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The Mystic Bible is perfectly balanced on the progressive spectrum, meaningful for people who are deeply connected to the stories of the Bible, mystical and poetic, and yet innovative and theologically progressive.

As Christian people we all too often pay lip service to the fact that the political and religious context in which Jesus lived, thought and died, was one of economic, political and military domination by the Roman Empire. We also often fail to realise that this was also both the context in which the Christian scriptures were written and the life and death of Jesus was interpreted. Failure to understand these Jewish contexts leads Christians and the Church to misinterpret the underlying message and meaning of the life and death of Jesus the Jew of Nazareth. Whether we like it or not, I am convinced that Jesus had a political agenda as well as an agenda of compassion.

As we prepare for Easter, this Season of Lent offers us an opportunity to reflect again upon how we experience Yahweh God and how we live our lives of servant hood – not as doormats to be trampled under foot but as true servants of Yahweh God who proclaim by our lives that Jesus is our Way, our Truth and our Life.

Lent offers us the opportunity NOT to give up but to give more of ourselves in the service of others and in the causes of justice and peace. May this Season of Lent have real meaning for each one of us.

This service is appropriate for a small congregation of 20-60 people. The service is conducted in two settings:

In this book Lorraine Parkinson sets out compelling reasons why the gospels may be found to have been ‘made on earth’. She builds a strong argument that each gospel was written to make a distinct case for Jesus as the Christ. She presents detailed evidence that the Christ of the gospels is the creation of Mark, Matthew, Luke and John, plus later editors. The sub-text of this book contends that by including teachings of Jesus alongside claims for him as Christ, gospel writers bequeathed to Christianity two contradictory gospels – the gospel of Jesus and the gospel about Jesus.

Taking time to be in stillness is important for physical and mental well-being, and it is absolutely vital if we want an inner experience of spirit. It is not easy to quiet the storms of excitement and learn to be comfortable with stillness. Providing opportunities to practice is a priceless gift we can give children.

There is abundant love within each of us, but even when we try to act as messengers of love in the world, we often mess up the message. Like the old game of telephone, where a message is passed along and completely mixed up by the time it reaches the end of the line, we mix up divine love with our own desires, confusions, and misunderstandings and end up hurting one another. Then we must forgive.
Getting children to say the words, “I forgive you,” is not enough. True forgiveness is inward and will actually remove the hurts we have from our hearts, like pulling weeds in a beautiful garden. Forgiving is not simply a gift we give someone who has wronged us, either; it is a step in our own spiritual growth that will enable our hearts to blossom as intended.

When we exclude others, we refuse to relate to realities different than our own, and we keep our experience defined in a way that is comfortable and familiar. If we want children to be inclusive, we have to help them redefine their experiences in a broader way. For instance, if older children exclude a younger child from a ball game because she can’t catch the ball, we can guide them to give her a special job that makes her feel part of the game. Finding a way to include her will expand their limited thinking. Scolding them for excluding her will most likely make them resentful, which leads to closing the heart.
Accepting and coping with outward differences is an important step toward opening the heart to others. But to really include others in our reality, we must understand that despite apparent differences, there is only one self, one spirit, and one true reality, underlying all that is. The more children experience their own spiritual nature, the more they will recognize the one spirit in all.

I was . . . suddenly so uncomfortable with the words I have always known to say during communion

… as I attempt to respond to Dietrich Bonhoeffer’s question: “Who is Christ actually for us today?” I first encountered the phrase “Jesus Is the Memory of Our Future” on a t-shirt from Holden Village.

Then Jesus brought a little child into their midst and putting his arm around the child, said to the Twelve, “Whoever welcomes a child such as this for my sake welcomes me. And whoever welcomes me welcomes not me but the One who sent me.” Readings included Exodus 40:34-38, Mark 9:33-37

In the wake of the murders of nine African Americans at Emanuel AME church in Charleston on June 17 by a self-proclaimed white supremacist, there was a burst of media interest in the scale and scope of white supremacist groups and networks within the U.S. What stands out in this recent media coverage, and in scholarship bearing upon both contemporary and historical trajectories of white supremacist movements, has been the tendency to view white supremacy—the idea that white people are inherently superior to people of color—as a relatively marginal or “extremist” dimension of American socio-religious culture.

This  Study Guide, Shedding Light on the Gospels is based on Bishop Spong’s “Rescuing the Bible from Fundamentalism.” The Study Guide is organized by Discussion Sessions and includes extensive quotations extracted from Bishop Spong’s book. In addition to Bishop Spong’s book, we will be reading the three gospels: Mark, Matthew and Luke (in that order).

I heard a contemporary hymn on Sunday morning during the Eucharist and fell in love with the melody. It was the “Untitled Hymn (Come to Jesus)” by Chris Rice. It reminded me of Randy Newman’s music—a soft …

“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs”.

Our senses and our use of them are part of God’s creation.

1. Easter is the festival of the irrepressible God whom not even death can contain.
2. Most of us would prefer a cozy God to a God who shatters our complacency. Yet Easter is about a God who bursts tombs of the familiar, the ordinary and the mediocre.

(Excerpt from Theology From Exile Vol. III, The Year of Mark by Sea Raven, D.Min.) Acts 10:34-43; Isaiah 25:6-9; Psalm 118:14-24; 1 Corinthians 15:1-11; Mark 16:1-8 For Christians who follow the Revised Common Lectionary, Year B’s readings …