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Imagine Bernie Sanders’ public policy prescriptions woven into a fundamentalist Christian religious tract.

Does that idea hurt your head?

Well, it’s not a new one.

William Irwin has written a very clear and articulate argument in support of the special value of doubt. Both modest and yet far-ranging, the book gets into both epistemological and theological matters. Irwin proposes a new and challenging way to approach a Being whom we have grown up thinking of as Almighty, as an Absolute.

In a previous book, Science and Spiritual Practices, British biologist Rupert Sheldrake devoted a chapter to each of the following practices and demonstrated how our brains are affected by doing them: Meditation; Gratitude; Reconnecting with the more-than-human world; Plants; Rituals; Singing, Chants and the Power of Music; Pilgrimages and Holy Places.  

Work out your faith and renew hope through our film library of spiritual leaders and contemplative pieces.

This wonderfully rich resource contains five film lesson plans (video not included), each with links to alternate resources, movie reviews, background information and instructions on how to use this resource.

Without mentioning religion or spirituality, the movie Molly’s Game dissects the American soul by revealing an underground world of gambling and male domination. It shows how our national ideal of material and financial success, with all the trimmings of status and power, can lead to unharnessed greed, self-destruction, and actualization of hell on earth.

As anyone who’s read or listened to me share my journey over the years knows full well, I have now arrived at a place (at least for now!) where – in my thinking, and with the window through which I see the world these days – I call myself a “post-theist.”

Spong posits 12 theses to encourage a new reformation, a new re-formation of our spiritual lives. He begins with the theistic image of God, replacing the vision of God as a Supreme Being with God as Being itself. That first thesis challenges many fundamentals of creedal faith. Without a judgmental god to appease, there is no need of “God’s great rescue plan” for mankind, no need to limit our understanding of Jesus’ crucifixion as a sacrifice for the sins of all: “There can be no ‘substitutionary atonement’ in the Christianity of tomorrow.”

The Presidency is not merely an administrative office. That’s the least of it. It is more than an engineering job, efficient or inefficient. It is pre-eminently a place of moral leadership. All our great Presidents were leaders …

For years I have spoken out about how fishy the official story of Thomas Merton’s sudden death smelled to me.  I have also, over the years, met three CIA agents who were present in Southeast Asia at …

“A Wrinkle in Time” was a must-see film for me. And, a must- see flick worldly different from dashing out to see “Black Panther.” It doesn’t mean, however, Ava Duvernay’s $100 million dollar film with a multicultural cast isn’t without problems. It is which is one of the reasons the film has received mixed reviews unlike “Black Panther’s” ongoing and wildly enthusiastic critical appraise.

Progressive thinkers cannot avail ourselves of the false security fundamentalist believers bring to church Sundays and to the Bible daily. We can, however, compensate for our dismissal of literalism with an answerably intense commitment to metaphor. And metaphor proves especially powerful in narratives. Narrative masters like Dickens can move our hearts as they bring our fellow creatures vividly and credibly alive. But they can do more: they can provoke our intellects and excite our imaginations. We love a story, instinctively, but we go a step farther and subject the tale to closer scrutiny and more probing critical analysis. (That, incidentally, is why I find Luke’s story of the road to Emmaus one of the most affecting New Testament narratives. It’s an account of a real-life journey, peopled with thoughtful and feeling human beings, who move from grief to joyful insight.)

Once in awhile, a book comes along that completely shatters your Christian world view… Unbelievable basically takes all you think you knew about the church and the Bible, and aims to turn everything on its head.

Fifty years ago, this summer an urban rebellion took place. One hundred and fifty-nine riots erupted in African American cities across the country. The civil unrest took place in cities like New York, Atlanta, Chicago, Birmingham, and Boston, to name a few. The worst riots that summer were in Newark, New Jersey and Detroit, Michigan.

The movie “Detroit” attempts to capture the eponymous riot of 1967.

Inspired by the films of Terrence Malick and the poetry of Rainer Maria Rilke, the film tells the story of a young woman who is dealing with an intense case of spiritual doubt that has been building within her for quite some time. Plagued with nightmares, she arises early one morning, says a prayer by candlelight, and goes downstairs for a cup of tea and to quietly reflect on recent events. At this moment, we flashback to a worship service at her church. In a moment of frustration, she storms out, and is followed by a friend who confronts her and reminds her that doubt, in and of itself, is not a bad thing.

This month’s Digest is a special edition, dedicated for the first time solely to the work of one thought leader. I encountered Dr. John C. Robinson’s work on aging 5 years ago. Until then, I thought of spirituality as a solution to the challenges of aging. Over time, I grew to view aging as a spiritual path. But it was John Robinson’s books that opened the portal to my understanding of aging as a mystical experience, in and of itself.

The Christ Child reminds us of the infinite possibilities of life available to us, and we celebrate that vitality in the season of good cheer, gift-giving, and community. Christmas also offers an opportunity to get in touch with our own mystical side, to recreate the Nativity in our hearts. “If we could but mix just a small measure of the child’s naïveté with an intelligent appreciation of the traditional Christmas symbols, myths, and images,” Moore asserts, “we might be surprised at the profundity.” The enchantment of Christmas is a taste of what is possible if human beings could really love each other. The infant in the manger symbolizes new life, the potential all human beings have to be a new kind of being dedicated to agape, a love of the other—whoever that “other” may be.

  For the many churches that have asked us for a book with calls to Worship and other liturgies, we now have an excellent one. It is Prayers of Via De Christo. It is the product of …