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    • Scott Robinson
    • Scott Robinson, PhD, TSSF, founded Mandala – an offshoot of his Balkan folk band Gypsophilia – as a vehicle for his original Sufi-inspired Christian Devotional music.
      He is a professed member of the Third Order of St. Francis, and teaches at Eastern University near Philadelphia.
      Though classically trained as a composer, he has spent much of his life in and around folk music of various kinds.
      Scott attends the Church of St. Martin in the Fields in Philadelphia.
      You can purchase his music in the TCPC Store

A Force of Love and Fury

“Because I was so vocal about my feelings and the things I had been through, a lot of girls in my cohort started coming to me and asking the same questions. And as I was working through my own stuff, I realized that there was this huge need out there for someone who understood what it was like to be a woman and be oppressed in a spiritual space.”

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Four Yogas in the Life of Church

Sometimes issues need to be reframed, and it can often be helpful to look outside one’s own tradition for a framework. So for those who may be struggling with similar misunderstandings in their congregations, I offer the Four Yogas as a lens through which to see things differently.

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No Hands But Yours, CD

Mandala is Christian music with a world beat–Indian and Turkish rhythms swirled with jazz, Klezmer and Gregorian chant. Sometimes driving, sometimes ambient, always unique. Christian music with a Sufi groove!

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Bhakti: A Kirtan Album, CD

“…a soaring beautiful collection of kirtan chants… The combination of Gregorian-style chanting with harmonium is quite breathtaking…All the music on this album is stunning, tightly performed and beautiful.”

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Thanksgiving (The Pearl of Great Price)

I am convinced that this movement of the soul has an exact counterpart in the body. What happens to us physically when we smell delicious food? We get hungry.

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Drop The Stone

There is a kind of moral rigidity that is the province of youth. The less experience one has of the slings and arrows, the easier it is to see the world in primary colors; a sense of moral nuance, like an eye for tints and shades, takes time and experience to develop.

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Christmas

Christmas both mutes and heightens this impression that something under the sun is ferhoodled. On the one hand, people are often more civil and decent to each other. On the other, anything painful or ugly stands out more glaringly against the festive background, even taking on a tint of moral injustice. If people die in June, it’s sad; if they die in late December, it’s “a shame.”

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