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Deacon Norm Carroll has published two new books: “Miracles, Messages and Metaphors: Unlocking the Wisdom of the Bible” and “The Whole Story: The Wedding of Science and Religion”

Imagine being turned away from a job you have your heart set on because your wardrobe is a little different or you need certain holidays off. When it comes to finding a job as a person of faith, it can be difficult to know where to look and what to expect. Even if you find an employer who’s supportive of your religion, you may feel that the company’s principles and goals don’t align with your beliefs. Stay strong — there are ways to overcome all of these barriers.

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about “a better world” from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

If God is love, then God is something we do, rather than somebody or something we try to believe in. If God is love, then God is a relationship, and not a Guy in the Sky or some other kind of supernatural entity. If God is love, God is nothing to fear. If God is love, when we really love someone – even of another religion, or of no religion at all – God is in that relationship, blessing it. So these three words wipe away all the theological debates about science and common sense versus religion. These three words sweep away the problem of evil, the perennial conundrum of how an all-powerful God could love people while allowing horrible things to happen to them. If God is love, then God is not in charge of the universe. Love is extremely powerful, but it is not directive. Love does not force anybody to do anything, nor to force anything to do anything to anybody. If God is love, then God is omni-attractive, not omni-potent.

How does a progressive Christian exist with no Christian community of support even from clergy who certainly do discuss modernized theology? It certainly is a lonely vigil. 

Belief is giving of one’s mind, faith is giving of one’s heart – this is focusing on the smallness of God. Like I said, maybe God is too big sometimes. If so, then start practicing the smallness by the giving of your heart – to yourself, to a loved one, a stranger, and the one unrepeatable moment just barely in the peripheral vision of your world.

I don’t need or want to change you. But I ought to get to know you. After all, we both profess to follow this same guy Christ. And we inhabit the same public spaces. As a Christian, part of my responsibility is to at the very least get to know Christians of other stripes and build positive relationships, perhaps even mutually-beneficial relationships, whenever possible. Many Christians are already doing this.

And sometimes in doing this I pause and say to myself… “I actually like that you are different from me…. it gives me a chance to learn something new and see things differently.” And maybe somewhere in this we find the miracle of the unity we already have—and a taste of the unity to come.

‘Come to me, all you that are weary and are carrying heavy burdens and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

This is one of my favorite passages in the Christian Scriptures. Imagine someone coming to you, with soft-voiced compassion and saying, “I will give you rest for your soul.” Wouldn’t you want to learn more? Yes, yes, please… and how can you do that?

PLAYbook for I Pray Anyway: Devotions for the Ambivalent is a creative, thought provoking guide/curriculum based on the book I PrayY Anyway: Devotions for the Ambivalent by Joyce Wilson-Sanford.

It’s been a thing for a while in Silicon Valley. Computer engineers, seeking a creative edge, take small doses of hallucinogens on a regular basis. They claim it enhances their problem-solving capacities without impairing their ability to function. (Having lived in that part of the world for over two decades, I can attest that while IQ’s are high in Silicon Valley, EQ’s – emotional intelligence quotients – are often not up to par. Folks in that business already get away with odd behavior, so who notices or cares if they microdose on the job?)

Hearing about this phenomenon got me to thinking. What else could people microdose, to good effect? Then it dawned on me that Christianity might well be a candidate.

This is the lost Gospel of Marah, the woman at the well to whom Jesus spoke while travelling through Samaria, as described in the Gospel of John, chapter four. It was recently discovered wedged behind a stone of a well in Samaria. This is the Contemporary American Version translation.

When I officiate at funerals, I ask mourners to think about the characteristics of the deceased that they will miss most. After they have thought of those traits, I implore them to live those qualities into the world as a tribute.

God, you made your good creation and you hold it in your care —
From each starry constellation to each forest under-layer.
Tiny creatures, mountain splendor, rivers, lakes and ocean floors —
You are loving, kind and tender in your care for what is yours.

God and I began our hike at the arroyo behind the museums at Ghost Ranch, New Mexico.  I was not particularly aware of my Companion as my boots imprinted themselves on the fine sand.  It was a hot day, for which I prepared by soaking my shirt and handkerchief in water.  Zig-zagged up the trail of pale dust, then along a ridge stippled with rocks, spiky yucca, and scrubby junipers.  The vast gouge of the Piedra Lumbre basin appeared to the west, streaked with layers of red sediment.  The yellow-orange walls of the canyons above Ghost Ranch to the east glowed in the roaring sun.  Clouds slowly boiled out of pale mist high in the northern sky.  Shadowed cliffs radiated back-lit color.  I turned my slack-jawed head one way to drink in the beauty, then turned, turned again, and on returning my gaze discovered fresh aspects of light and shadow: never the same view twice.  

I have been on a journey much like John Spong’s for almost 67 years. I have followed his work over the years with interest and used to be on his regular mailing list. I just finished his “last Book” and found it both enlightening, and frustrating. I appreciated the insights and the bio of his and our shared journey, and resonate with many of his conclusions. Where I part company is his “insight” that we human’s alone have “self-consciousness,” which allows only us to grasp: life, death, fear, joy, God, spirit etc. Sadly Spong trots out the age old notion that humans are mentally & spiritually superior to the “lower” beings on our planet. This attitude has justified our human lethal domination of this planet to the detriment of every species including human beings. Worst of all it is a conjecture that can neither be proven nor disproven (which I personally think is the easier of the two tasks) because we humans lack the ability to communicate with our fellow travelers. Stating this opinion and maintaining it as “fact” throughout the book diminishes, Bishop Spong’s logic and conclusions, because it is so basic to every argument that follows. I pray that as we humans expand our own spiritual consciousness we will outgrow all of the assumptions we’ve nurtured about our innate superiority.

In the development of our existence, we search to transcend basic levels of consciousness. We can experience a reality beyond our own body and self image. Fear about how we are perceived can cause us to hide parts of ourselves, and to project them onto those who belong to other groups.

In Part 2 of our series featuring audio from Father Richard Rohr’s lecture “The Human Spirit,” Ann and Debo discuss moving beyond fear, projection versus authenticity, and self-examination as the work of responsible humans.

College is a time to learn, explore, and grow, but what does faith have to do with it? In this collection of essays, gifted writers in their twenties and early thirties reflect on their college years by telling stories—some hilarious, some heart-wrenching—on the intersection of faith and college.

In this coming of age story, a man tries to run from a broken relationship by taking a trip to the Himalayas, but finds himself stuck in a unusual Indian town…