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This interfaith conference addresses the issues and challenges of maintaining a sustainable planet. Focused on ways to engage, panelists examines the overlapping moral issues of climate change, sustainability, social justice, and mindfulness through the lenses of many of the world’s religious traditions.

One gal’s observations during her “stumble-through” with God.

The planet doesn’t need saving. We do. Xiuhtezcatl Roske-Martinez is not your average 14 year old. Dubbed the ‘Anti-Beiber’, he is mobilizing his army of teens in 25 countries to demand greener policy from our world’s leaders

There is hardly anything more rewarding then practicing acts of kindness, or when standing up for something we believe in, especially when we are able to see the positive affects of those actions. Jesus was first and foremost a social activist. He saw inequalities and injustices around him and he spoke out against them. He called us to give up our possessions, to share our bounty, and to love our enemies.

A week after the short film What’s Possible opened the U.N. Climate Summit, producer Lyn Lear and director Louie Schwartzberg are back with a sequel that expands on their vision for climate change solutions.

Sanctuary for All Life hallows humans’ relationship to the earth in words that point to a realm beyond words, a Peaceable Kingdom beyond the thrall of kings and states, living a law that trumps all written codes because it is “in your mouth and in your heart” (Deuteronomy 30:14). To show the way, Corbett obstinately synthesized the disparate disciplines in which he had steeped himself, from analysis of the range-grasses of the Sonoran desert to dissection of the finer points of the medieval Jewish mysticism of Spain. But what else could we have expected from a Quaker cowboy with a masters in philosophy from Harvard?

Panel discussion between Eckhart Tolle, Dalai Lama, Desmond Tutu & the authors of “Educating the Heart and Mind-Creativity”

With a new understanding about suffering and how it victimizes the innocent and its aborts the Christian mission of inclusiveness, Jesus’ death at Calvary invites a different hermeneutic than its classically held one.

While the petition caravan the First Nations Study Group undertook in 2013 may be a singular highlight of the work we do, it certainly was not a flash in the pan. Last year hundreds of people came to West Hill to hear the celebrated author Joseph Boyden read from his prize-winning historical novel “The Orenda”. Proceeds from the ticket sales were donated, on Mr. Boyden’s request, to Camp Onakawana, a place on the Abitibi River where native youth, who have lost their way, can rediscover the traditions and beliefs of their peoples.

During his thirty-year career as a parish minister and professor, Robin Meyers has focused on renewing the church as an instrument of social change and personal transformation. In this provocative and passionate book, he explores the decline of the church as a community of believers and calls readers back to the church’s roots as a community of resistance. Shifting the conversation about church renewal away from theological purity and marketing strategies that embrace cultural norms, and toward “embodied noncompliance” with the dominant culture, Meyers urges a return to the revolutionary spirit that marked Jesus’s ministry.

We live in an increasingly polarizing time. In politics and church life, many people are on hair-trigger alert, ready to retaliate at the slightest provocation. Disagreements lead to division and governmental and congregational gridlock. Even proponents of diversity often launch attacks on those who hold more conservative positions on immigration, global climate change, and marriage equality. It is clear that our times call for prophetic action. We need to present imaginative alternatives to injustice, environmental destruction, and prejudice. But, in our quest for social and political justice, we need to find ways to nurture Shalom practices that include our opponents as well as those for whom we advocate. If we are to be true to our progressive and prophetic ideals, we need to treat the opposition with the same care that we treat the oppressed.

How can I not be part of the problem: I often ask myself this question. As a white, straight, cis-gendered, male, able-bodied, economically-advantaged, mainline Protestant, American citizen, there is not a lot in terms of classic diversity that I bring to the table. This can be a challenge when one is committed to God’s preferential option for those experiencing oppression. What’s my role in the divine commonwealth, other than to get out of the way? Is my presence with another an act of solidarity or of benevolent paternalism?

The language of prayers and the rituals in some worship services, especially those of liturgical churches, can have the effect of increasing one’s sense of personal shame.

The acclaimed Bible scholar and author of The Historical Jesus and God & Empire—“the greatest New Testament scholar of our generation” (John Shelby Spong) —grapples with Scripture’s two conflicting visions of Jesus and God, one of a loving God, and one of a vengeful God, and explains how Christians can better understand these passages in a way that enriches their faith.

Check out this Inclusive, Spiritual, Progressive and Diverse Faith Community!

In this moving spiritual memoir, Dr. William Thiele shares inspiring stories of the birthing of a monastery without walls among everyday women and men around New Orleans after the devastation of Hurricane Katrina in 2005. Along the way, core contemplative attitudes, practices, and principles were discovered. He offers these stories of birthing a School for Contemplative Living as a challenging call to a frantic and polarized world. Readers will be drawn toward their own spiritual transformation as they encounter imperfect monks with messy lives who are practicing God’s presence and learning to serve the world from that presence. He encourages readers to join these monks in the world by forming contemplative communities who radiate loving-kindness as their first priority.

Loving kindness is the cultivation of benevolence toward all living beings, love without clinging, and a strong wish for the happiness of others. It is the kind of love that often bubbles up freely in the heart of a mother for her child. It is a love that is independent of expecting or needing anything in return.

I know of no spiritual path which does not presume some kind of significant personal transformation will occur if followed and practiced. By transformation, I mean to experience a change in our understanding of what is real and discovering who and what we really are as humans in this universe. The language may be different, the steps in a different order, the emphasis slightly unique. But I have found there are far more similarities than there are differences between most of the well-known traditions. Their common goal is to learn how to live with a wide awake mind, an open heart and an absence of suffering. For many it also means cultivating the experience of joy.