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The New American Bible revised edition is more than a mere Bible translation. Authorized by the Confraternity of Christian Doctrine and approved by the United States Conference of Catholic Bishops, the New American Bible seeks to provide the best resource for understanding the church’s sacred Scripture.

A non-canonical liturgy from the first century.

Prof. John Boswell, the late Chairman of Yale University’s history department, discovered that in addition to heterosexual marriage ceremonies in ancient Christian church liturgical documents, there were also ceremonies called the “Office of Same-Sex Union” (10th and 11th century), and the “Order for Uniting Two Men” (11th and 12th century).

The Complete Gospels is the first publication ever to collect the canonical gospels and their extracanonical counterpoints under one cover. The selected extracanonical gospels date from the first and second centuries, are independent of the canonical gospels, and significantly contribute to our understanding of the developments in the Jesus tradition leading up to and surrounding the New Testament gospels.

46. And Mary said, “My soul magnifies the Lord, 47. and my spirit rejoices in God my Savior, 48. for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49. for he who is mighty has done great things for me, and holy is his name.

2. Father, hallowed by thy name. Thy kingdom come. 3. Give us each day our daily bread; 4. and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.

9. Our Father who art in heaven, hallowed by thy name. 10. Thy kingdom come, thy will be done, on earth as it is in heaven. 11. Give us this day our daily bread; 12. And forgive us our debts, as we also have forgiven our debtors; 13. And lead us not into temptation, but deliver us from evil.

Nonviolence requires training. It requires the humility to take correction from someone you can trust to see your shadow better than you do. It also requires you to forgive yourself when you give in to the violence crouching at the door, and keep at it. Don’t give up on nonviolence.

…while they no longer accept such teachings as the virgin birth, nor the miracle stories, some still consider Jesus to have been divine, and most, if not all, consider him a model of the most perfectly spiritually developed human on the planet, the perfect example of the love of God on earth.

Beyond any question of ethical and legal right or wrong, reason or rationale, human goodness or human evil, guilt and judgment, worthiness or worthlessness — when all is said and done — does there remain yet a response that is not only possible, but necessary, to acknowledge the dignity and worth of every human being? Do we have both the capacity and compunction to include in the mix some expression of compassion in such tragic stories of brokenness and estrangement, violence and vengeance.

Most Christians believe that there was essentially only one early church which was later imperiled by false teachings. The New Testament was the developing statement of this early church, and from it grew the whole structure of Christian belief. In this remarkable book, Michael Goulder sets out to disprove this commonly held theory.

Rev. Jim Burklo is the Associate Dean of Religious Life at the University of Southern California. An ordained United Church of Christ pastor, he is the author of books on progressive Christianity: OPEN CHRISTIANITY: Home by Another Road and BIRDLIKE AND BARNLESS: Meditations, Prayers, and Songs for Progressive Christians. His latest book, HITCH-HIKING TO ALASKA: The Way of Soulful Service, will be published late in 2012. You can read his weekly blog, “Musings”, at www.tcpc.blogs.com/musings , and his personal website is www.jimburklo.com .

It was Jesus of Nazareth, not of Nashville, or New York, or…

An important feature of this study is its investigation of the ways in which certain criticisms and claims from those outside the Christian movement, including both Jews and Gentiles, played a formative role in the composition of the Gospel of Peter and led its author to alter details from previous accounts in an attempt to provide a more compelling demonstration of Christian claims.

The reader of this study will come to appreciate how the irony of the Gospel — a literary feature that is prominent in novelistic literature — is furthered by a novelistic application of the resurrection theme. These observations affirm an identification of the genre of the Gospel as novelistic literature.

The first fruits of this scholarly collaboration are gathered together in this excellent anthology, which will be a welcome addition to the libraries of anyone with an interest in Christian origins.