For the 2018 -2019 academic year Rachel will be touring her signature live lecture exploring the history of feminism through the lens of race. Uncover layers of unlearned details, revealing the problematic effects that white centered activism has had on the past and present of the feminist movement and action items you can take to be more intentional and inclusive.
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How do churches build immunity from racial and ethnic tensions that threaten to divide rather than unite congregations? Jacqui Lewis and John Janka believe that the answer lies in the development of multiracial, multicultural communities of faith.
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Bishop Yvette Flunder is a native San Franciscan and third generation preacher with roots in the Church of God in Christ. Bishop Flunder is an ordained minister of the United Church of Christ and holds …
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All Rev’d Up explores where faith intersects politics and culture. Reverend Irene Monroe and Reverend Emmett Price III come from different black faith perspectives, they’re of different generations, they hail from different parts of the country and they come together in this podcast to talk about faith in a different way.
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Dr. Flunder is an American singer and Senior Pastor of the City of Refuge United Church of Christ in Oakland, California and Presiding Bishop of The Fellowship of Affirming Ministries. She was born in San Francisco, California and raised in the Church of God in Christ.
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The psychologist and genius Otto Rank, author of the classic work Art and Artist, said that if you want to know the soul of a nation go to its architecture first. Notre Dame de Paris and the entire gothic revolution of the 12th century Renaissance that it encapsules (along with Chartres Cathedral 30 miles beyond Paris), tells us much about the soul of France. And our own souls.
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Despite Jesus’ prayer that all Christians “be one,” divisions have been epidemic in the body of Christ from the beginning to the present. We cluster in theological groups, gender groups, age groups, ethnic groups, educational and economic groups. We criticize freely those who disagree with us, don’t look like us, don’t act like us and don’t even like what we like.
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This post is an orientation to our virtual pilgrimage — which I am so excited about! Together, we will journey to 12 Black Madonnas all over the globe — from the Caribbean to Latin America to Asia to Africa and Europe. Each stop on our pilgrimage will include four invitations — (1) to consider my own brief reflections about how cultural perceptions of race and gender impact our experience of the Divine, (2) to engage an idea/piece of art/beauty as we think about our own experiences of the Divine, (3) to reflect on several questions either individually or in community, and (4) to practice a different way of interacting with the world that will hopefully open us up to new experiences of the Divine.
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This is public theology. As precious Patrons, I’m inviting you in to my theological process. Beginning on Ash Wednesday (March 6) and concluding on Good Friday (April 19), each week I will publish a photo and brief reflection on each of Christ’s 7 Last Words on the Cross.
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EbonyJanice Moore is a womanist scholar and activist doing community-organizing work, most specifically around black women’s body ownership as a justice issue, and equal access to education and pay for women of color in the U.S. and in several African countries. She has created curriculum for leadership development for high school aged girls in Kenya and South Africa, developed programming for teenagers in housing projects in Decatur, Georgia giving them exposure to culture, STEM programs and the arts, and she teaches a bimonthly workshop on issues involving interrupting racism, individual civic responsibilities, and intersectional advocacy.
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