’s no reason to start them off with a sense of guilt, fear, and a lack of freedom to make their own choices.

On this summer Sunday, Mark Andrew Nouwen shares about his fundamentalist Christian background, which included countless church services and immersing himself in the Christian sub-culture. He shares how, near the end of Bible College, he eventually questioned and then rejected many of the tenets of fundamentalist Christianity. He concludes by sharing a new vision of what Christianity could be today and the beliefs he holds dear.

So I thought I’d check out some Christian communities where I thought I might perhaps fit in. I attended Quaker meetings for awhile, and while there is much to be said for simplicity and silence, I need more stimulation. So I thought I’d check out this mainline Protestant church, where I’d find a more familiar structure, including hymns and a sermon. Here are some thoughts after visiting this particular congregation twice…

Many people still find a lot of value in being followers of Jesus. I am currently on a journey to discover anew who or what I think Jesus was. But he will not again be the person that makes me acceptable to God or who saves me from a doomed eternity. There are oh so many other intriguing options than for me having to throw myself at the feet of a man who we know so verifiably little about.

Former fundamentalist evangelical Christian Mark Andrew Alward discusses his religious journey and wishes he was aware of Progressive Christianity before “throwing the baby out with the bathwater.”

So, recently I have been finding myself praying substantially more than I used to, to the Source, the Divinity that is all around me and within me. I’ve even used the parental imagery that Christianity has used for such a long time, though I usually use Mother now (as if God has testicles). But there is no grovelling, no talk of being an awful sinner in need of forgiveness. It’s only a seeking of a greater understanding of Love, and for help during times of weakness.

On this summer Sunday, Mark Andrew Alward shares about his fundamentalist Christian background, which included countless church services and immersing himself in the Christian sub-culture. He shares how, near the end of Bible College, he eventually questioned and then rejected many of the tenets of fundamentalist Christianity. He concludes my sharing a new vision of what Christianity could be today and the beliefs he holds dear.

And for those of us who had or have fathers who were never really Dads,
For those who have dreaded this day for as long as we can remember,
For those who are reminded every year of what should have been, what could have been but hasn’t.

“I was early convinced in my mind that true religion consisted in an inward life, wherein the heart does love and reverence God the Creator, and learns to exercise true justice and goodness, not only toward all …

It is always interesting and sometimes perplexing to come across religions that readily admit that they hold no creed. It seems so strange because when people think of religion, they still often think of a set of rules or beliefs that one must believe in and live by in order to be “saved.” (And such creeds are often the reason that people have no time for religion).

Rev. Ernest Harrison begins his provocatively titled third chapter of his 1966 book “A Church Without God” by asking, “If Mother Church is dead, we cannot long delay asking the question: What about God? She offered herself as his one true agent; and we must ask if this God, in whose name she acted, has also died.”