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The problem with the Christian church in Western Europe is that it has little or no impact on the society at large. You can’t have an impact if the pews are empty. With the possible exception of Evangelical Protestants, the same trend is occurring in America, though at a slower rate. Museums are in our future too. Millennials are abandoning Christianity in record numbers. Like the people I spoke to in Denmark, they do not reject God but rather Christian doctrine.

Some folks might find it strange that an A-Theist even bothers to go to church where there is a great deal of talk about an UpThere God who isn’t UpThere—as far as he’s concerned. Wouldn’t it be easier just to stay home and do something more interesting? It seems so hypocritical to waste time hearing about God, Jesus, the Trinity, and all that other dogma and doctrine when you don’t believe any of it.

As many of you know, I call myself an A-Theist, but I still go to church every Sunday. There are myriad reasons why I go, but first let me clarify what I mean by hyphenating this word. In my mind, A-Theist has a very different meaning than the word atheist. I am not against the idea of there being a Higher Power, or as Paul Tillich—one of the great theologians in the twentieth century—defines it, “the ground of all being.”

All religions combine belief with behaviors but the crucial divide between traditionalists and progressives comes down to this: Traditionalists emphasize right belief while progressives emphasize ethical behavior. Many of us have given up on orthodoxy to become entirely devoted to orthopraxy.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

The idea of “God” has been problematic for as long as the notion existed. As a result, “God” has admittedly been for me a direction; but neither a destination, nor even a companion along the way any longer. As the poet suggests, if the notion of “god” is directional movement from a former past to the present now, then perhaps it is the time to leave the “G” word behind. What does that mean?

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

In Amen, Gretta Vosper, United Church minister and author of the controversial bestseller With or Without God, offers us her deeply felt examination of worship beyond conventional prayer, a new tradition built on love and respect rather than on the rituals of ancient beliefs.

That we all want to live meaningful, happy lives is self-evident. The question is, how? Finding God in the Body answers this question with action, spiritual practice.
Finding God in the Body draws from the wisdom of the world’s traditions–Buddhism, contemplative Christianity, Judaism, and Twelve-Step spirituality–to present not a smorgasbord, but a synthesized, modern view of embodied spirituality. It turns inward to examine the human condition, meeting personal suffering with heartfelt insight and transformative practice. It steers clear of the wishful thinking, unfounded beliefs, and cynicism that define much of the spirituality genre.

An analysis of the films: God’s Not Dead and God’s Not Dead 2

Mike McHargue understands the pain of unraveling belief. In Finding God in the Waves, Mike tells the story of how his Evangelical faith dissolved into atheism as he studied the Bible, a crisis that threatened his identity, his friendships, and even his marriage. Years later, Mike was standing on the shores of the Pacific Ocean when a bewildering, seemingly mystical moment motivated him to take another look. But this time, it wasn’t theology or scripture that led him back to God—it was science.

Full of insights about the universe, as well as deeply personal reflections on our desire for certainty and meaning, Finding God in the Waves is a vital exploration of the possibility for knowing God in an age of reason, and a signpost for where the practice of faith is headed in a secular age. Among other revelations, we learn what brain scans reveal about what happens when we pray; how fundamentalism affects the psyche; and how God is revealed not only in scripture, but in the night sky, in subatomic particles, and in us.

I am sure you know that the United Church of Canada has subjected one of its ministers,
Gretta Vosper to a hearing where she was thoroughly interrogated over what up until now has
been the basis for ‘essential agreement’. Not anymore! She is now in the process of being
defrocked which means the UCC has now become a signing creedal church, with no
expectation of growth since ordination vows. It also means from henceforth any ordained
minister can be hauled before a similar court on the basic of one complaint, NOT EVEN
from within the congregation, about what that minister said.

Caught between the beauty of his grandchildren and grief over a friend’s death, Frank Schaeffer finds himself simultaneously believing and not believing in God – an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace.

Living the Questions, in association with Creatista Film and Photography, presents “let me be FRANK,” the traitorous turnabout of an evangelical heir apparent. Watch the trailer, and sign-up to be notified when the film is available for viewing at letmebefrankmovie.com.

In Accidental Saints”, New York Times best-selling au­thor Nadia Bolz-Weber invites readers into a surprising encounter with what she calls “a religious but not-so-spiritual life.” Tattooed, angry and profane, this former standup comic turned pastor stubbornly, sometimes hilariously, resists the God she feels called to serve. But God keeps showing up in the least likely of people—a church-loving agnostic, a drag queen, a felonious Bishop and a gun-toting member of the NRA.